In the News: It’s grim, but at least there’s a GIF
A round-up of recent religion news. Continue Reading →
Tag: africa
Of Rosaries and Revenge: Anticolonial Imaginations of The Legend of Tarzan
“The Legend of Tarzan,” a much-hyped reboot of the popular relic of Western colonialism, suffers from its attempt to build a conscience into a character who never had one, argues Geoffrey Pollick.
In the News: Calligraphy, Coens, a Caffeinated Casket and much more!
A round-up of recent religion news. Continue Reading →
In the News – Heathens, Hymns, and Holy Men
A round-up of the week’s religion news. Continue Reading →
In the News: Paris, Witches, the CNN Apocalypse, and more!
A round-up of recent religion and media stories in the news. Continue Reading →
Review: Stringer: A Reporter’s Journey in the Congo
Jared Malsin reviews Stringer: A Reporter’s Journey in the Congo by Anjan Sundaram. Continue Reading →
My Wish This Valentine's Day
By George González
No doubt, much of our contemporary consumer society is magical and ecstatic. This extends to our niche and lucrative markets in love and romance. Hallmark and Hollywood movies send the message that the truest expressions of romantic love are ones that sweep up two individuals—preferably heterosexual, white, English speaking, lovely and bourgeois—into a world where little else matters but the passionate love the protagonists share. Similarly, the multinational chocolatiers have to assume this kind of self absorption when they ask us to give that special person in our life a box of chocolates. The companies do not want us to think about the child labor, much of it in the Ivory Coast, that actually produces the cocoa that makes Valentine’s Day sweet for the American consumer of romance. By and large, the chocolate industry is not kind to African farmers. My wish, this Valentine’s Day, is that religious conversations about love turn away from the singular focus on gender—another form of self absorption–and draw more and more upon powerful religious resources for understanding the ethics of sociality and gift exchange. Marcel Mauss, the anthropologist, stressed the ways in which gift giving creates powerful bonds of obligation between the giver and the receiver of a gift precisely because one always gives spiritually and existentially of oneself when one gives a gift. One loses part of one’s soul, as it were, if one fails to reciprocate and repay a gift. To this let us add the more critical idea that when we give gifts in an economy of consumption, the existences of the very people who make the totems and fetishes we live and even love by are rendered invisible by the workings of commodity magic. Jesus, echoing prophetic Judaism, is understood by Christians to stand with and lift up the least among us. For all they can also occlude, religious narratives and practices can also provide resources for remembering. What is owed the least among us whose very real hands, sweat and tears we fail to see?
My Wish This Valentine’s Day
By George González
No doubt, much of our contemporary consumer society is magical and ecstatic. This extends to our niche and lucrative markets in love and romance. Hallmark and Hollywood movies send the message that the truest expressions of romantic love are ones that sweep up two individuals—preferably heterosexual, white, English speaking, lovely and bourgeois—into a world where little else matters but the passionate love the protagonists share. Similarly, the multinational chocolatiers have to assume this kind of self absorption when they ask us to give that special person in our life a box of chocolates. The companies do not want us to think about the child labor, much of it in the Ivory Coast, that actually produces the cocoa that makes Valentine’s Day sweet for the American consumer of romance. By and large, the chocolate industry is not kind to African farmers. My wish, this Valentine’s Day, is that religious conversations about love turn away from the singular focus on gender—another form of self absorption–and draw more and more upon powerful religious resources for understanding the ethics of sociality and gift exchange. Marcel Mauss, the anthropologist, stressed the ways in which gift giving creates powerful bonds of obligation between the giver and the receiver of a gift precisely because one always gives spiritually and existentially of oneself when one gives a gift. One loses part of one’s soul, as it were, if one fails to reciprocate and repay a gift. To this let us add the more critical idea that when we give gifts in an economy of consumption, the existences of the very people who make the totems and fetishes we live and even love by are rendered invisible by the workings of commodity magic. Jesus, echoing prophetic Judaism, is understood by Christians to stand with and lift up the least among us. For all they can also occlude, religious narratives and practices can also provide resources for remembering. What is owed the least among us whose very real hands, sweat and tears we fail to see?
The Chinese Church
The Christian Century reports that China’s Minister of State Administration for Religious Affairs, Wang Zuo’an, is in Nairobi for a visit with the Archbishop of the Anglican Church of Kenya to “enhance the relationship between the Anglican Church, the Global South Anglican Communion and the Chinese church.” Continue Reading →
The Dream of Full Unity: The Catholic Church Invites Anglicans to Come On Over
by Elissa Lerner
After so much fanfare surrounding the surprise election of Archbishop Timothy Dolan to the presidency of the U.S. Conference of Catholic Bishops (USCCB) this past fall, or even the Pope’s recent blessing of Facebook, perhaps the greatest shock in the Catholic world is the near silence regarding the three bishops, seven priests, and three hundred members of six congregations that have become ordained and opted into new Ordinariates – subsections of the Catholic Church for disaffected Anglicans. These conversions, all occurring in England in the past few weeks, are directly in response to the Anglican Church’s move to ordain women priests.
Sound familiar?
That’s because a little more than a year ago, the Catholic Church specifically invited disaffected Anglicans to move, causing shockwaves at least through the Internet, if not the world. At the time, few could decipher what the invitation entailed. The October 20, 2009 move was generally thought to address the concerns of conservative Anglicans who oppose the increasing acceptance of the ordination of women and open homosexuals to the priesthood and episcopate. Both issues have caused splintering within the Anglican Communion and debates within the Catholic Church. Continue Reading →