Be The Next Jesus. Or L. Ron Hubbard.

Amy Levin: Huffington Post Comedy recently ended a short and perhaps not-so-sweet competition called “Create Your Own Religion.” Though curiously lasting only three days, the call ushered in 906 submissions, including 113 (and counting) featured in a slideshow. The contest was open to anyone with enough free time to send in a catchy name, photo, and set of beliefs, rituals, and holidays – clearly, all a religion needs to survive.


The Church of the Eternal Mimosa Continue Reading →

Fashion Faux Pas as Resistant Force in France

Kathryn Montalbano: NiqaBitch, a YouTube video released shortly after France’s September 2010 April 2011 official ban of face-covering head apparel, provides interesting if not deceptively complex social commentary expressed via the most fundamental medium for communication possible: the body itself.  Although the video is set to what commenters call “vulgar” rap music (in English) and is plastered with French subtitles detailing the sometimes humorous dialogue (see below the photograph), undoubtedly observers—both within and of the video—are drawn to the remarkably stark, eye-catching juxtaposition of bare, toned female legs with shrouds that are, in Western minds, meant to hide sexuality.

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Party for the Animals

Amy Levin: First it was cutting foreskin, now it’s cutting throats. Jewish and Muslim ritual practices are getting the shaft lately, as the lower house of the Dutch parliament passed a bill last Tuesday, June 22nd, that would ban shechita (kosher) and halal slaughter in the Netherlands. The bill requires that animals be stunned before being killed, violating Jewish and Muslim rituals that require the animal to be fully conscious. The bill must go through the upper house of parliament to become a law. Continue Reading →

Bachmann's "Evangelical Feminism"

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

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Bachmann’s “Evangelical Feminism”

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

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Bachmann’s “Evangelical Feminism”

Kathryn Montalbano: What is meant by “feminist”–the inherently problematic, unfixed term that often causes pangs of discomfort when mustered as a fighting word–varies not merely across historical and contemporary time and space but also within individual countries and regions.  In the 1970s, for instance, the feminist movement in America was starkly divided in the public eye between the likes of sexy Helen Gurley Brown, author of Sex and the Single Girl and editor of Cosmopolitan magazine, and powerhouse Betty Friedan, author of The Feminine Mystique who is credited with launching “second-wave” feminism.

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Arab Women Driving,and Other Liberation Cliches

Amy Levin: Thanks to some Saudi women who Secretary of State Hilary Clinton has cautiously called “brave,” the “Arab Spring” is shifting gears this summer. A coalition of female and male women’s rights activists called Saudi Women for Driving began an effort in April to grant women the right to drive in the streets of Saudi Arabia. While several media outlets refer to the effort as defiance against a “driving ban,” in fact there is no law prohibiting women from driving. Rather, it is a long-held social custom, overlaid with religious justifications by ultraconservative Islamic scholars who argue that women driving is the first step to their society’s loss of its Islamic identity. Continue Reading →

Global Evangelicals: Prudes vs. Oppressed

Abby Ohlheiser: As some in the media try to speculate on the role of religion in the GOP primaries and the 2012 elections, Pew and Gallup are polling for a clue. But a separate Pew poll last week caught my eye: a survey of 2,196 leaders (representing 166 countries) of evangelical leaders from the Third Lausanne Congress on World Evangelization. The leaders, mostly male, middle-aged (only 5% were under the age of 30), and college educated, were asked questions that seemed intent on creating a clearer picture of what global “evangelical” Christianity is by qualifying the cluster of practices and beliefs in their most amorphous form. Continue Reading →

The Urgency and the Lunacy

A Q&A with biographer Deborah Baker, author of The Convert: A Tale of Exile and Extremism, released last month by Greywolf Press.

by Ashley Baxstrom

When biographer Deborah Baker came across a collection of letters at the New York Public Library, she opened a window into a particularly complex life. The letters told the story of Margaret Marcus, a Jewish woman raised in post-World War II upstate New York. Peggy, as she was known to her family, lived in search of community.

Marcus was a “social misfit” with a passion for National Geographic articles who found distressing the Israeli treatment of Arabs. She painted and wrote but couldn’t hold a job. Her parents sent her to a psychiatrist and, for a time, a mental institution. She exchanged letters with a noted Pakistani Muslim intellectual, Maulana Sayyid Abul Ala Mawdudi, who would become a leader of the radical political Islamic group Jamaat al-Islamiyya. In 1961, under Mawdudi’s tutelage, Peggy, then 27, converted to Islam, changing her name to Maryam Marcus. Then she packed her possessions and moved to Lahore to live as a guest of her mentor.

Maryam’s writings on Islam have been widely read in conservative Muslim circles, and may have played a role in the rise of militant jihad over the past half-century. As narrated in The Convert, just as interesting, however, is Maryam’s personal life – particularly as we, and Baker, come to realize that she may not have been as honest, or perhaps even as sane, as we first thought. Continue Reading →

Bangladesh (Further) Surrenders Secularism

Kathryn Montalbano: This week, the Bangladeshi government has pushed to retain the state’s Islamic status, a move that requires an amendment to the constitution that originally declared Bangladesh secular and independent from Pakistan in 1971.  Bangladesh’s path to independence could almost be credited to Indian Muslims, who sought reprieve from social and political marginalization in 1947 for their new state, Pakistan.

Newly independent Bangladesh was intended to serve as an egalitarian nation in which Muslims, Buddhists, Christians, and Hindus could peacefully coexist. Continue Reading →