Week 1 – HTML Portfolio Page – Jamie (Ziying Wang)

Project: My HTML Portfolio Page

Documented by: Jamie (Ziying Wang)

Webpage link:  http://imanas.shanghai.nyu.edu/~zw1745/week1/hw1.html

Date: Feb. 15, 2019

Description:

This portfolio page of mine isn’t hard to make but I came across two problems when making it.

The first one is the img function. I save my pictures in an img file inside the original file and when I put <img src=”name.png” alt=”name”> the image was broken and cannot appear on the site. Then I realized that html needs to look for my picture through files, therefore I put an “img/” before “name.png” to fix the problem.

The second one is not yet solved. I used many ios emoji in my websites, and they appear normally when I open it from local files, but when logging in through the link, the emojis turn into scrambled code. I haven’t figured out how to correct it yet.

Week 1 – HTML Portfolio Page (Jiannan Shi)

Project: An HTML portfolio page for myself

Documented by Jiannan Shi

Webpage link:  http://imanas.shanghai.nyu.edu/~js9686/week_1/index.html

Date: Feb. 14, 2019

Description:

I made this portfolio for myself using all the tags we have learned in class and recitation. It went on smoothly when I was building this webpage, and here’s one thing worth documenting:

I made a navigation division at the top of my page, but I wanted to mark that the default “index.html” page is exactly the “Home” page in the menu. One solution that I found was to bold merely “Home” these letters, and leave the other items in the menu in the regular font. Similarly, when directing to the “Contact” page, the item “Contact” would be bolded and “Home” would be in the regular font again. By doing so, I made the navigation explicit about which page the viewer is looking at.

Week 1: “The Machine Stops” Response – Val Abbene

E.M. Forster’s “The Machine Stops,” written in 1909, imagines the condition of the future if humanity became entirely dependent on technology to complete the simplest tasks of life. It is remarkable that this narrative was written in the early 1900s since Forster has envisioned a future that has been partially realized in the present day. The Machine, the omniscient apparatus that has sheltered and assisted generations of subterranean humans, has advanced to the point that humans interact with nothing of substance besides its interface. Mother and son have not spoken face-to-face in decades, reproduction has been sterilized and regulated, ideas have been commodified, humans are deathly afraid of touching another human after years of isolation—These are all normalized consequences of the machine. After travelling to the surface of the earth, Kuno has the epiphany that “man is the measure” (12). Decades of bending to the rules and measurement of The Machine had caused man to forget himself, to forget that The Machine is not a fixed part of his existence. In the age of the internet and artificial intelligence, we often fear that our existences could be diminished or replaced by machines that have destroyed the essence of humanity and the organic state of nature.

Modern society has already been transformed into a civilization with wires running above and below ground, overtaking and winding around the Earth, to establish worldwide connection. As in Eckert’s fictional world, we rely on our personal devices and the internet to contact others that are physically far and also to “summon” items to ourselves (Eckert would be very impressed that he predicted the rise of Amazon). Although many new and exciting opportunities have emerged from the internet, it can also be argued that humans are hiding behind their devices and distancing themselves from reality. Technology has also affected our desire for direct experience by bringing us images, experiences, and stories from around that can stand in as a substitute for our own experiences. It is important for us as a society to be aware of the grip that machines have on us and occasionally step away from our device to see the world from beyond our screens.

Week 2: Response to “Long Live The Web” and “The Strange Geopolitics of the International Cloud” – Taylah Bland

After reading both “Long Live The Web” by Tim Berners-Lee and “The Strange Geopolitics of the International Cloud” by Ingrid Burrington, I found a striking similarity. Whilst we often praise the internets structured existence (in terms of connection points, paths, and information storage) there still exists so much ambiguity within the realm of the internet. This ambiguity mainly stems from an issue that should be at the forefront of our endeavors – internet law. Both articles presented so many issues that pertain to security, encryption, hacking, identity theft, and the profiting of personal information (in the case of social media platforms). Whilst we have internet protocols, we are missing legal protocols that offer individuals protection every time they make use of the internet. 

The issue of legislating the internet becomes very difficult as it falls into international law. International Law as a branch of law doesn’t have an excellent track record of achieving much. Establishing and maintaining clear legal protocols and enforceable sanctions across International jurisdictions is negatively impeded by notions of state sovereignty. In the articles this was referenced as “data sovereignty” and when you have the competing perspectives of individuals, nation states, and companies all vying for the rights to personal data, legalities get very complicated, very quickly. 

It made me reflect upon how grand of a scale the internet is. Data centers are strewn all over the world, deep sea water cables connect continents, and the improvement of national wifi provides connectivity to literally billions of people. Yet, with all these advancements have we become slightly blind sighted to the Pandora’s Box the internet has inadvertently opened? It seems that we are focusing more on the newest IOS update rather than enacting laws to control the ability for corporations to profit of the personal information of individuals. 

Burrington especially in her article presents more pessimism on this topic as she explores the current legal battles of Microsoft in establishing ownership and accessibility of information in foreign data centers. These areas of grey in the law do permeate a sense of fear and anxiety for internet users who are not completely aware of their rights, or if they have rights at all. 

We should be making a conscious effort to progress both our operating systems but also our legislation in regards to protecting the rights of individuals online. In order to achieve, universality, net-neutralism and accessibility, we must also have law and order as a regulator. 

E. M. Forster “The Machine Stops” – Cole Abram

The age of this piece is only apparent in the historical references used when talking about the civilization that lived before the one featured in the story. However, the story is still quite futuristic, and relevant. Our civilization today, although more advanced, is still closer to the ancient one in the story than it is to the futuristic one. We have yet to completely eliminate human interaction or manage to have our civilization run and monitored by a single machine. Nonetheless, technology is only becoming more and more advanced – bringing us closer than ever, virtually, but also alienating us more than ever in the physical world (reality). In the story, the hum of the machine was a sound the people were oblivious to, they had been born hearing the hum so they knew no difference. That “hum” in today’s society is the subliminal messages we all constantly receive from the different forms of media we engage with – and for kids today, they are born hearing that hum. Likewise, in the story’s conclusion, it was realized the importance of keeping not only the soul happy but also the body. Although in our society today, our bodies are not just sitting in a room while our mind goes on simulated adventures, our world is only becoming more simulated. Video messaging/ calling, VR gaming and other experiences, online relationships, etc. are all ways in which we choose to entertain ourselves that are slowly contributing to distancing use from each other and “reality”.