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Can / Must Good Art be Politically Correct? – NYU Washington, DC to host Salman Rushdie

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With the recent acts of violence against Charlie Hebdo, writers’ and artists’ freedom of expression, pertaining to political correctness, is once again being called into question. This controversy can result in a set of questions: Does an offensive or disrespectful portrayal of the Prophet Mohammed in a satirical cartoon realize or betray American and European values of pluralism and multiculturalism? How do we defend the freedom of secular-artistic expression against other peoples’ religiously-motivated fundamental rejection of such satire? How do we show respect towards those individuals who do not necessarily take part in or support the secular culture of their own country? How can we successfully integrate two fundamental pillars of transatlantic societies – respect for religious belief/practice and free expression of ideas – to create the open and pluralistic communities towards which we as Europeans and Americans have been striving for centuries?

On March 30, NYU Washington, DC and the European Union National Institutes of Culture will welcome acclaimed writer, and Writer in Residence at the Arthur L. Carter Journalism Institute at NYU, Salman Rushdie for a reading of an except of his most current book, Two Years Eight Months and Twenty-Eight Nights, followed by a discussion on the role of satire in the public sphere.


Salman Rushdie

Salman Rushdie is the author of twelve novels: Grimus, Midnight’s Children (which was awarded the Booker Prize in 1981), Shame, The Satanic Verses, Haroun and the Sea of Stories, The Moor’s Last Sigh, The Ground Beneath Her Feet, Fury, Shalimar the Clown and The Enchantress of Florence, and Luka and the Fire of Life. His most recent novel, Two Years Eight Months and Twenty-Eight Nights, was published simultaneously around the world in the English language in September 2015.

He is also the author of a book of stories, East, West, and four works of non-fiction – Joseph Anton – A Memoir, Imaginary Homelands, The Jaguar Smile, and Step Across This Line. He is the co-editor of Mirrorwork, an anthology of contemporary Indian writing, and of the 2008 Best American Short Storiesanthology.

He has adapted Midnight’s Children for the stage. It was performed in London and New York by the Royal Shakespeare Company. In 2004, an opera based upon Haroun and the Sea of Stories was premiered by the New York City Opera at Lincoln Center.

A Fellow of the British Royal Society of Literature, Salman Rushdie has received, among other honours, the Whitbread Prize for Best Novel (twice), the Writers’ Guild Award, the James Tait Black Prize, the European Union’s Aristeion Prize for Literature, Author of the Year Prizes in both Britain and Germany, the French Prix du Meilleur Livre Étranger, the Budapest Grand Prize for Literature, the Premio Grinzane Cavour in Italy, the Crossword Book Award in India, the Austrian State Prize for European Literature, the London International Writers’ Award, the James Joyce award of University College Dublin, the St Louis Literary Prize, the Carl Sandburg Prize of the Chicago Public Library, and a U.S. National Arts Award. He holds honorary doctorates and fellowships at six European and six American universities, is an Honorary Professor in the Humanities at M.I.T, and University Distinguished Professor at Emory University.

He has received the Freedom of the City in Mexico City, Strasbourg and El Paso, and the Edgerton Prize of the American Civil Liberties Union. He holds the rank of Commandeur in the Ordre des Arts et des Lettres – France’s highest artistic honour. Between 2004 and 2006 he served as President of PEN American Center and for ten years served as the Chairman of the PEN World Voices International Literary Festival, which he helped to create. In June 2007 he received a Knighthood in the Queen’s Birthday Honours. In 2008 he became a member of the American Academy of Arts and Letters and was named a Library Lion of the New York Public Library. In addition, Midnight’s Children was named the Best of the Booker – the best winner in the award’s 40 year history – by a public vote.

His books have been translated into over forty languages.

A film of Midnight’s Children, directed by Deepa Mehta, was released in 2012.

The Ground Beneath Her Feet, in which the Orpheus myth winds through a story set in the world of rock music, was turned into a song by U2 with lyrics by Salman Rushdie.

NYU Washington, DC hosts ‘Destruction as Image-Act: Remapping History’

On 17 March, NYU Washington, DC will host an event, Destruction as Image-Act: Remapping History, as part of its Iconoclash program.

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Propaganda and imagery are integral to terrorism. Their production by Da’esh in the last three years has achieved a competitive quality and displays bewildering resilience to counter terrorist measures. The digital media made available to audiences globally demonstrate a new dimension of immediacy of crime and ostentation. Videos of trials, beheadings, fighting and destruction have borrowed formats from formats such as video games and documentary films. The execution of people and the destruction of cultural objects and places have been used to produce a self-righteous culture of annihilation and implement an overall claim to a lasting change of the course of history in the Middle East and beyond.

NYU Washington, DC hosts Cartoons and Taboos: Dancing in a Visual Minefield

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One year ago, on January 7, 2015, terrorism attacked freedom of expression with the assault on the satire magazine Charlie Hebdo. The slogan “Je suis Charlie” became ubiquitous. All of Europe showed its solidarity with France. Many citizens living in capital cities placed garlands of flowers in front of the French embassies. The European media reproduced caricatures as a show of solidarity.

European cultural organizations hold on to the belief in the freedom of expression, and refuse to avoid difficult topics. Four caricaturists have accepted our invitation to participate in a discussion about these questions: Steven Degryse (LECTTRR) from Belgium, Ann Telnaes (The Washington Post), Kevin Kallaugher (The Economist), Matt Wuerker (Politico). On 11 February, NYU Washington, DC hosted these caricaturists to discuss some of pressing issues related to cartoons, taboos, freedom, and democracy.

The freedom which was accepted throughout Europe after the Peace of Westphalia (1648) and which formed the core of liberalism is being seriously threatened today. For whoever avails himself of the freedom upon which our ability to express and accept criticism is based may face the threat of death as a result. Withstanding this challenge and finding institutions that continue to protect this freedom is an imminently urgent task. We are confronted with a fundamental shift in thinking: freedom of expression can cost lives. Time will tell what consequences this has – will there be an image policy to prevent conflicts? Or will we maintain our position in editorial departments, at universities, in art and politics?

This event was organized in cooperation with the Embassy of Belgium and the House of Flanders, New York.

This Iconoclash program is also supported by the Delegation of the European Union to the United States, the British Council, the Embassy of Slovenia, the Austrian Cultural Forum, the Goethe-Institut, EUNIC and New York University.

1450474142391Lectrr (Steven Degryse) is a Belgian cartoonist, best known for his daily political cartoons inDe Standaard. Over the past decade he has been publishing all over Europe, both as an editorial cartoonist and as a syndicated single panel cartoonist, in magazines such as Helsingsborgs Dagblad(Sweden), Prospect Magazine(UK), Nieuwe Revu (The Netherlands), Veronica Magazine (The Netherlands), Kretèn (Hungary) and many others. His work has been published in over ten languages and 15 books. Lectrr is a member of the jury in Knokke-Heist, the oldest cartoon festival in the world, and was nominated multiple times for the Press Cartoon Belgium and the Press Cartoon Europe awards.

1450474529700Kevin Kallaugher (KAL) is the international award-winning editorial cartoonist for The Economist magazine of London and The Baltimore Sun. In a distinguished career that spans 37 years, Kal has created over 8,000 cartoons and 140 magazine covers. His resumé includes six collections of his published work, including his celebrated anthology ofEconomist cartoons titledDaggers Drawn (2013). In 2015, KAL was awarded the Grand Prix for Cartoon of the Year in Europe, the Herblock Prize for Cartoonist of the Year in the US and was a finalist for the Pulitzer Prize in Editorial Cartooning. In 1999, The World Encyclopedia of Cartoons said of Kevin “Commanding a masterful style, Kallaugher stands among the premier caricaturists of the (twentieth) century.

1450475542101Ann Telnaes creates animated editorial cartoons and a blog of print cartoons, animated gifs, and sketches for theWashington Post. She won the Pulitzer Prize in 2001 for her print cartoons. Telnaes’ print work was shown in a solo exhibition at the Great Hall in the Thomas Jefferson Building of the Library of Congress in 2004. Her first book, Humor’s Edge, was published in 2004. A collection of Vice President Cheney cartoons, Dick, was self-published by Telnaes and Sara Thaves in 2006. Her work has also been exhibited in Paris, Jerusalem, and Lisbon.

1450474869426Matt Wuerker is the staff cartoonist for POLITICO. Part of the team that launched POLITICO in 2006, he provides editorial cartoons, illustrations, caricatures and Web animations for both the print and Web platforms of the publication. Over the past 35 years, Matt’s cartoons have been used widely in publications that range from dailies like the Los Angeles Times, the Washington Post and the Christian Science Monitorto magazines such as Newsweek, the Nation and theSmithsonian. He won a Pulitzer Prize in 2012. In 2010, he was awarded the Herblock Prize at the Library of Congress, and the National Press Foundation’s Berryman Award.

Pheobe Chen Describes NYU Washington, DC’s Hall Congress

A Liberal Studies student who started her time at NYU in Washington, DC, Pheobe Chen describes the establishment of NYU Washington, DC’s student government – Hall Congress:
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NYU Washington, DC Hall Congress is the student government at NYU Washington, DC. Actively collaborating with students and faculty at NYU to create the best university experience, our large team helps us advocate on the behalf of the student body.
President- Addy Guo
Vice President- Jess Francis
Secretary of Community Engagement- Kennedy Hill
Secretary of Advocacy and Global Ambassador- Kevin Kim
Global Ambassador- Diane Rendon
Global Ambassador Shanghai- Shayla Alfonso
Global Ambassador Abu Dhabi- Zahra Urooj
Secretary of Communications- Gabriella Petroff
Secretary of Archives- Phoebe Chen
Secretary of Events- Anika Mian
Secretary of Special Events- Michael Leonetti
Secretary of Special Events- Tvisha Mehta
Secretary of Special Events- Nia Mirza
Wasserman DC Peer- James Pooler
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Throughout the fall semester, our team aims to host events around the themes of civic engagement, diversity and inclusion, and community engagement and development. Some events we have planned so far include the embassy events, NYU DC Olympics, Town Hall, Career Week, Trapeze Classes, International Horror Film Festival, and a variety of sports events including the Washington Capitals vs. New Jersey Devils hockey. We also aim to invest some of our budget into improving the building as a whole, whether it’s purchasing another board game or providing drying racks in the laundry room.
Through these events, we strive to bridge the gaps between the NYU first-year LS residents and upperclassmen, as well as the NYU Georgetown, and John Hopkins students. Bearing this in mind, we also wish to prevent the question, “there is a NYU campus in Washington D.C.?” from ever being asked again. We aim to do so by providing media coverage at all these events as well as expanding our NYUDC name through Facebook, Instagram, Snapchat, Twitter, Email, etc.
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NYU Washington, DC students reflect on event with leading intellectual Slavoj Žižek

Slavoj ŽižekOn October 8, 2015, NYU Washington, DC hosted an event with Slavoj Žižek, one of Europe’s most influential intellectuals. The event, MORE ALIENATION, PLEASE! A Critique of Cultural Violence, was an inspiring opportunity for students to engage with this dynamic thinker. Two students, Bella Chia and Arielle Hersh, reflect on the experience.
About Slavoj Žižek
Slavoj Žižek’s thinking is rooted in the European Enlightenment, with a strong basis on German Idealism, Hegel, Marx, and Lacan. He is a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia, and a visiting professor at a number of American Universities (Columbia, Princeton, New School for Social Research, New York University, University of Michigan). SŽižek received his Ph.D. in Philosophy in Ljubljana studying Psychoanalysis. He also studied at the University of Paris. He is a cultural critic and philosopher who is internationally known for his innovative interpretations of Jacques Lacan. He has been called the ‘Elvis Presley’ of philosophy as well as an ‘academic rock star’.
Žižek writes on a diverse range of topics, including political theory, theology, and psychoanalysis. His lectures and appearances around the globe underline his position as a leading contemporary thinker and cultural theorist. He is valued for his critique of global capitalism and as an intellectual figurehead for the leftist protest movement.
The shock over the terrorist attacks in Paris in January 2015 inspired Žižek to write an essay on Islam and modernism. In it, he addresses the rupture between the Western world’s advocacy for tolerance and the fundamental hatred of Western liberalism within radical Islam. Žižek makes a plea for the West to insist on the legacy of the Enlightenment, with its strengths of criticism and self-reflection. He argues for a renaissance of individual autonomy and the sovereignty of the people.
Bella Chia, NYU ‘19
I had the privilege of hearing Slavoj Žižek speak in person at More Alienation Please! A Critique of Cultural Violence, an event hosted jointly by EUNIC and NYUDC. As a first-year international college student studying away from home back in Singapore for the first time, this talk reminded me of the importance of taking the time to better understand and learn about the different cultures I encounter on a daily basis.
Žižek made a few interesting points about the culturally patronising attitudes held by many societies today, and how efforts to be politically correct may result in unintended disrespect. He argued that the European tendency to deprecate Western economic and cultural imperialism while extolling the environmentally and spiritually holistic lifestyles of foreign cultures is in many cases an indication of underlying racism. He gave a notable example of how Native Americans burned down many more forests and killed more bison than modern myths give them credit for, and how misguided interpretations of these events have resulted in people missing the mark when it comes to displaying sincere respect towards this community.
At first, acknowledging this point was rather counter-intuitive, as the need for politically correct respect towards foreign (and this is an entirely relative term) cultures and marginalised groups in society has been repeatedly emphasised both in my home country and in the United States. But as I mulled over the idea, it became clear to me that politically correct gestures often don’t succeed at their intended goal because it is simply impossible to show genuine respect towards cultures unfamiliar to us without taking the time to deeply know and understand them. Without such knowledge, we are susceptible to making false assumptions and vulnerable to accepting hasty generalisations made by the media. These beliefs may influence our daily interactions with individuals from foreign communities, and our inability to deal with people as they truly are would stunt our relationships with them.
During a research presentation I attended at my college, the audience was shown two films with identical images but different voiceovers. The effect of this was that the narrative of each film was vastly different in tone and character. Just like voiceovers, our attribution of misconceived motivations and mindsets to foreign cultures may have the potential to perpetuate misrepresentations of reality. Besides, as Žižek rightfully pointed out, even the act of proclaiming that other cultures are less selfish than our own due to their unacquaintance with the ills of technology and civilisation dehumanises them by portraying them as being too simple to be ‘evil’.
I realised that we have to be aware that showing politically correct ‘respect’ is a well-meaning but risky gesture that can backfire by uncovering extremely parochial mindsets. In an globalised world where we are faced with the prospect of increasing transnational collaboration to solve problems on a planetary scale, patronisation of this sort should be given a wide berth. Not only is it offensive, but it also hinders our abilities to communicate about and resolve international conflicts.
Given this, how may we gain an intimate understanding of cultures other than our own? Ultimately, I think we have to remember that beyond the differences in language, ethnicity and socio-economic background, we are all humans born with the same nature and constitution; the differences in our lifestyles and outlooks are merely diverse manifestations of similar principles that guide us within. The bottomline is that we need to be sincere in our thoughts and speech. I realised after Žižek’s talk that respecting other cultures doesn’t involve mere sentimentality, but that real respect is intelligent and knowledgable. When we’ve got this down, it will show through regardless of how politically correct we try to appear.
As the Iconoclash series continues, I hope to be able to be exposed to even more perspectives and ideas on culture that challenge the ways I live and communicate with the people around me. I am thankful for the opportunity to have been a part of the audience for this event, and hope that I would be able to attend many more talks in this series.
Arielle Hersh ‘19:

When I heard the name “Slavoj Zizek,” my face lit up and I may or may not have squealed a little bit, much to the puzzlement of my roommates. Sometimes I forget that it’s not an everyday event to have your friends send you video clips of philosophy lectures on everything from ethics to world crises to figuring out exactly what Kant is saying, ever. I signed up immediately and couldn’t have been happier that I did.
At the event itself, NYU DC’s Auditorium was jam packed with intellectuals, students, and even the Slovenian ambassador. Zizek took the stage to applause and then immediately denied it. He respectfully disagreed with enticement of Slovenian wine after the talk, claiming that he doesn’t drink wine, which may have been the most respectful thing he said all night. Slavoj Zizek does not speak like other writers, professors, or intellectuals. What the audience expected to be “A Critique of Cultural Violence” lecture style with Q&A was overrun by the sheer magnitude of having a character in the room like Zizek. From start to end he told jokes and anecdotes, making his points through humor where we all thought to ourselves at times, “I shouldn’t be laughing at this.” But everyone else was laughing, and so was Zizek, and so it goes.
Amidst quotes like “the true test of radical change is the morning after” and “the most intelligent kind of Stabucks idealism” Zizek proves his point – obscenities cross boundaries and create a kind of necessary exchange to break down cultural barriers and get to the heart of an issue. And he does exactly that. After sitting through an hour and a half of anecdotes and euphemisms, it doesn’t seem like there’s an end point in sight, but I walked away from the event understanding exactly what Zizek was trying to say.
While I don’t claim to understand the grander intricacies of modern philosophical thought and its implications on the world around us, “MORE ALIENTATION, PLEASE! A Critique of Cultural Violence” with Slavoj Zizek opened my eyes a little bit more to the issues at hand and what can be done by stripping away everything that is inessential and getting to the important stuff, with, of course, a few jokes thrown in for good measure

NYU Buenos Aires and NYU Washington, DC co-host Program on Social Justice and Religion

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In collaboration with NYU Global Spiritual Life, NYU Buenos Aires and NYU Washington, D.C. co-hosted a panel discussion on the theme “Social Justice and Religion in the Age of Pope Francis” on September 30, 2015. The event brought together community activists, religious leaders, policy makers and other stakeholders to discuss themes of social justice and interfaith collaboration.
This event, which was held simultaneously at NYU Buenos Aires and NYU Washington, D.C., emphasized the importance of inter-faith conversations about social justice and religion, with focus on the social and religious landscape Pope Francis brings to the global sphere and fosters both in word and action. The event was scheduled to build off of the Pope’s visit to the United States from September 22-27, 2015. The Pope’s itinerary and his actions revealed a balance between statesmanship, religious ceremony, and social action. This was explored during the dialogue and came as no surprise to those familiar with his time in Argentina.
The majority of Pope Francis’s work as Archbishop in Buenos Aires was not only to promote religious values but also to prioritize hands on fieldwork himself in the poverty-ridden areas around the city. In this sense, the priests that worked then and still work today among the poor and marginalized are a cause for continued dedication and constant preoccupation. Pope Francis has also given tangible and clear evidence that sharing a space of reflection and communication with other religious traditions around the world is of vital importance for an existential and political equilibrium.
In addition to the connecting global sites, attention to students was very much included in planning this event. The panel discussion was a co-curricular activity for two distinct NYU Buenos Aires courses. The cross-site engagement enriched not only the experience for students, faculty, and panelists, but also was a positive academic outcome reflecting NYU’s global nature. Politics and policy, activism and social justice are very much part of the identity of both NYU Buenos Aires and NYU Washington, D.C.
NYU Washington, D.C. and NYU Buenos Aires intended that the panel stimulate both faculty and students through its discussion, and thus invited a lively and diverse group of participants. The moderator for the cross-site event was Victoria Kiechel, architect and urban planning expert, who teaches “Globalizing Social Activism: Sustainable Development in Urban Areas” at NYU Washington, D.C.
In Buenos Aires, the panelists included a prominent journalist, Marina Artusa, who often reports on the activities of Pope Francis. She was joined by Rabbi Ernesto Yattah, Dean of the Abraham Joshua Heschel Rabbinical School at the Seminario Rabínico Lationamericano Marshall T. Meyer, where he also teaches Bible and Jewish Philosophy. In addition to his academic work, Rabbi Yattah works as a volunteer in community settings and as a core participant in the City of Buenos Aires’ Inter-religious Dialogue initiatives. A key member of the panel in Buenos Aires was Father Gustavo Oscar Carrara, a Catholic priest dedicated specifically to communities in situations of poverty and marginalization. He and others like him are known here as “The Shantytown Priests.” This choice of service in and for people in the slums reflects the commitment forged by Argentine priests in 1970s when Argentina was under dictatorship. Both as Archbishop of Buenos Aires and as Pope, Francis recognizes and mentors the “shantytown priests.” Father Gustavo Carrara’s parish is Buenos Aires shantytown number 1-11-14, where nearly 40,000 people live in miserable conditions. His work there has forged a hub for community building, education and solace in a zone that typifies the challenges today’s societies face in many places around the world.
In Washington, D.C., the panelists were John Gehring, the Catholic Program Director for Faith in Public Life. Mr. Gehring has recently authored a book: The Francis Effect: A Radical Pope’s Challenge to the American Catholic Church. He was joined by Saif Inam, the Muslim Public Affairs Council’s Policy Analyst in the Washington, DC, office. Inam engages members of Congress and their staff on legislation and current affairs, organizes briefings on various domestic and foreign policy issues for the Capitol Hill community, and creates memos and policy papers for policy-makers.
On the evening of September 30th, spanning the hemisphere of the Americas by talking across Washington DC and Buenos Aires, this distinguished group of panelists engaged in an illuminating discussion on social justice and religion, where DC-based moderator Victoria Kiechel, enabled a broadly inclusive hemispheric mode and stimulated agile exchange across the locations. Father Gustavo Oscar Carrara, in Buenos Aires, especially echoed Pope Francis’s unremitting invitation to social consciousness and public-spiritedness towards the most marginalized of our global society. This provided a refined dialogue throughout the discourse between the panelists, including a strong conclusion with questions and answers from the students present at each site.
The discussions at the event focused on themes of social justice and interfaith collaboration in the same ways Pope Francis has prompted today’s world to consider the same issues. Moreover, these important topics were explored in a manner that highlights the importance of NYU’s vibrant global network. NYU Buenos Aires Site Director Anna Kazumi Stahl described the cross-site experience as “galvanizing and rewarding,” noting that “it truly felt like [a collaboration] that spoke to the heart of the university’s using its global network – in that it purposefully connected two very different parts of the world in ways that showcased all sectors having a voice.”
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Even if you missed the panel, you can watch the conversation any time online. The full video may be accessed through either global site’s webpage. For example, click on DC’s link here. Or click on BA’s link here.

NYU Washington DC hosting events with artists from the DC Jazz Festival

Edmar CastañedaJack DeJohnette
Summer is here! Washington, DC starts rocking this month with the DC Jazz Festival. NYU has partnered with the festival to host Meet the Artist, a dialogue open to the public, where festival musicians talk about their craft.
Since 2005, the DC Jazz Festival organization has provided enriching and entertaining jazz performances and programs that introduce students and adults from all walks of life to jazz, our nation’s singular original art form. The festival presents a selection of the jazz genre’s most acclaimed artists as well as emerging artists, and provides enhanced exposure for the rich treasure trove of musicians from the Washington, DC area. Throughout the year, the DC Jazz Festival nourishes the community with free educational programs that extend our reach into underserved communities and enhance the quality of life for DC public and charter school students.
NYU Washington DC’s first Meet the Artist event will be Friday, June 12 at 12 noon with Edmar Castañeda. On Saturday, June 13 at 12 noon NYU Washington DC will host Jack DeJohnette. For more details on the artists and to register, please visit the NYU Washington DC events page: http://www.nyu.edu/global/global-academic-centers/washington-dc/nyu-washington–dc-events.html

Considering Boundaries and Bodies in Washington, DC

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On April 2 – 3, NYU Washington, DC will host a two-day mini-conference which will bring together researchers, policy makers, and activists from top East-Coast educational and policy-influencing institutions to examine the different ways that human bodies interact with and exceed boundaries.
We constantly move throughout… walking, biking, driving, or taking transit. Yet a variety of hidden boundaries such as laws, urban design, and physical limitations shape how we move about the urban space. Come join transportation experts, activists, and policy makers for a screening of the experimental short documentary Every Speed, followed by an engaging discussion about rethinking how we move through the city.