Muslim Attitudes

Comment by NYU assistant professor/faculty fellow Jeremy Walton on yesterday’s New York Times article, “Koran burning in NATO Error Incites Afghans,”  (February 21, 1:39 pm):

These comments are, on the whole, atrocious and disturbing, for two reasons. First, there seems to be absolutely no interest or concern on the part of most NYTimes readers to comprehend Muslim attitudes toward the Qur’an. As a professor of Islamic Studies, I begin every class on the Qur’an by emphasizing that it should not be understood as a mere ‘book’–it is both more and less. Less because Muslims don’t read the Qur’an cover-to-cover like a novel; more because it is, along with the exemplary conduct of the Prophet Muhammad, the authoritative source of wisdom about the universe and humanity’s place within it for Muslims. Qur’anic passages suffuse Muslim life and worship. The performance of salat, the five daily prayers, is an embodiment of the Qur’an, and Qur’anic verses saturate daily speech and life in most Muslim contexts. Muslims who cannot fully comprehend the linguistic meaning of the text due to illiteracy in Arabic respect the Qur’an no less because of this fact. Is it any surprise that some devout Afghani Muslims take umbrage to the disrespectful actions of their military occupiers? Of course, dismissal of religious attitudes is a secular privilege that we all share, but this brings me to my second objection to the bulk of the comments here: Even if you choose to denigrate the actions of some Afghani Muslims, do not make the vicious mistake of all prejudice and bigotry, the substitution of the actions of a few (the protesters) for the whole.

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Be Mine

By Jeremy Walton

 

On February 14th, 1989, the Ayatollah Ruhollah Khomeini sent what surely must have been one of the blackest Valentine’s greetings of all time to novelist Salman Rushdie.  Invoking somewhat dubious legal and theological authority—as a Twelver Shi’a, Khomeini could hardly claim to speak for all of the world’s Muslims—he called for Rushdie’s death on the charge of blasphemy, based on certain passages of the novel The Satanic Verses.  The politics of Khomeini’s so-called fatwa are intricate, and deserve to be understood beyond the typically Islamophobic responses voiced by many Western defenders of Rushdie.  This question of politics aside, however, Khomenei’s Valentine to Rushdie provokes me to ask:  Which one of us has not felt a certain chill, the risk of annihilation in our beloved, upon receiving or giving a Valentine?  Freud, for one, would appreciate Khomenei’s gesture—perhaps the most authentically libidinal expression of love is the desire to expunge, and to be expunged in, the object of one’s affection.  In any event, I call to mind Khomenei’s Valentine each year even as I scrawl greetings on mass produced cards and distribute chalky sugar hearts proclaiming, somewhat sadistically, “Be Mine.”   Perhaps we would be wise to meditate on the relationship between “Be Mine” and “Be Dead” a bit more cogently, even as we rush to purchase chocolates and red roses (with thorns!) for our sweethearts today.

 

Jeremy F. Walton is an assistant professor/ faculty fellow in New York University’s Religious Studies Program. Continue Reading →

I Love You, I Do.

We asked our Near and Dear to tell us something about today, the day when we celebrate love–or loss or absence or grief or joy or chocolate or the color red.  Valentine’s Day is one of those not-so-holy (or so-holiday) holidays we bump into on the annual calendar, on our way to spring, rebirth and Easter rising.  We didn’t really know what we’d get for our asking.

It’s an odd and fascinating assortment of reflections and observations from some of our favorite loves–our regular contributors, family and friends.  Happy Valentine’s Day!  We love you, we do!

 

“Month of Valentines” by Stacy Doris

“#MyGrownUpValentine” by Ashley Baxstrom with image by Angela Zito

“A Buddhist Valentine” by S. Brent Plate

“My Friend” by Jacob Glatstein, translated from the Yiddish by Peter Manseau

“A Valentine Offering” by Genevieve Yue

“My Wish this Valentine’s Day” by George González

“A Simple Dinner” by Anthea Butler

“St. Valentine’s Fallen Face” by David Metcalfe

“Heart in the Snow” by Mary Valle

“A Red Bagel” by Adam Becker

“The Gospel of Sacred Candy Hearts” by Amy Levin

“Be Mine” by Jeremy Walton

 

image: “Heart to Heart” by Angela Zito Continue Reading →

Our Daily Links, Back in the Saddle Edition!

Whew! It was a long, hot, wet, ground shakin’ August here in New York.  But we’re back!

See our fall reading schedule here!

Tonight and this weekend at Dorothy Strelsin Theater, 312 West 36th Street at 8 pm, see two plays, Dictionary of the Khazars and Dirty Paki Lingerie, followed by a panel of journalists and academics in discussion.  Panelists include Jeremy Walton, Jo Piazza, Orit Avishai, and Cantor Elizabeth Sacks. Here’s information about the theater.

Abu Dhabi Gallup asked around and found that “Religion does Not Color Views About Violence.”  A particular gem from the poll: nearly half of those in the US and Canada see military attacks on civilians as sometimes justified.

Mel Gibson’s penance for years of anti-Semitism?  Producing a movie about the Jewish hero Judah Maccabee.  (h/t Angela Zito)

I can’t wait to see what Frequencies, a “collaborative geneology of spirituality” curated by Kathryn Lofton and John Lardas Modern (and produced by The Immanent Frame and Killing the Buddha) are going to come up with for 9/11!  The project  offers a new piece of writing and artwork each day and has so far featured, among others, Peter Manseau on “This American Life,” and Amy Hollywood on “Enthusiasm.”  Collect all 100 here.

 

More evidence that the organized religious world is splitting across the LGBT rights divide. Continue Reading →

Reactions to the Death of Osama bin Laden

On this day after the announcement that Osama bin Laden was killed by U.S. Navy Seals, we collect reactions from religion scholars and journalists, including Jeremy Walton, Noah Jaffe Silverman and Brigitte Sion.

Late last night, on a return flight from the Society for the Anthropology of Religion biannual meetings, I was stirred from my sleep by an announcement from the cockpit: “Some uplifting political news—we’ve just learned that Osama bin Laden has been killed. It’s a great day to be an American.” Continue Reading →

Transatlantic Efforts towards Interfaith Understanding

Catch NYU’s own Jeremy Walton, moderator extraordinaire, at tomorrow’s “A Rabbi and an Imam Walk Into a Forum” event at the Austrian Cultural Forum (and one of the nicest looking embassies in the hemisphere).  The panelists will include Imam Muhammad Shamsi Ali (Imam of the Islamic Cultural Center of New York), Rabbi Marc Schneier (Founder and President, Foundation for Ethnic Understanding, New York), and Ilja Sichrovsky (Founder of the Muslim-Jewish Conference, Vienna). All the details can be found at the Austrian Cultural Forum website. Continue Reading →

Acknowledging the Lives of Religious Texts

Jeremy Walton moderated a panel sponsored by NYU’s Institute for the Production of Knowledge last week.  The event inaugurated a new series by Princeton University Press, “The Lives of Great Religious Books,” and gathered Martin E. Marty (Dietrich Bonhoeffer’s Letters and Papers from Prison), Donald Lopez (The Tibetan Book of the Dead: A Biography), and Vanessa Ochs (currently working on a “biography” of the Passover Haggadah for the series) for a discussion of these and other foundational texts — a discussion that also shed light on the series’ approach to the discipline of religious studies and its conception of  “texts.”  Walton writes in his summary of the event, at The Immanent Frame:

For many years, Religious Studies was defined as a hermeneutical discipline based upon great texts, but the typical disciplinary approach was to treat the texts as hermetic, self-contained wholes upon which the scholar expounds and expands. With this series, however, we are witnessing a new willingness on the part of scholars in Religious Studies to approach the dynamic relationship between theological treatises and their social environments, between texts and contexts, as it were.

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"Lacan Makes Freud Sound Like a Simple Valley Girl"

Regarding this video clip of NiteBeat’s Barry Nolan interviewing Slavoj Zizek about his new book, “The Puppet and the Dwarf: The Perverse Core of Christianity,” Jeremy Walton (Assistant Professor/Faculty Fellow, NYU Religious Studies) writes: This clip poses a number of urgent questions:  Why did Zizek agree to an interview with such a buffoon? Is Zizek familiar with the humor of Dennis Leary?  Finally, and most perplexingly, why is Zizek dressed as though he has just returned from a fly-fishing trip in Montana? Continue Reading →

“Lacan Makes Freud Sound Like a Simple Valley Girl”

Regarding this video clip of NiteBeat’s Barry Nolan interviewing Slavoj Zizek about his new book, “The Puppet and the Dwarf: The Perverse Core of Christianity,” Jeremy Walton (Assistant Professor/Faculty Fellow, NYU Religious Studies) writes: This clip poses a number of urgent questions:  Why did Zizek agree to an interview with such a buffoon? Is Zizek familiar with the humor of Dennis Leary?  Finally, and most perplexingly, why is Zizek dressed as though he has just returned from a fly-fishing trip in Montana? Continue Reading →