Week 4: Comic Progress Update (Angel, April, Ploy)

In this week, we have finished our screenwriting for the comic and are working on sketchings and the html.

In our website, readers view the comic by clicking on the buttons of different floors. We want our readers to feel like having an adventure as the charactors in our comic when they are browsing our website.

This is how our home page looks like.

These are our basic drawings for the comic.

We met some problems when using javascript to organize our website, but we work it out by seeking help from TA. 

Week 3: Comic Idea (April, Angel and Ploy)

Our topic is “A Haunted House Adventure”

  1. Our story is that a haunted house is said to have valuable treasure inside.  Four friends gather together and decide to visit the haunted house. They have an cxciting adventure in the house. However, actually, there is no treasure in the house. Fortunately, they find each other through this journey and that is what matters.
  2. Our four characters are a dog, a rabbit, a panda, and a pig. They have different characters. 

Dog- brave, full of energy, optimistic

Rabbit- smart, but coward

Pig- slow, but strong

Panda- always want to eat and rest, but very lucky 

Week 2: Response to “Long Live the Web” and “The Strange Geopolitics of the International Cloud” – April Qiu

According to Long Live the Web, “web has an important concept that any person could share information with anyone else, anywhere”. Web is based on egalitarian principles. However, there are threats to the Internet. For example, besides the well-known Great Wall, there’s a web wall in China. The Great Wall was used to defense the outside invader, but the web wall is to prevent domestic people from accessing to the world outside. This government action clearly compromises electronic human rights. Someone defends for the Chinese government that the web control does no harm to the society and the public in China could still have enough resources to explore on the Internet without accessing certain foreign websites. That is not true, as it is clear that “web technologies will flourish only if we protect eh medium’s basic principles”. The consequence of internet-restricting has already been seen in China. Due to lack of competition, some inferior web applications like Baidu are dominating the market. The users have to bear it, since they have no better choice to turn to. What’s more, some academic websites are banned from accessing, which seriously affects the academic freedom. The impacts of compromising human network rights is far more beyond the field of web application. The Web needs defending.

In the article “The Strange Geopolitics of the International Cloud”, Ingrid Burrington indicates that “there’s increasing international interest in data sovereignty”. It seems that the Web and the data on the internet are paid more and more attention by all the governments around the world. When politics involved, how we defend our electronic human rights to insure the development of web based on its principles becomes a big problem.

E.M. Foster’s “The Machine Stops” _ April Qiu

In the article “The Machine Stops”, E.M. Forster presents a science-fictional world that relies on an enormous machine. People live in their rooms with everything provided. They have no need to go out. All the rooms are the same over the world. People keep in touch with each other through the machine. They don’t interact with others face to face anymore. Each human being is isolated. The civilization in this world is a system that “bringing things to people”, rather than “bringing people to things”.

There are two characters in this article. They are the mother Vashti and the son Kuno. Vashti is very adapted to this world and enjoys her life in the machine. I found that she is extremely indifferent with everything, even with herself. When her son asks her to see him, she thinks it’s a waste of time to travel. When she is in the air-ship, all the views outside the window are “no ideas” to her. When her friend is granted Euthanasia, she doesn’t mind. She even asks for Euthanasia herself after an unsuccessful lecture. Also, she always emphasizes on “civilization”. She has superstition on the Machine. She spontaneously gives up her gifts as a human, like the ability to observe, think, and love, but choose to rely on the Machine. I can see no humanity in this character. I think E.M. Forster means to show the alienation of people under the influence of the Machine through Vashti, but I don’t think E.M. Forster is criticizing these people. I feel that he sympathizes on them through the sentence “ever since her birth she had been surrounded by the steady hum”. How could we blame them if they’ve never experience silence? They are born and raised in that inhumane way. They are pathetic people, but not bad people.

Kuno, on the opposite, represents those who still have humanity inside. He is brave and curious. He raises an important point that “man is the measure”. I believe this is what E.M Forster trying to argue.

After reading this article, I feel that “the Machine” does not only refer to the technology, but also refers to a government or any other system. The Machine is like an authority. People invent technological products to improve their lives. People support a government to lead them. The authority or the system is what the people make of it. However, people may be controlled by it little by little involuntarily. I find that it is really easy for people to adapt to an environment. Because of this, it is so important for us to keep in mind that “man is the measure”. When we are in a society or even only interacting with others, we are always adapting ourselves. In this kind of process, we should always keep our ability to think and make our own decisions. We should never lose our humanities. A civilization without humanity will eventually collapse, like the Machine in the article. People without humanities inside will hard to live on once what they rely on falls, like Vashti.