The Thing About Dominionism…

At The Wild Hunt Jason Pitzl-Waters gives us a wrap-up of all the Dominionism hoopla of the past few weeks.  It’s a good summary and a great source if you’re just now trying to figure it out.  Pitzl-Waters also goes directly to the most important aspect of this conversation:  how would the individual beliefs of the presidential candidates affect each of us?  He writes:

The trouble is that it only takes a few well-placed individuals to make things difficult for those who don’t toe some arbitrary theological/cultural line. I guess what I’m trying to say is that just because some of this sounds paranoid, doesn’t mean they’re not after us.

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Dominionism: One More Response Response

Abby Ohlheiser: If the Book of Mormon and Romney’s early campaign were a Mormon Moment, the past few weeks have been something of a “Dominionism” moment. Dominionism, a generalized term for a collection of Charismatic Christian movements that treat the structure and power of civil government, media, and other significant institutions as mission field, is a key part of reporting that understands the Religious Right (which, of course, is not synonymous with Evangelical Christians). Sarah Posner’s most recent piece on it is at Salon today. It’s part of Ryan Lizza’s profile of Michelle Bachmann, and of a substantial portion of the coverage of Rick Perry’s The Response, which I attended earlier this month. Continue Reading →

Liberty, the Word

From Ryan Lizza’s profile of Michele Bachmann at The New Yorker:

Liberty is the concept—or at least the word—most resonant with the Republican Party’s Tea Party faction, which Bachmann’s Presidential aspirations depend upon. It is a peculiarity of the current political moment that a politician with a history of pushing sectarian religious beliefs in government has become a hero to a libertarian movement.

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Bachmann's "Evangelical Feminism"

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

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Bachmann’s “Evangelical Feminism”

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

Continue Reading →

Bachmann’s “Evangelical Feminism”

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

Continue Reading →