Salem 66: Dispatch #8 – December 10, 2015
Don Jolly covers the religion of the 2016 election season. Continue Reading →
a review of religion and media
Don Jolly covers the religion of the 2016 election season. Continue Reading →
From Andrew Hartman’s recent post at U.S. Intellectual History, “The Politics of Epistemology,” in which he excerpts the following (and more) from his book Education and the Cold War:
By the beginning of the Cold War, this crisis was seemingly resolved in what Purcell terms the “relativist theory of democracy,” a stripped-down version of Dewey’s pragmatism in which democracy was made normative to America. This relativist theory of democracy blended what its practitioners believed were the best elements of naturalism, especially a faith in the empirical social sciences, with a co-opted version of rationalism, particularly a Platonic belief that American democracy was an end in itself. Although the relativist theorists of democracy considered themselves pragmatists in their attention to means, pragmatism as an identifiable philosophical radicalism, personified by Dewey in its aggressive and reform-oriented form, faded from view. Rather than critique democracy as it existed, relativist theorists assumed that American society was the democratic ideal. The status quo became an end in itself as intellectuals focused their labors on political stability.
(h/t Michael J. Altman) Continue Reading →
From Andrew Hartman’s recent post at U.S. Intellectual History, “The Politics of Epistemology,” in which he excerpts the following (and more) from his book Education and the Cold War:
By the beginning of the Cold War, this crisis was seemingly resolved in what Purcell terms the “relativist theory of democracy,” a stripped-down version of Dewey’s pragmatism in which democracy was made normative to America. This relativist theory of democracy blended what its practitioners believed were the best elements of naturalism, especially a faith in the empirical social sciences, with a co-opted version of rationalism, particularly a Platonic belief that American democracy was an end in itself. Although the relativist theorists of democracy considered themselves pragmatists in their attention to means, pragmatism as an identifiable philosophical radicalism, personified by Dewey in its aggressive and reform-oriented form, faded from view. Rather than critique democracy as it existed, relativist theorists assumed that American society was the democratic ideal. The status quo became an end in itself as intellectuals focused their labors on political stability.
(h/t Michael J. Altman) Continue Reading →
A review of David Halperin’s Journal of a UFO Investigator (Viking, 2011)
By David Metcalfe
Riddles chased mysteries, were chased by enigmas, around and around my brain. –from Journal of a UFO Investigator
On June 24, 1947 the U.S. Air Force pilot Kenneth Arnold witnessed a series of angular, wedge shaped objects skipping like saucers across the sky near his plane. Although he described them as angular or wedge-shaped, from his statements about “a pie tin cut in half” the news reports gleaned the word “Flying Saucer.” The media’s misrepresentation of his description stuck, defining the iconic image of the UFO for decades to come.
Ambiguity from eye witness accounts, media misrepresentations, ‘expert’ analysis, and the phenomenon itself, pervades UFO culture at every level. On this unstable ground David Halperin builds his debut novel, Journal of a UFO Investigator, weaving the tale of young Danny Shapiro as he experiences alienation and personal growth inside the shifting realities of 1960’s UFO research and its heretical place in the cultural struggles of the mid- to late-20th century.
As a noted religious scholar specializing in traditions of heavenly ascent and the heretical messiah Sabbatai Zevi, Halperin may seem like an unlikely candidate for authoring a debut novel about UFOlogy. In truth, however, his expertise allows him to uncover some of the more perplexing and valuable aspects of the UFO narrative, and show how even at its most flimsy, the cultural phenomenon surrounding UFOs can provide real insights into the human condition. Continue Reading →
An excerpt from Heather Hendershot‘s new book, What’s Fair on the Air: Cold War Right-Wing Broadcasting and the Public Interest (Chicago, 2011).
Hendershot, a professor at Queens College and CUNY Graduate Center, will be reading from What’s Fair TONIGHT, Friday, September 23 at 5 pm at the NYU Bookstore. Our founding editor, Jeff Sharlet, will be there to talk with Hendershot about her book. Click here for more details.
Two recurring arguments of this book have been that the broadcast ultras were the embarrassing nuts who had to be left behind for a more legitimate and effective conservative movement to emerge in the 1970s and ’80s, and that contemporary conservatives, while sharing some of the anxieties and presumptions voiced by the cold war extremist broadcasters, are generally much better at couching right-wing ideas in more moderate-sounding rhetoric. The first claim would be hard to deny, but the latter contention may seem a bit more open to debate, especially in the wake of the election of President Obama in 2008 and the ensuing rise of “Tea Party” conservatives in 2009. The Tea Party, a most immoderate (and certainly not unified) group, initially grabbed headlines by marching with picket signs portraying President Obama as Hitler (or the Joker, or a Muslim), calling for a new American “revolation,” and decrying abortion as an American “Hollowcost.”
Angry, white, and mostly male and over forty-five years old, this group—egregious spelling errors aside—has somewhat higher education and income levels than the average American. Tea Party supporters are adamantly opposed to government bailouts specifically, and federal spending in general, although by hollering things like “keep your government hands off my Medicare check!” they sometimes reveal a shallow understanding of what federal spending actually encompasses. There are, of course, also people involved in this grassroots uprising who know how to organize, strategize, and fundraise. This new movement is no laughing matter: it is potentially a powerful force to be reckoned with. Continue Reading →
In news story after news story, the fear of Islam — and specifically of “creeping” Shari’ah law — is confirmed in headlines. From the Oklahoma law passed during midterm elections that banned Shari’ah (and was later blocked by a state judge) to the protest of mosques (or mosque-like buildings!) under construction around the country, journalists have made clear that some Americans are afraid of the growth, practice and presence of one particular religious group. Continue Reading →
In news story after news story, the fear of Islam — and specifically of “creeping” Shari’ah law — is confirmed in headlines. From the Oklahoma law passed during midterm elections that banned Shari’ah (and was later blocked by a state judge) to the protest of mosques (or mosque-like buildings!) under construction around the country, journalists have made clear that some Americans are afraid of the growth, practice and presence of one particular religious group. Continue Reading →
In news story after news story, the fear of Islam — and specifically of “creeping” Shari’ah law — is confirmed in headlines. From the Oklahoma law passed during midterm elections that banned Shari’ah (and was later blocked by a state judge) to the protest of mosques (or mosque-like buildings!) under construction around the country, journalists have made clear that some Americans are afraid of the growth, practice and presence of one particular religious group. Continue Reading →
Becky Garrison: Over at Killing the Buddha, Garrett Baer addresses the current controversy over Park51 by raising the question, “at what time in American history have particular groups not been the subject of bigotry? He reminds us that “The Tea Party, of course, is defending American values, as are the Minute Men, as was the John Birch Society, as was Joe McCarthy’s Cold War witchhunt, as were the opponents of FDR, who insisted that he was a Jew and called him ‘Jewsevelt.’” Continue Reading →