In the News: Freud, Beyoncé, R’hllor, and more!
A round-up of recent religion news. Continue Reading →
a review of religion and media
A round-up of recent religion news. Continue Reading →
A round-up of recent religion news. Continue Reading →
By George González
Placards at this weekend’s forced evacuation of “Occupy Boston,” as elsewhere in the country, defiantly read, “You Can’t Evict an Idea.” This kind of contention is key to understanding the sophisticated politics of the “Occupy Movement.” The seeming contradiction between this notion and the original focus on the physical occupation of space exemplifies the genius of the movement.
In my previous post, “The Market, Warren Buffet and the Occupation of Wall Street,” I discussed how arguments which overstate the rationalist dimensions of economic life, whatever their political persuasion, are dangerous because they contribute to misunderstandings of how economic power actually works in our daily lives. If we misdiagnose the stakes or misread the landscape, our social critique is impaired. I made the point that, in practice, Warren Buffett’s financial empire understands quite well the “emotional content of economics,” as one of my mentors, Bethany Moreton, nicely puts it. Yet, his solutions for improving our economic lot are strangely rationalist given the multifaceted ways in which his company does business. What I mean by this is that his solution is formal, proceduralist and bureaucratic. It makes a policy appeal regarding tax law and commends legislative approaches. Legislative and legal activism that benefits from ten-point plans and specific policy goals are, no doubt, very important pragmatic dimensions of the work that needs to be done. Such work, however, does not begin to exhaust what is meant by the mantra Occupy Everything! nor begin to exhaust the sakes as many “occupiers” understand them. Continue Reading →
By George González
Placards at this weekend’s forced evacuation of “Occupy Boston,” as elsewhere in the country, defiantly read, “You Can’t Evict an Idea.” This kind of contention is key to understanding the sophisticated politics of the “Occupy Movement.” The seeming contradiction between this notion and the original focus on the physical occupation of space exemplifies the genius of the movement.
In my previous post, “The Market, Warren Buffet and the Occupation of Wall Street,” I discussed how arguments which overstate the rationalist dimensions of economic life, whatever their political persuasion, are dangerous because they contribute to misunderstandings of how economic power actually works in our daily lives. If we misdiagnose the stakes or misread the landscape, our social critique is impaired. I made the point that, in practice, Warren Buffett’s financial empire understands quite well the “emotional content of economics,” as one of my mentors, Bethany Moreton, nicely puts it. Yet, his solutions for improving our economic lot are strangely rationalist given the multifaceted ways in which his company does business. What I mean by this is that his solution is formal, proceduralist and bureaucratic. It makes a policy appeal regarding tax law and commends legislative approaches. Legislative and legal activism that benefits from ten-point plans and specific policy goals are, no doubt, very important pragmatic dimensions of the work that needs to be done. Such work, however, does not begin to exhaust what is meant by the mantra Occupy Everything! nor begin to exhaust the sakes as many “occupiers” understand them. Continue Reading →
Amy Levin: How long is it appropriate to mourn the death of Steve Jobs? Perhaps we should turn to Zen Buddhism, since, according to Walter Isaacson’s biography, it was the so-called religion of Jobs himself. According to Daniel Burke at Religion News Service, “Since his death on Oct. 5, the famously private man’s spiritual side has become an open book.” According to Isaacson’s biography, Jobs left his Lutheran church at age 13, later turning to eastern spirituality, specifically Zen Buddhism. After traveling to India in 1974 to find a guru (unsuccessfully), Jobs found Suzuki disciple Kobun Chino Otagawa in his hometown in California at the Haiku Zen Center. Continue Reading →
Amy Levin: How long is it appropriate to mourn the death of Steve Jobs? Perhaps we should turn to Zen Buddhism, since, according to Walter Isaacson’s biography, it was the so-called religion of Jobs himself. According to Daniel Burke at Religion News Service, “Since his death on Oct. 5, the famously private man’s spiritual side has become an open book.” According to Isaacson’s biography, Jobs left his Lutheran church at age 13, later turning to eastern spirituality, specifically Zen Buddhism. After traveling to India in 1974 to find a guru (unsuccessfully), Jobs found Suzuki disciple Kobun Chino Otagawa in his hometown in California at the Haiku Zen Center. Continue Reading →
Minyanville asks The Revealer‘s publisher, Angela Zito, what she thinks. Watch here. Continue Reading →