Identity, Crisis: Shari'a Law in Nigerian Politics

by Alex Thurston

In 1999, Nigeria made global headlines when Northern states began re-implementing “full shari’a,” i.e. Islamic law codes that included criminal penalties for acts like theft, adultery, and drinking alcohol. The shari’a project in Northern Nigeria caused further controversy when shari’a courts sentenced two accused adulteresses to death by stoning – sentences that higher courts, under domestic and international pressure, later overturned.

As the rebel movement Boko Haram again puts Nigeria back in the headlines, the country’s relationship with shari’a is attracting new attention. Boko Haram’s overall platform remains vague. One of its few stated demands, however, is for broader and stronger shari’a not just in Northern states, but across all of Nigeria. What does this mean? And what historical factors have made shari’a loom so large in Northern Nigerian politics? Continue Reading →

Weekly Links: In the World

Nora Connor: According to Salon’s Wajahat Ali, the conversion of Oliver Stone’s son Sean to Islam last week prompted a worldwide Muslim face-palm. Why, the world’s 1.5 billion Muslims are wondering, can’t we get a convert with more upside? In a nod to one of Dave Chappelle’s best skits, Ali “reports” on the first worldwide celebrity religion draft, wherein the Muslims attempt to free themselves of Shaquille O’Neal and Mahmoud Ahmadinejad. If you’re looking to boost your own profile, perhaps by adopting an African country as some sort of goodwill/school building/voice for the voiceless project, this handy chart will help you avoid stepping on any fellow-celebrity toes. Hint: South Africa is Oprah’s. Looks like Gabon, Chad and Equatorial Guinea are still up for grabs, though.

Ayaan Hirsi Ali has identified something that “transcends cultures, regions and ethnicities”: Muslim hatred of Christians, with Nigeria as Exhibit A. Patrick Ryan of RD takes exception to her analysis and many of her facts. Human Rights Watch observes that ordinary citizens of all confessions are suffering in Northern Nigeria, caught between Boko Haram’s attacks and the indiscriminate reactions of Nigerian security forces (also: either HRW’s Eric Gutchuss actually said Nigerian security forces must scrumptiously adhere to the law, or VOA news needs a new copy editor). Meanwhile, other news of Nigeria suggests that there may indeed be a human characteristic that transcends cultures, regions and ethnicities, just not the one Hirsi Ali thinks. Former Halliburton/KBR executive Albert “Jack” Stanley, having been sentenced to 2 ½ years in prison (rather than the recommended seven) explained what led him to orchestrate $180 million in bribes to Nigerian government officials and $10.8 million in kickbacks to himself:

Albert “Jack” Stanley told a federal court on Thursday his decision to bribe Nigerian officials in order to win enormous construction contracts was fueled by “ambition, ego and alcohol.”

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Boko Haram in National Perspective

By Alex Thurston

Violence by Boko Haram, a rebel sect in Northern Nigeria that claims to be waging an Islamic jihad against the Nigerian state, has killed over 900 people since 2009, including over 250 in 2012 alone. Domestic and international analysts warn that pervasive insecurity in the country’s Northeast, and periodic strikes by Boko Haram in the capital Abuja and major cities like Kano, are weakening the legitimacy of President Goodluck Jonathan, who like many of his fellow Southern Nigerians is Christian (the North is primarily Muslim). Near-daily commentary speculates that Nigeria is “on the brink” – of civil war, of state failure, or of just plain being a mess. And yet in the South, where much of the country’s economic activity is located, business is going on more or less as usual. Oil is flowing at around two billion barrels per day. Citibank plans to double its investments in Nigeria, to $2 billion, in 2012. Growth, though down slightly from last year’s 7.7%, is projected at 7.2% for the year. The South has its own problems, but the different trajectories of North and South do raise a question about Boko Haram – is the movement just a Northern problem, or is it a national one?

The answer to this question will depend on the movement’s military and organizational capacity, but it will also depend on how the movement’s violence affects existing ethnic, religious, and regional fault lines in Nigeria. These fault lines exist both within the country’s two halves and between them. Continue Reading →