Our Daily Links

Who’s the Enemy?  The Catholic Church.  Chicago Cardinal Francis George is unhappy that the gay pride parade will pass a local parish on the final Sunday in June–and that the Catholic leadership was not consulted about the new parade route.  Today on Fox Chicago News the Cardinal compared gay “rhetoric” to that of the Klu Klux Klan. (h/t Anthea Butler)

Plea Inbred.  If you haven’t yet read Matthew Shaer’s latest for New York magazine, go do so now.  He covers the Borough Park murder case of 8-year-old Leiby Kletzky by a member of the Hasidic community.  The accused’s lawyer is now claiming his client is inbred. Continue Reading →

Liberalism Killing the Copts

Reuters reports that Egypt’s Coptic Christians are receiving an unprecedented amount of foreign support; subsequently they fear “a backlash from Muslims who could resent special attention to a minority at a time when all Egyptians are suffering economic hardship and political uncertainty.”  Which reminds us of a provocative article by Marc Michael that Al Jazeera posted in November.  Of the march by Coptic Christians on October 9th that led to 20 deaths– a march protesting not the Egyptian government but the burning of a building that was slated to become a church–Michael writes:

…this march inscribed itself in a liberal project of identity politics – a politics based around the notion that irreducible differences occur naturally in society, that the interest-groups coalescing around them have specific needs and rights, which the state ought to protect against the tyrannical rule of the selfish majority. To many Third-World ‘minorities’, this type of contemporary Anglo-Saxon liberal thought represents a certain temptation, a flirtation with a distant, spectacular and utopian modernity that happens in Europe or in the United States. Copts are in no way immune to that dangerous attraction, particularly so considering the very high proportion of the Coptic diaspora living in Canada, the US or Europe. It is in that sense that liberalism is killing the Copts: in cheering them to embrace their estrangement from Egyptian society, to value their alienation as an end in itself, and to seek the legal support of the state in establishing their difference as a social fact.

Continue Reading →

Our Daily Links: In the World Edition

Church and the Russian University. Fundamentalism as a result of secularization, not an expression of tradition. “Shifting Politics in the World’s Newest Nation.” “How Ethiopia’s Adoption Industry Dupes Families and Bullies Activists.” Thanks to a lingering hatred for Communism… The most significant Chinese political event of 2011. Getting arms around the cult of Kim Jong Il. Continue Reading →

Shifting Politics in the World's Newest Nation

By Alex Thurston

South Sudan, though less than six months old as an independent nation, already faces challenges to its political and cultural unity: rebels abound, opposition groups denounce the ruling party, and ethnic tensions simmer. Christianity has provided a powerful platform for political mobilization in the region’s past, and churches continue to represent the strongest force in Southern Sudanese civil society. As the new nation grapples with ethnic and political tensions, Christianity may help build unity – yet the power of the churches has limits.

Colonial Legacies and Christianity in South Sudan

British colonial rule did not introduce Christianity to present-day South Sudan – there were Christian kingdoms in East Africa prior to 1500, and Catholic missionaries were active in the region in the mid-nineteenth century – but colonial policies left a lasting impact on the character and social role of Southern Sudanese Christianity.

After the British pieced together the colony of Sudan from 1898-1910, colonial rulers treated the Southern provinces as a culturally and religiously distinct enclave that needed to be isolated and administered differently from the Arab Muslim North. While missionary activities were restricted in the North, missionaries had a freer hand in the South. Catholic, Presbyterian, and Anglican missionaries made limited conversions during the colonial period, but they had a lasting impact on education. When the British conjoined North and South Sudan under one administration in 1946, university-educated Northerners dominated politics and the civil service, but the few Southerners with advanced educational credentials were largely products of these mission schools. Continue Reading →

Shifting Politics in the World’s Newest Nation

By Alex Thurston

South Sudan, though less than six months old as an independent nation, already faces challenges to its political and cultural unity: rebels abound, opposition groups denounce the ruling party, and ethnic tensions simmer. Christianity has provided a powerful platform for political mobilization in the region’s past, and churches continue to represent the strongest force in Southern Sudanese civil society. As the new nation grapples with ethnic and political tensions, Christianity may help build unity – yet the power of the churches has limits.

Colonial Legacies and Christianity in South Sudan

British colonial rule did not introduce Christianity to present-day South Sudan – there were Christian kingdoms in East Africa prior to 1500, and Catholic missionaries were active in the region in the mid-nineteenth century – but colonial policies left a lasting impact on the character and social role of Southern Sudanese Christianity.

After the British pieced together the colony of Sudan from 1898-1910, colonial rulers treated the Southern provinces as a culturally and religiously distinct enclave that needed to be isolated and administered differently from the Arab Muslim North. While missionary activities were restricted in the North, missionaries had a freer hand in the South. Catholic, Presbyterian, and Anglican missionaries made limited conversions during the colonial period, but they had a lasting impact on education. When the British conjoined North and South Sudan under one administration in 1946, university-educated Northerners dominated politics and the civil service, but the few Southerners with advanced educational credentials were largely products of these mission schools. Continue Reading →

Give Us This Day Our Daily Links

Where it’s due:  A giant cheer to our fellow traveler Meera Subramanian (Killing the Buddha) for having her “India’s Vanishing Vultures” (VQR, Spring 2011) named as one of the best long form articles of the year.

Hitch Heaven: Ross Douthat, the super smarmy New York Times op-ed columnist known for giving women and fantasists the creeps, condescends to know Christopher Hitchen’s cold dead heart. Continue Reading →

All the Market's a Stage

By George González

Placards at this weekend’s forced evacuation of “Occupy Boston,” as elsewhere in the country, defiantly read, “You Can’t Evict an Idea.” This kind of contention is key to understanding the sophisticated politics of the “Occupy Movement.”  The seeming contradiction between this notion and the original focus on the physical occupation of space exemplifies the genius of the movement.

In my previous post, “The Market, Warren Buffet and the Occupation of Wall Street,” I discussed how arguments which overstate the rationalist dimensions of economic life, whatever their political persuasion, are dangerous because they contribute to misunderstandings of  how economic power actually works in our daily lives. If we misdiagnose the stakes or misread the landscape, our social critique is impaired. I made the point that, in practice, Warren Buffett’s financial empire understands quite well the “emotional content of economics,” as one of my mentors, Bethany Moreton, nicely puts it.  Yet, his solutions for improving our economic lot are strangely rationalist given the multifaceted ways in which his company does business. What I mean by this is that his solution is formal, proceduralist and bureaucratic. It makes a policy appeal regarding tax law and commends legislative approaches. Legislative and legal activism that benefits from ten-point plans and specific policy goals are, no doubt, very important pragmatic dimensions of the work that needs to be done. Such work, however, does not begin to exhaust what is meant by the mantra Occupy Everything! nor begin to exhaust the sakes as many “occupiers” understand them. Continue Reading →

All the Market’s a Stage

By George González

Placards at this weekend’s forced evacuation of “Occupy Boston,” as elsewhere in the country, defiantly read, “You Can’t Evict an Idea.” This kind of contention is key to understanding the sophisticated politics of the “Occupy Movement.”  The seeming contradiction between this notion and the original focus on the physical occupation of space exemplifies the genius of the movement.

In my previous post, “The Market, Warren Buffet and the Occupation of Wall Street,” I discussed how arguments which overstate the rationalist dimensions of economic life, whatever their political persuasion, are dangerous because they contribute to misunderstandings of  how economic power actually works in our daily lives. If we misdiagnose the stakes or misread the landscape, our social critique is impaired. I made the point that, in practice, Warren Buffett’s financial empire understands quite well the “emotional content of economics,” as one of my mentors, Bethany Moreton, nicely puts it.  Yet, his solutions for improving our economic lot are strangely rationalist given the multifaceted ways in which his company does business. What I mean by this is that his solution is formal, proceduralist and bureaucratic. It makes a policy appeal regarding tax law and commends legislative approaches. Legislative and legal activism that benefits from ten-point plans and specific policy goals are, no doubt, very important pragmatic dimensions of the work that needs to be done. Such work, however, does not begin to exhaust what is meant by the mantra Occupy Everything! nor begin to exhaust the sakes as many “occupiers” understand them. Continue Reading →

The Israeli Government's Mad Men

Amy Levin:  They say absence makes the heart grow fonder. Well, that’s debatable. Due to a recent Israeli government-sponsored television ad campaign meant to persuade Israeli ex-pats living in America to return “home,” the geo-political sea between Jewish Americans and Israelis may be expanding, and Moses won’t be here to part it.

In response to the vitriolic condemnation of the ads which were said to offend both American Jews and Israelis, Israeli Prime Minister Netanyahu suspended the ads, which had circulated on Israeli television and American media outlets.

The ads were launched by Israel’s Ministry of Immigrant Absorption, featuring culturally salient themes – namely, that Israelis loose their Israeli identity in the assimilating nature of America. In one advertisement (watch here), a young Israeli woman returns to her apartment with her American (debatebly Jewish, more on this later) boyfriend who sees her Yom Hazikaron (Israel Remembrance Day) candle and embarrassingly (for his girlfriend, and me for that matter) misinterprets the candle as a “heated” gesture. Waw-wawww. Continue Reading →

The Israeli Government’s Mad Men

Amy Levin:  They say absence makes the heart grow fonder. Well, that’s debatable. Due to a recent Israeli government-sponsored television ad campaign meant to persuade Israeli ex-pats living in America to return “home,” the geo-political sea between Jewish Americans and Israelis may be expanding, and Moses won’t be here to part it.

In response to the vitriolic condemnation of the ads which were said to offend both American Jews and Israelis, Israeli Prime Minister Netanyahu suspended the ads, which had circulated on Israeli television and American media outlets.

The ads were launched by Israel’s Ministry of Immigrant Absorption, featuring culturally salient themes – namely, that Israelis loose their Israeli identity in the assimilating nature of America. In one advertisement (watch here), a young Israeli woman returns to her apartment with her American (debatebly Jewish, more on this later) boyfriend who sees her Yom Hazikaron (Israel Remembrance Day) candle and embarrassingly (for his girlfriend, and me for that matter) misinterprets the candle as a “heated” gesture. Waw-wawww. Continue Reading →