Daily Links: "Which Reminds Me" Edition

Hear Kathryn Joyce, The Revealer’s former managing editor, talk about personhood bills, the Quiverfull movement, and the patriarchy movement here, on Tulsa public radio.

Nicole Neroulias writes at The Scoop that despite common reporting, same sex marriage is about a lot more than religion.

Yesterday the USCCB spelled out exactly why they are opposed to the Obama administration’s provision of birth control to all insured women without a copay.  The Church would strongly prefer to tell employers and employees, at least the ones that answer to Catholic leadership, how to manage their reproductive rights.  If the issue were just money (no Catholic money used to “subsidize” contraceptives), the compromise that Obama and Sebelius struck with insurance companies–that companies will provide contraception to individuals directly, without implicating the employer–would satisfy the USCCB.  It doesn’t.  Which reminds me, will Kathleen Sebelius still give the graduation speech at Georgetown University?

The Economist follows up on a May 6th New York Times feature about “The Life of Jesus Christ,” a play performed by the inmates of Angola prison in Louisiana, with an article of its own.  The New York Times used the title, “In Prison, Play With Trial at Its Heart Resonates,” The Economist, “Enacting forgiveness and redemption.”  Both remind me of the brilliant piece by Liliana Segura at Colorlines last year, “Dispatch From Angola: Faith-Based Slavery in a Louisiana Prison.” Continue Reading →

Daily Links: “Which Reminds Me” Edition

Hear Kathryn Joyce, The Revealer’s former managing editor, talk about personhood bills, the Quiverfull movement, and the patriarchy movement here, on Tulsa public radio.

Nicole Neroulias writes at The Scoop that despite common reporting, same sex marriage is about a lot more than religion.

Yesterday the USCCB spelled out exactly why they are opposed to the Obama administration’s provision of birth control to all insured women without a copay.  The Church would strongly prefer to tell employers and employees, at least the ones that answer to Catholic leadership, how to manage their reproductive rights.  If the issue were just money (no Catholic money used to “subsidize” contraceptives), the compromise that Obama and Sebelius struck with insurance companies–that companies will provide contraception to individuals directly, without implicating the employer–would satisfy the USCCB.  It doesn’t.  Which reminds me, will Kathleen Sebelius still give the graduation speech at Georgetown University?

The Economist follows up on a May 6th New York Times feature about “The Life of Jesus Christ,” a play performed by the inmates of Angola prison in Louisiana, with an article of its own.  The New York Times used the title, “In Prison, Play With Trial at Its Heart Resonates,” The Economist, “Enacting forgiveness and redemption.”  Both remind me of the brilliant piece by Liliana Segura at Colorlines last year, “Dispatch From Angola: Faith-Based Slavery in a Louisiana Prison.” Continue Reading →

Daily Links: Apocalypse Edition

Click right over to Mary Valle’s latest at Killing the Buddha on “A Kinder, Gentler Apocalypse.”  Of the May 21 fake-out she writes:

Apparently God was playing more of his “I’m gonna pretend to high-five you, then pull my hand away at the last minute and say ‘Psych!’” games with all of us.

Look out Jews.  Here comes Chrislam!

Mother Jones lists some of the better entries in the #HermanCainPizzaJams flourish that occupied twitter earlier this week.  Our favorites are of course:

“Give Pizza Chance” –Daudig

“Cheese Crust is Just Alright by Me” –JElvisWeinstein

“Cheesus Chrust Superstar” –AriVABeerGuy Continue Reading →

Practice, Theology and Identity at #OWS

Courtney Bender writes at The Scoop:

We could even say that occupiers’ refusal to give uncomplicated answers to the question of whether their motivations are rooted mainly in religious, secular, economic or political identities holds up a useful mirror to the very messy, complicated social and economic morass that they critique. This is another way of saying that sussing out religion in Occupy Wall Street might be  easier through attention to the origins and effects of the impulses playing out in groups that identify with the phenomenon. To the ways that they draw upon or resonate with atmospheric connections among religion, capitalism andAmerican identity.

If Wall Street is an “abstraction,” as one astute observer has put it, and the question of “how to occupy an abstraction” is being worked out as we watch, then we should ask how spirituality, one of the greatest American abstractions, is present in this working-out. It is reasonable to expect that occupiers will turn to the largely uncategorized trove of practice, theology and identity that we have often dismissed as the “spiritual”–and which might turn out to have deeper political dimensions than anyone knew.

Continue Reading →

Give Us This Day Our Daily Links

Jesus Greeks!

Of course we don’t endorse primary candidates (Mitt Romney 5.0)!  But if we could…

Jews in the Sheen house!

Reading, writing and the absolute horrors of being in divinity school.

Old evangelical wine in old evangelical wineskins?

Clarence Thomas is the court.

The Archbishop of Canterbury designates a Pakistani martyr.

Alabama Rep on Shari’ah:  I don’t know what it is but I’m gonna ban it.

To the victim goes the forgiveness.

And today’s must-read is Tim Nafziger’s fantastic romp through Mennonite “institutions and bureaucracy” at Young Anabaptist Radicals, parts one and two.  (Read Tim’s columns at The Mennonite here.) Continue Reading →

Two Sides to Prejudice?

Last Wednesday the Council on American-Islamic Relations (CAIR) released a weeks-old video of an incident that took place outside a fundraiser held in Yorba Linda, California.  Muslim families who gathered to raise money for the poor, including a women’s shelter, were harassed and taunted by protesters.  The graphic and hate-filled nature of the protesters’ calls and speeches given by participating elected officials — including Villa Park Councilwoman Deborah Pauly, who, as Bethany Firnhaber writes at The Scoop, said she knows “quite a few Marines who would be happy to help these terrorists to [an] early meeting in paradise” — are utterly shocking.

Firnhaber goes on to note the misleading nature of the reporting about the event.  She writes, “When Muslims protest something they perceive as a threat to Islam, the coverage often frames them as scary, intolerant and dangerous. Until CAIR widened our perspective [by eventually releasing the video], the ugliness of the protesters at Yorba Linda was simply left out of the frame.” Continue Reading →

Muslim Women's Voice

Rhonda Roumani at The Scoop asks why controversial atheist and denouncer of Islam, Ayaan Hirsi Ali, is allowed by the American media to speak for all Muslim women. She writes, “She has slowly become the public face of ‘Muslim women,’ often to the exclusion of others who have compelling narratives of their own and who offer a more nuanced understanding of the debates taking place both within the Muslim community and outside it. In short, the real problem is that journalists often fail to place Ali (and a few others like her) in context for a general audience that has a limited understanding of Islam and Muslim communities.” Roumani recommends that news outlets and journalists include other Muslim women’s voices for richer, more representative reporting and she offers some suggestions. But if Roumani won’t say it, allow us:
Continue Reading →

Muslim Women’s Voice

Rhonda Roumani at The Scoop asks why controversial atheist and denouncer of Islam, Ayaan Hirsi Ali, is allowed by the American media to speak for all Muslim women. She writes, “She has slowly become the public face of ‘Muslim women,’ often to the exclusion of others who have compelling narratives of their own and who offer a more nuanced understanding of the debates taking place both within the Muslim community and outside it. In short, the real problem is that journalists often fail to place Ali (and a few others like her) in context for a general audience that has a limited understanding of Islam and Muslim communities.” Roumani recommends that news outlets and journalists include other Muslim women’s voices for richer, more representative reporting and she offers some suggestions. But if Roumani won’t say it, allow us:
Continue Reading →

Muslim Women’s Voice

Rhonda Roumani at The Scoop asks why controversial atheist and denouncer of Islam, Ayaan Hirsi Ali, is allowed by the American media to speak for all Muslim women. She writes, “She has slowly become the public face of ‘Muslim women,’ often to the exclusion of others who have compelling narratives of their own and who offer a more nuanced understanding of the debates taking place both within the Muslim community and outside it. In short, the real problem is that journalists often fail to place Ali (and a few others like her) in context for a general audience that has a limited understanding of Islam and Muslim communities.” Roumani recommends that news outlets and journalists include other Muslim women’s voices for richer, more representative reporting and she offers some suggestions. But if Roumani won’t say it, allow us:
Continue Reading →