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Articles

Economic and Social Inclusion of Refugees: the Case of Venezuela and Colombia

September 11, 2025 by emd9507 Leave a Comment

By: Emma Hansen

Photo by David Restrepo on Unsplash

 

This paper explores how the economic and social inclusion of refugees can positively contribute to the experience of those that are facing displacement, using Venezuelan refugees in Colombia as a case study. Colombia’s response to a mass influx of refugees from Venezuela while managing millions of internally-displaced Colombians serves as a useful example of refugee integration, with lessons for governments and aid responders in effective refugee management.

 

With over a decade of economic and political turmoil defining the lives of those who once called Venezuela home, many Venezuelan refugees have fled to Colombia, which has offered a unique example of economic and social inclusion of refugees in a host community. While Venezuela has often served as a host to forcibly displaced people itself, the people of Venezuela are now subject to one of the most serious crises of displacement in the world and the largest in the region (“Venezuela Crisis Explained” para. 1). Amongst increasing rates of crime, food shortages, and economic and political collapse, Venezuela has become an inhospitable place in which to reside (paras. 1-2). In fleeing violence, poverty, and soaring inflation, almost eight million Venezuelans have been displaced from their country since 2014, with 84 percent of them resettling in Latin America and the Caribbean (“Venezuelan Humanitarian and Refugee Crisis” paras. 1-3). Many of these refugees are facing challenges in their new communities, such as inaccessibility to the creation of livelihoods and shortages in housing options. This has caused hundreds of thousands of people to return to Venezuela, even though the political and economic situations do not appear to have improved (para. 3).

Nearly three million people have chosen Colombia as their destination, joining the pre-existing millions of internally-displaced Colombians. The country offers opportunities for refugee status regularization and economic inclusion, making Colombia quite an attractive option for settlement (“Venezuela Crisis Explained” para. 3). Colombia’s “open-door policy” has offered Venezuelan refugees multiple programs that promote the economic growth and social integration of the refugees, in contrast to neighboring host countries (Muñoz-Pogossian and Winkler para. 10). In other Latin American countries that have taken on refugee populations from the crisis, there are over four million Venezuelan refugees that lack access to basic necessities, including shelter, employment, and healthcare, pushing them back to Venezuela (para. 10).

This paper examines how economic and social inclusion affects the experience of Venezuelan refugees in Colombia, contributing to a broader understanding of effective responses to mass migration at both local and international levels. As forced displacement numbers continue to grow, with increased conflict, impacts of climate change, and political turmoil, it is vital to understand what factors help establish a sustainable integration of refugees in a process that is otherwise tumultuous and often traumatic. Economic and social inclusion and integration are crucial, as they ease the reliance on international aid, which is already a struggling area, so this paper seeks to understand its true impact, with Venezuelan refugees in Colombia as a case study.

This paper proposes that it has a great impact, as it offers refugees not only security in their situation, but also the opportunity to grow economically and provide for themselves, rather than having to rely fully on international assistance. The paper will begin with a review of the reasons behind the Venezuelan exodus to Colombia. Then, it will discuss the initial response to the Venezuelan crisis, the Colombian response to the numerous arrivals, and the role of international politics and aid in dealing with the situation. The paper will examine both the positive impacts and the challenges that the economic and social integration of Venezuelan refugees has brought to Colombia’s economy and society. Ultimately, the conclusion will draw lessons from this particular case and make recommendations regarding the global response to refugee crises.

To fully understand the gravity of the experiences of Venezuelan refugees, it is important to first discuss the reasons that pushed the group to leave their homes. Venezuela was, and continues to be, in a deep economic crisis, the effects of which were only amplified by the breakdown of democracy in the country (“Venezuelan Humanitarian and Refugee Crisis” para. 2). In 2014, mass protests broke out in Venezuela as hyperinflation and insecurity began to take a toll on its people; ironically, this was also a year of regional economic prosperity due to its prevalence in oil production (“Venezuelan Humanitarian and Refugee Crisis” para. 5; Castellanos-Canales para. 6). Venezuela’s economy is heavily dependent on its export of oil, which makes up 95 percent of its exports earnings. Paired with its history of corruption, Venezuela can be considered a resource-cursed state, meaning that the country’s abundance in natural resources has actually contributed to its economic failure due to its mishandling and related corruption (Castellanos-Canales para. 6). The substantial drop in oil prices from $100 a barrel in 2014 to only $30 two years later exacerbated an economic crisis in the country that ultimately upended both the economic and political circumstances of the country (“Venezuelan Humanitarian and Refugee Crisis” para. 6). This crisis, paired with political unrest under President Nicolás Maduro, marked the beginning of the protracted political and economic catastrophe in Venezuela. President Maduro has had a history of consolidating power through repression and manipulation, so his refusal to step down in 2018 catalyzed an international response riddled with embargoes and sanctions that ultimately collapsed Venezuela’s economy and created a desolate outlook for the people of Venezuela (Castellanos-Canales paras. 7-9). Due to the deteriorating situation in Venezuela, millions of people turned to other parts of the region and the world for help, with Colombia being one of the most popular destinations for refugees. With over 1,300 miles of shared and relatively porous borders, and a growing economy prior to the onset of the coronavirus pandemic, Colombia had great appeal to Venezuelan refugees, even before its economic and social integration plans had been formulated (“Hard Times in a Safe Haven” p. ii).

The initial international response to this crisis in Venezuela was largely influenced by the work of the United Nations (UN), with humanitarian aid managed by the Office for the Coordination of Humanitarian Aid (UNOCHA) to ensure access to basic necessities, such as hygiene, shelter, and security in food and health, ultimately allocating over $220 million in aid (Kleszczyńska p. 40). As a response to the reelection of President Maduro in 2018, a swath of countries from Latin America and Europe came together to form the International Contact Group, which worked specifically on re-democratizing Venezuelan electoral processes while also organizing effective humanitarian assistance for those still in the country (p. 42). This response from Spain, Uruguay, Sweden, Italy, Ecuador, the United Kingdom, Germany, Costa Rica, Panama, Portugal, the Netherlands, and France, and its impact showed the value of international coordination and cooperation in dealing with crises with such enormous human tolls.

Furthermore, the Secretary-General of the UN, António Guterres, brought together the UN High Commissioner for Refugees (UNHCR) and the International Organization for Migration (IOM) to work with receiving countries, like Colombia, to ensure the smooth reception of the millions of tired, scared, and newly displaced people coming from Venezuela (pp. 40-41). These two organizations were the leading international contributors to the displacement response in and around Venezuela, collaborating not just with other UN bodies, but also with regional organizations, local governments, the Red Cross movement, and both national and international non-governmental organizations (NGOs) (pp. 40-41).

Colombia’s initial response to the influx of Venezuelan refugees across its borders was unique, with economic and social inclusion at the forefront of the Permiso Especial de Permanencia program (PEP), a 2017 regularization program for Venezuelans migrating to Colombia (Ibáñez et al. p. 29). PEP affected around 500,000 Venezuelan refugees in Colombia, offering two full years of work permits and access to government-provided safety nets, such as loans, for the displaced population (p. 29). A survey conducted on the true impact of the PEP program found that those with a PEP visa not only had better overall well-being than those without it, but it also determined a stark increase in per capita consumption, mental and physical health, and income for PEP visa holders (p. 30). Ultimately, this program created a more self-sufficient group of refugees, taking some of the burden off the host community and the international community to manage the welfare of a displaced population. Concerns surrounding the implementation of the PEP program drew from the theory of migrant workers replacing native Colombians in their positions in the labor market, worsening not only the lives of locals, but also the economy overall (Rojas Morales para. 11). This theory, in the case of PEP, is unfounded, as studies in 2022 on the longer-term effects of the program on host communities revealed that PEP did not have negative effects on local employment, with migrants even having increased local income and employment (para. 11). With this, the inclusion of refugees both socially and economically has had a positive impact on host communities in Colombia, with every one dollar spent on this kind of integration of migrants and refugees resulting in a return of nearly two dollars for the community (“Colombia’s Refugee Crisis” para. 11).

With Colombia serving as a journey’s end for many Venezuelan refugees, the country has shown incredible generosity towards the refugee population, which continued in 2021 with the establishment of Temporary Protection Status (TPS) for the refugees, further integrating the Venezuelan population (Guerrero Ble para. 1). This initiative, the Estatuto Temporal de Protección de Migrantes Venezolanos (ETPV), grants 10 years of protection to eligible Venezuelans, promoting the regularization of refugee stays, as well as providing full access to a wide range of rights (Guerrero Ble para. 1; “Colombia’s Refugee Crisis” para. 9). Under this initiative, Venezuelan refugees not only have a full decade of legal residential status in Colombia, but also have access to education, formal employment, healthcare, and many other crucial elements of integration, including financial inclusion (“Colombia’s Refugee Crisis” para. 10). This program opened the social and economic doors to nearly two million Venezuelan refugees in the country, making Colombia an attractive destination for those fleeing the economic and political crises back home. With ten years of legal status in Colombia, Venezuelan refugees have also had the opportunity to work towards obtaining other visas that would allow a stay extended beyond the decade provided under the ETPV, furthering the promotion of the economic and social incorporation of these refugees in Colombian society (para. 3). The handling of the situation by Colombia’s authorities has set a new standard for effective integration of migrants, refugees and asylum seekers globally (Rojas Morales para. 1). Regionally, there have been varied responses from receiving countries. Although there has been general solidarity throughout the region, not all countries have been so welcoming. For example, over 70,000 Venezuelan refugees have left Chile, their initial destination following the collapse in Venezuela, after having inadequate access to the labor market while facing rising costs of living, ultimately returning home where economic opportunities are still scarce (Muñoz-Pogossian and Winkler para. 11). The major responses to the crisis have been through international bodies, such as the IOM and the UNHCR’s Regional Refugee and Migrant Response Plan (RMRP), working to attract funding and aid for the affected population (para. 9). The RMRP works to not just create a sense of stability for refugee populations in the region, but also to provide opportunities for socioeconomic integration while working against factors that could hinder this kind of integration, such as local xenophobia or discrimination (“RMRP 2025-2026” para. 2). Under this plan, the IOM and UNHCR work alongside over 230 partners to support more than two million Venezuelans through nearly 25,000 activities aimed at strengthening protection, improving access to employment and documentation, and advancing integration efforts (para. 2). These organizations have not only worked to address dire humanitarian needs, but have also focused on the socioeconomic inclusion of refugees and migrants from Venezuela to avoid the immense and individual dependence on international aid (“Venezuela Crisis Explained” para. 4). These organizations have made a significant impact in improving the lives of Venezuelan refugees in Latin America through a range of actions, including increasing their presence at border areas to provide lifesaving assistance, offering legal aid to uphold refugee law, and supporting the relocation of refugees to improve access to employment and essential services (para. 5-6).

Other international responses to the increased population of Venezuelan refugees in Colombia include the UNHCR’s support of the “Graduation Model” for refugees, working with the Colombian government to incorporate Venezuelans into the labor market and quicken their regularization (“Colombia’s Refugee Crisis” para. 13). This model works towards the economic self-sufficiency of Venezuelan refugees within 1.5 years of arrival in Colombia, offering months of financial support, education, and capacity-building, eventually decreasing refugees’ reliance and the overall pressure on the host country (para. 13). The United States has also led an initiative called Movilidad Segura, or “Safe Mobility,” for resettlement consideration for refugees, the four countries of which include Colombia, ultimately implemented by the UNHCR and the IOM (para. 14). This process helps migrants avoid the incredibly dangerous journeys that resettlement can include, such as crossing the Darién Gap. This 60-mile stretch of jungle, mountainous terrain, and extensive swamps can increase migrants’ exposure to deadly diseases and violence from criminal groups, and with over 500,000 refugees making this journey in 2023, the Movilidad Segura initiative saves thousands of Venezuelan lives (Roy and Baumgarter paras. 1-2).

Although Colombia’s response has been largely successful, the overall region urgently needs more international support, as waning attention has resulted in a severe lack of funding for the international response (Muñoz-Pogossian and Winkler para. 13). Widespread cuts in funding, both at the international and national levels, resulted in the UNHCR and the IOM receiving only 16% of what was required to address the needs of the Venezuelan refugee population in 2023 (Guerrero Ble para. 4). As a result, progress in the socioeconomic inclusion of Venezuelan refugees is now at risk under Colombian President Gustavo Petro, elected in 2022, who has dismantled much of the system responsible for shaping refugee policy and response and created a “policy of silence,” ultimately ignoring the presence of refugees and the unique needs that they have (para. 2). Not only has this impacted the Colombian response, but it has also affected the effective coordination between the Colombian government, NGOs, and international organizations to promote economic integration and general societal inclusion (para. 2). For example, the Global Concessional Financing Facility (GCFF) provides low interest loans to refugee-hosting countries, increasing the capacity of middle income countries to host refugee populations without it worsening local circumstances, but this change in government has made it difficult to effectively implement this program, as well as many others (Guerrero Ble para. 4). While the regularization process still exists under President Petro, the efforts to include Venezuelan refugees in the economy have diminished, making it more challenging to find formal employment amongst rising living costs, inaccessible housing, and thoughts of the dangerous journeys that come with resettlement (para. 3). Even with this challenge, local municipalities, mainly Bogotá and Medellín, which host the largest refugee populations in the country, have been working to continue the inclusion of Venezuelan refugees through the establishment of guidance centers and increasing access to government services, including those that promote economic and social integration into Colombian society, regardless of the actions of the President (para. 5).

Though the efforts in Colombia have been heartening and have ultimately benefited Venezuelan refugees quite extensively, there have been negative impacts on Colombia and waning empathy from Colombian citizens towards Venezuelans. The arrival of Venezuelan migrants in Colombia, which was the country’s first major refugee influx, ultimately aggravated the existing social tension by putting additional strain on the country’s institutions, which were already managing an internal displacement crisis (“Hard Times in a Safe Haven” p. 4). With this, Venezuelan refugees lacked protection against recruitment by armed groups, as they are unfamiliar with the unwritten rules that govern conflict areas, rules that many local Colombians understand, making them more vulnerable to forced recruitment, human trafficking, and sexual exploitation (pp. 11-19). Venezuelan migrants have also been victims of scapegoating as poverty and unemployment levels rise, as well as of disproportionate stigmatization of migrant and refugee crime, showing that the integration of this displaced population has not been without challenges (p. 22). The pendulum swings of local politics have also left an enormous impact on the effectiveness of economic and social inclusion plans for Venezuelan refugees, as has been seen with the current Colombian President Gustavo Petro, making it a challenge to guarantee success in the implementation of such programs. Though these impacts are serious and worth further research, many of these problems arose prior to the economic and social integration of Venezuelan refugees in Colombia, showing the importance of these efforts in areas with displaced populations.

This paper aimed to examine the influence of economic and social inclusion on the experience of Venezuelan refugees in Colombia. With the successes under the Permiso Especial de Permanencia (PEP) program and the Estatuto Temporal de Protección de Migrantes Venezolanos initiative (ETPV), as well as negative experiences in countries without similar programs, it is clear that economic and social inclusion are key factors for the successful growth in self-sufficiency and local integration of a forcibly displaced population. Though these successes did not come without challenges, including the continued impact of host country politics on the execution of these programs, the evidence in this paper shows the benefits and the enormous impact of the economic and social inclusion of refugees on the displaced population, serving as an example for other countries looking to effectively manage a swath of displaced persons. In terms of the state of Venezuela, the humanitarian and refugee crises seem to have no end under the current President, which has contributed to the lack of coordination in terms of the local and international responses in and around the country (Kleszczyńska p. 45). A change in power seems to be vital to see effective change and growth in stability in Venezuela. It remains to be seen what the future of the country will be and how it will impact Venezuelans who are currently displaced. To address the needs of Venezuelans who have fled to other countries, I recommend that the UNHCR and the IOM work with host governments to not only ensure the provision of humanitarian assistance as needed, but also to establish a mechanism for the economic and social integration of refugees in all hosting countries. If these opportunities aren’t available, the UNHCR and the IOM should coordinate with the US-led Movilidad Segura initiative to provide safe opportunities for resettlement in Latin America with economic promise on the other end. Overall, economic and social inclusion are vital for the effective hosting of refugee populations, as they lessen the burden on the local and international systems for assistance and allow refugees the opportunity to achieve self-sufficiency, as was made evident in the Venezuelan refugee experience in Colombia.

 

*****

 

Emma Hansen is a graduate student in at New York University’s Center for Global Affairs, focusing her studies and research on human rights and international law and specializing in data analytics and United Nations studies. As the daughter of a teacher, Emma is passionate about the role of children and youth in global affairs, with previous professional experience in youth advocacy and inclusion. She earned dual bachelors degrees at Seattle University in political science and journalism in 2022 and will be graduating with her Masters in Global Affairs in the spring of 2026.

 

*****

 

Castellanos-Canales, Arturo. “The Reasons behind the Increased Migration from Venezuela, Cuba, and Nicaragua.” National Immigration Forum, 9 Feb. 2023, immigrationforum.org/article/the-reasons-behind-the-increased-migration-from-venezuela-cuba-and-nicaragua/.

 

“Colombia’s Refugee Crisis and Integration Approach Explained.” USA for UNHCR, 18 Apr. 2024, www.unrefugees.org/news/colombia-s-refugee-crisis-and-integration-approach-explained/.

 

Guerrero Ble, Martha. “A Forgotten Response and an Uncertain Future: Venezuelans’ Economic Inclusion in Colombia.” Refugees International, 30 Nov. 2023, www.refugeesinternational.org/reports-briefs/a-forgotten-response-and-an-uncertain-future-venezuelans-economic-inclusion-in-colombia/.

 

“Hard Times in a Safe Haven: Protecting Venezuelan Migrants in Colombia.” International Crisis Group, 9 Aug. 2022.

 

Ibáñez, Ana María, et al. “Life out of the Shadows: Impacts of Amnesties in the Lives of Migrants.” IZA Institute of Labor Economics, 1 Jan. 2022, www.jstor.org/stable/resrep64059, https://doi.org/10.2139/ssrn.4114593. Accessed 5 Apr. 2025.

 

Kleszczyńska, Iga. “The Humanitarian Crisis of Venezuela and International Response to Its Regional Migration Implications.” SSOAR Open Access Repository, 2020, www.ssoar.info/ssoar/bitstream/handle/document/72939/ssoar-kszpp-2020-4-kleszczynska-The_humanitarian_crisis_of_Venezuela.pdf?sequence=1&isAllowed=y.

 

Muñoz-Pogossian, Betilde, and Alexandra Winkler. “The Persistence of the Venezuelan Migrant and Refugee Crisis.” Center for Strategic and International Studies, 27 Nov. 2023, www.csis.org/analysis/persistence-venezuelan-migrant-and-refugee-crisis.

 

“R4V Inter-Agency Coordination Platform for Refugees and Migrants from Venezuela.” R4V, www.r4v.info/en.

 

“RMRP 2025-2026 – for Refugees and Migrants from Venezuela – R4V Response for Venezuelans.” R4V, 25 Jan. 2021, rmrp.r4v.info.

 

Rojas Morales, Laura Maria. “Colombia’s Ten-Year Temporary Protection Status for Venezuelan Migrants and Refugees.” Pathfinders, 18 July 2023, www.sdg16.plus/policies/temporary-protection-status-for-venezuelan-migrants-colombia/.

 

Roy, Diana, and Sabine Baumgarter. “Crossing the Darien Gap: Migrants Risk Death on the Journey to the U.S.” Council on Foreign Relations, 1 Feb. 2024, www.cfr.org/article/crossing-darien-gap-migrants-risk-death-journey-us.

 

“Venezuela Crisis Explained.” USA for UNHCR, 17 Apr. 2024, www.unrefugees.org/news/venezuela-crisis-explained/.

 

“Venezuelan Humanitarian and Refugee Crisis.” Center for Disaster Philanthropy, 16 Apr. 2024, disasterphilanthropy.org/disasters/venezuelan-refugee-crisis/.

 

Filed Under: International Development & Humanitarian Assistance, Peacebuilding, Transnational Security

Stateless in Kuwait: Women Denied Existence

September 9, 2025 by emd9507 Leave a Comment

By: Mozah Alkuwari

Unsplash Image, Photo by Fatma

 

Kuwait’s Bidun women are forced into invisibility — denied citizenship, rights, and even dignity. In this op-ed, Mozah Alkuwari exposes the human cost of statelessness and calls for bold reforms to end generations of silence and exclusion.

 

I understood the full brutality of statelessness the day my friend disappeared from the records of Kuwait. Her family’s nationality was stripped by a government decree, rendering them stateless. The term Bidun (meaning “without” in Arabic) is a bitter reflection of these women’s lives: without citizenship, without elementary rights, and without hope. The recent heartbreaking case of a Bidun female from Kuwait who gained asylum in the UK again brought attention to one of the Gulf’s largest human rights issues: the stateless Bidun females of
Kuwait. According to the Human Rights Watch, approximately 100,000 Bidun females are experiencing oppression. They have no state. They are female in a highly patriarchal regime and have no simple legal protection; meanwhile, the majority of men enjoy such protections as their birthright.

A 2023 Amnesty International investigation showed how statelessness creates cycles of disadvantage spanning generations. Stateless women lack the ability to pass down their citizenship to their children. Youth are denied the opportunity to pursue an education, which is frequently their only way out of the poverty cycle.

The dilemma began with Kuwait’s independence in 1961, when many of the country’s nomadic tribes refused to register as citizens. This initial failure evolved into systemic discrimination. Despite its promising name, the Central System for the Remedy of the Situation of Illegal Residents has often perpetuated the problem. It does not present Bidun with a road toward citizenship; rather, it drives them toward classification as nationals of other states. The process takes away even their identity as stateless persons seeking recognition—over 100,000 Bidun remain classified as ‘illegal residents’.

For Bidun women, statelessness combines with the gender-discriminatory legal system of Kuwait. Although all Bidun experience difficulties, Bidun women have their own distinct set of burdens. Bidun women cannot pass their citizenship onto their children even when they marry Kuwaiti nationals. They face virtually impossible impediments in accessing healthcare and education, as well as work. Immigration law expert Danielle Cohen’s report describes how the male guardianship system in Kuwait makes these difficulties are even more complex. Bidun women, for instance, are forced to obtain male guardian consent before getting married and have limited access to jobs and education, all of which are made worse by their stateless status.

The human cost is overwhelming. What does it mean for a country to force its women into invisibility, stripping them of their basic dignity? Joumana, a university graduate, worked for the Ministry of Awqaf and Islamic Affairs. Despite her qualifications, she earned less than 200 dinars per month, which is less than one-third of what Kuwaiti nationals are paid for identical employment. Kuwaiti natives earn on average KD1,571 per month, whereas non-Kuwaitis, including Bidun, earn KD343. Joumana was denied paid leave, even while ill, and no end-of service gratuities—rights that are technically protected by labour law but are frequently denied to Bidun because of their statelessness. Her story illustrates how Bidun women face job insecurity, lack of legal protection, and social exclusion. This is about more than money; it is about dignity and the right to build a stable future.

Education, often regarded as the road to progression, is frustratingly beyond Bidun grasp. The Amnesty International report outlines how Bidun girls have specific difficulties accessing education. Why is the education of girls consistently de-prioritized in crises like these? Private schooling is financially out of reach for most families. Those who can afford it tend to prioritize the education of their male children. This forms a cycle in which limited education constrains job opportunities, reinforcing poverty and dependence.

Domestic violence is a particularly serious issue for Bidun women in Kuwait. Human rights organizations and expert testimonies frequently highlight Bidun women’s vulnerability to assault, as their statelessness prevents them from receiving legal protection or access to refuge. Despite the 2020 domestic violence law, such protections remain mainly out of reach for stateless women, locking them in cycles of abuse and forcing them to choose between life in a shelter or a life with no existence under the law.

Healthcare access is no different. Bidun women struggle with even the simplest forms of healthcare, with maternal health being particularly affected. Most people avoid hospitals because they can be detained or deported if they cannot provide the necessary documentation. Human Rights Watch reports that Bidun face restrictions accessing essential services and risk arrest without valid IDs. Research confirms stateless women in Kuwait face major barriers to reproductive care due to their lack of legal status. This leads to dangerous home births and untreated health conditions.

What makes this crisis particularly unconscionable is the recent escalation of citizenship revocations. Kuwait’s Emir Sheikh Meshal Al-Ahmad Al-Jaber Al-Sabah authorized the withdrawal of citizenship from 1,145 women under vague national security claims. These arbitrary revocations have created a new class of stateless people overnight, many of whom are women who must now navigate this terrain of invisibility and devastating countless lives.

The international community cannot continue to ignore the crisis. As a state party to the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), Kuwait is obligated to act upon these concerns. The UN Committee on the Rights of the Child has repeatedly urged Kuwait to end laws that prevent Kuwaiti women from passing their nationality to their children, a practice that perpetuates statelessness and violates international standards. Reform must also be initiated with urgent changes in the country’s nationality law, enabling mothers to confer citizenship to their children. Reform must begin with the Emir himself, who holds the constitutional power to grant citizenship and reverse these damaging policies with a single decree.

Some progress exists. Human Rights Watch notes that on September 17, 2023, the Kuwaiti parliament approved implementation measures for the domestic violence law, but the shelters continue to be closed. But more is required. The international community needs to put pressure on Kuwait to live up to its human rights obligations, and the Kuwaiti civil society must continue to fight for these women. The era of incremental change is over. Kuwait’s Bidun women require far-reaching legal reform that affirms their humanity and safeguards their basic rights.

As someone who has stood shoulder-to-shoulder with these women and felt their pain, I am certain that their power will triumph in the long run. When the Emir finally recognizes that Kuwait’s greatness lies in embracing all its daughters, the invisible women of Kuwait will step into the light and help build the nation they’ve always loved—even when it refused to love them back.

*****

Mozah Alkuwari is an International Cooperation Specialist at Qatar’s National Planning Council (NPC). She holds a Master’s degree in Global Affairs from NYU and is dedicated to advancing women’s rights, promoting gender equity, and amplifying marginalized voices through her independent work with UN initiatives.

*****

Works Cited

AlAwsat, Asharq. “Kuwait Revokes Citizenship of 1,145 Women, 13 Men.” Aawsat.com, Nov. 2024, english.aawsat.com/gulf/5084786-
kuwait-revokes-citizenship-1145-women-13-men.

Amnesty International. “Kuwait: ‘I Don’t Have a Future’: Stateless Kuwaitis and the Right to Education.” Amnesty International, 17 Aug.
2023, www.amnesty.org/en/documents/mde17/6990/2023/en/.

Blanchard, Christopher M. “Kuwait: Issues for the 118th Congress.” Congress.gov, Mar. 2025, www.congress.gov/crs-product/R47390.
“CEDAW Reviews Kuwait’s Gender Equality Progress: Commendation and Calls for Reform – ECDHR.” Www.ecdhr.org, 10 June 2024,
www.ecdhr.org/cedaw-reviews-kuwaits-gender-equality-progress-commendation-and-calls-for-reform/.

Cohen, Danielle. “Bidoon Women in Kuwait.” Danielle Cohen Immigration Lawyer, 9 Jan. 2024,
www.daniellecohenimmigration.com/bidoon-women-in-kuwait/.

“Country Policy and Information Note, Kuwait: Bidoons, August 2024 (Accessible).” GOV.UK, 2024,
www.gov.uk/government/publications/kuwait-country-policy-and-information-notes/country-policy-and-information-note-kuwait-
bidoons-august-2024-accessible.

Human Rights Watch. “Kuwait: Events of 2023.” Human Rights Watch, 7 Dec. 2023, www.hrw.org/world-report/2024/country-
chapters/kuwait.

“Kuwait – United States Department of State.” United States Department of State, 20 Mar. 2023, www.state.gov/reports/2022-country-
reports-on-human-rights-practices/kuwait/.

“KUWAIT: Children’s Rights in UN Treaty Body Reports | CRIN.” Crin.org, 4 Dec. 2013, archive.crin.org/en/library/publications/kuwait-
childrens-rights-un-treaty-body-reports.html.

Nadim Kawach. “Kuwaitis Earn Nearly Five Times as Much as Expats.” AGBI, 19 Mar. 2025, www.agbi.com/employment/2025/03/kuwaitis-
earn-nearly-five-times-as-much-as-expats/.

O, Talal. “Prisoners of the Past: Kuwaiti Bidun and the Burden of Statelessness.” Human Rights Watch, 13 June 2011,
www.hrw.org/report/2011/06/13/prisoners-past/kuwaiti-bidun-and-burden-statelessness.

“Our Joint Submission Information on Kuwait for Consideration by the Committee on the Elimination of Discrimination against Women
(CEDAW) at Its 88th Session (13 May 2024 – 31 May 2024.” SALAM DHR, 20 Apr. 2024, salam-dhr.org/our-joint-submission-
information-on-kuwait-for-consideration-by-the-committee-on-the-elimination-of-discrimination-against-women-cedaw-at-its-88th-
session-13-may-2024-31-may-2024/.

Philipp, Jennifer. “Learning Poverty among the Bidoon in Kuwait – the Borgen Project.” The Borgen Project, 6 Feb. 2025,
borgenproject.org/bidoon-in-kuwait/.

“The State of Kuwait: Submission to the United Nations Universal Periodic Review.” UPR Info, Refugees International, May 2010, upr-
info.org/sites/default/files/documents/2013-09/riuprkuws082010refugeesinternational.pdf.

Yuki. “Policy Reform Needed for Bidoon Children in Kuwait – the Borgen Project.” The Borgen Project, 16 Oct. 2023,
borgenproject.org/bidoon-children/.

Filed Under: Global Gender Studies, International Law and Human Rights, Opinion

Women: Driving Force of Protests in China

August 20, 2025 by emd9507 Leave a Comment

By: Lina Ma

 
Source:  Voice of America / Tang Huiyun, via Wikimedia Commons (Public Domain)
 
 
This article explores the pivotal role of women in China’s 2022 White Paper Movement, tracing their activism to a long-standing history of gendered oppression and resistance. Confronted with deepening inequality and authoritarian control, women stepped forward as powerful leaders, transforming personal and collective struggles into a bold demand for freedom, dignity, and justice.
 
 

In late 2022, China witnessed one of the most significant public protests in decades—the White Paper Movement. The immediate catalyst was a fatal fire in a residential building in Xinjiang, in which stringent COVID-19 restrictions reportedly hindered evacuation, resulting in numerous casualties. The government tightly censored any reports on the incident, swiftly deleting related posts and discussions from the internet. People took the streets to mourn the victims, but the gatherings soon evolved into broader protests against government control and censorship. Protesters held up blank sheets of white paper as a symbol of their silenced voices, protesting against the government’s strict pandemic policies and suppression of free expression. The ultimate goal of the protest was to ask for political freedom, government accountability, and an end to censorship.

Although the protests were swiftly suppressed, they revealed deep-seated public dissatisfaction and demonstrated the potential for future mobilization of the populace. One aspect stood out: the prominent role of women. Their leadership was neither incidental nor momentary; it was deeply rooted in the long history of gendered oppression and resistance in China. The participation of women in the White Paper Movement was not merely a reaction to COVID-19 restrictions but a broader challenge to systemic inequality and authoritarian control. Why Were Women at the Forefront? The Zero-COVID policies exacerbated existing gender inequalities, putting more pressure on women. During prolonged lockdowns, they often took on the majority of unpaid household work, sometimes at the expense of their careers. Female-dominated industries, such as service and retail, faced higher job losses, leaving many women economically vulnerable. Additionally, domestic violence surged during lockdowns, with UN Women warning of a “shadow pandemic,” as isolation exacerbated abusive situations and limited access to support services (UN Women). The White Paper Movement, therefore,  gave women a forum to speak out not only against the Zero-COVID policies, but also against broader issues like economic inequality and gender-based violence.

Women’s participation in the White Paper Movement must be understood in the context of ongoing feminist resistance in China. As Leta Hong Fincher pointed out in Betraying Big Brother: The Feminist Awakening in China, the government has systematically suppressed feminist activism, from the arrest of the Feminist Five in 2015 to the censorship of the #MeToo movement. Feminist activism, however, has persisted underground, finding new ways to adapt and resist.

During the White Paper protests, women protesters invoked feminist symbols, such as singing the song “Brave Heart” in Chengdu, a song now emblematic of women’s resistance to oppression. This suggests that the movement was not only a call for an end to Zero-COVID policies, but also an extension of the fight for gender equality and social justice.

Historically, women have been perceived as less of a political threat in China, which may have allowed them to organize protests with less initial scrutiny. Yet this underestimation did not protect them from repercussions. Their visible role in the protests challenged the state’s perception of women’s political dissent and demonstrated that women were not passive actors in social movements. 

As a result, many women who participated in the movement were later detained, harassed, or pressured into silence (Amnesty International). Some of them faced severe retaliation, including pressure to drop out of university, social media bans, and police harassment. The Chinese government responded by reinforcing traditional gender roles, promoting policies such as the three-child policy and re-emphasizing the concept of the “virtuous wife and good mother.” These measures signal a broader attempt to push women out of public activism and back into domestic roles.

Despite ongoing suppression, women’s resistance in China is unlikely to fade; instead, it is evolving in new and creative ways. One key strategy is leveraging social media to bypass censorship and raise international awareness. Activists are increasingly turning to overseas platforms such as X and Instagram to share their experiences, ensuring their voices reach beyond China’s Great Firewall. This global visibility not only amplifies their struggles, but also garners support from the international community.

Rather than advocating for gender equality in isolation, Chinese feminists are also connecting their cause to broader social movements. By framing women’s rights as part of a larger struggle for civil rights and freedom, they integrate their activism into broader socio-political discourse, attracting more allies. For instance, they are building transnational solidarity by learning from and collaborating with global feminist movements, such as Iranian women’s protests against mandatory hijabs. Through these international alliances, they can exchange strategies, gain inspiration, and strengthen their fight for gender equality.

The White Paper Movement may not have led to systemic political change, but it demonstrated the resilience and leadership of women in China’s political activism. Their participation was not an anomaly; it was a culmination of accumulated frustration and resistance against oppression. From past feminist resistance to potential future activism, women have consistently played a key role in challenging authoritarian control in China. While state repression remains severe, history has shown that even suppressed movements can plant the seeds for future change. In the digital age, women will continue their fight by using global networks and online activism to push for gender equality and political freedom.

 

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Lina Ma is currently pursuing an MS in Global Affairs at NYU, concentrating on Gender Studies and International Development. She has worked as a development and communication assistant at the Urban Justice Center, promoting social justice and uplifting LGBTQ+ voices, and as a sustainable development intern at UN Department of Economic and Social Affairs. Her research focuses on women and youth development and advocacy.

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Works Cited

Amnesty International. “White Paper Protests One Year Anniversary.” Amnesty International, 2023, www.amnesty.org/zh-hans/white-paper-protests-one-year-anniversary/. Accessed 24 July 2025.

“The Shadow Pandemic: Violence Against Women during COVID-19.” UN Women, 2020, www.unwomen.org/en/news/in-focus/in-focus-gender-equality-in-covid-19-response/violence-against-women-during-covid-19. Accessed 24 July 2025.

Filed Under: Global Gender Studies, International Law and Human Rights

Differing political ideals: Peruvian-Venezuelan diplomatic relations from 2016 to 2024

August 14, 2025 by emd9507 Leave a Comment

By: Matias Azcarate

Source: Unsplash

 

This piece explores the complex and often tense diplomatic relationship between Peru and Venezuela over the last decade. It delves into how differing political ideologies, the significant influx of Venezuelan immigrants, and allegations of electoral fraud have shaped Peru’s foreign policy, often driven by public sentiment and leading to confrontational rhetoric rather than concrete solutions.

 

Introduction

After the transition to democracy in 1958, Venezuela’s foreign policy was based on the doctrine of Puntofijismo, a political agreement between the three main political parties which facilitated Venezuela’s transition to democracy and established a policy based on democratic principles. When Hugo Chavez came to power in 1999, he continued this path. It was not until 2004 that social pressure, after a failed coup, forced him to change his domestic and foreign policy to what he called 21st century Socialism. The Venezuelan international policy was turned into an extension of domestic politics. In comparison with Puntofijismo, the basis of Chavez’s 21st century Socialism was to denounce American imperialism and strengthen their national sovereignty—meaning they would not allow any interference their national affairs and would condemn anything that went against their project or that was aligned with the United States (Salazar Elena 226). The fulfillment of these objectives caused confrontations with countries that did not share these same ideals, generating a climate of hostility. One of these countries was Peru. Their political ideals surrounding foreign policy, immigration, and political institutions differed from the Venezuelan ideals, generating a complex diplomatic relationship. However, in 2016, a new factor began to trigger tension and hostility between both countries: the immigration of more than 500,000 Venezuelans caused by a political crisis.

Venezuela’s crisis

In 1982, Hugo Chávez founded the Bolivarian Revolutionary Movement-200, a leftist civil-military revolutionary group aimed at confronting Venezuela’s political establishment through violent means. However, after two failed coups (in 1992), he shifted his approach and opted for the democratic route—seeking election through the ballot box. Chavez effectively led a campaign centered on implementing a new leftist economic system in Venezuela and tackling corruption, which culminated in his election as president in 1999 (Sylvia and Danopoulos 66–69).

Following a failed coup attempt against him in 2002, Chávez recognized that he needed to seize control of institutions by amending the constitution to retain power. Consequently, in 2004, he called for a referendum to solidify his legitimacy and showcase that the public supported the more radical measures he intended to implement. This year marked the beginning of the erosion of democracy in Venezuela, as he started to capture political institutions to break with the check and balance system and rule without interference.
Hugo Chávez’s initial strategy to seize control of institutions involved forming a majority coalition in Congress with his party Movimiento V República (Fifth Republic Movement) and its allies. He enacted a court-packing law that enabled his coalition to secure an overwhelming majority of seats on the Supreme Court, effectively undermining judicial independence. To further consolidate his power, he appointed a crucial figure in his administration, Alí Rodríguez, to lead the national oil company, Petroleum of Venezuela. This decision enabled the government to control the principal state income source and invest it in welfare policies to gain the public support (Roy).

Following Hugo Chávez’s death on March 5, 2013, Nicolás Maduro assumed the presidency after winning the April election with 50.61% of the vote (Roberts 33). Despite this electoral victory, the opposition held a qualified majority in Congress. In response to this situation, Maduro further entrenched Chavez’s influence over political institutions. He utilized the majority of Supreme Court justices—appointed under Chávez—to restrict the powers of Congress. When Congress did not comply with the court’s directives, it was forcibly dissolved. Ultimately, in 2017, Maduro convened a national constituent assembly to draft a new constitution, enabling him to govern without any checks on his authority (Roberts 32).

Amid the political crises, the Venezuelans bore the brunt of the suffering. In 2016, Venezuela’s extreme poverty levels reached 51.51% (Roy). Many Venezuelans could not meet their fundamental needs—such as access to healthcare, food, water, and electricity—leaving them completely vulnerable. This dire situation compelled many to migrate to other countries, particularly Peru, for a higher quality of life. The first Venezuelan migration wave to Peru consisted of men between 18 and 39, single persons with bachelor’s degrees, half of those men with kids.

Peruvian response to the immigration crisis and the diplomatic conflicts it generated

(2016-2017)

In 2016, Pedro Pablo Kuczynski became the president of Peru. His election represented the beginning of a ‘good neighbor’ policy to Venezuelan migrants and a hard foreign policy opposed to Maduro’s regime in Venezuela (Mazza and Forero Villarreal 659) Kuczynski denounced the human rights conditions and didn’t have problems expelling the Venezuelan ambassador from Peru (660). However, he enacted his bold policy through a Supreme Decree by providing a Temporary Permanence Permit (TPP), which allows immigrants to reside and access to education, employment, and health for one year while regularizing their migratory situation. Kuczynski’s government renewed the TPP four times during his administration (660). In Kuczynski’s administration, Peru implemented one of the most accommodating immigration policies for Venezuelans in the region since, compared to their situation in other countries, Venezuelans were granted access to essential services while their immigration status was being processed.

Since his inauguration as President of Peru, Pedro Pablo Kuczynski made it clear that he wanted Peru to become a regional leader—“I want Peru to be a beacon of civilization in the Pacific and South America that everyone looks at with admiration. A country that assumes leadership in regional cooperation and integration, that is linked to the needs and well-being of the population in border areas, of which we do not take enough care, and also takes care of the needs of entrepreneurs [among the] Peruvian migrant community.” (“Quiero que el Perú sea un faro de civilización en el Pacífico y Sudamérica al que todos miren con admiración. Un país que asuma el liderazgo en la cooperación e integración regional, que se vincule con las necesidades y el bienestar de la población de zonas fronterizas, de las cuales no nos ocupamos suficientemente, y que se ocupe, también, de las necesidades de la emprendedora comunidad peruana de migrantes.”; my trans.;Kuczynski). Kucyzynski’s strategy aims to extend the Peruvian soft power through migration diplomacy (Adamson and Tsourapas 113-128). The Peruvian government made a concerted effort to welcome Venezuelan immigrants to enhance its international standing while engaging in diplomatic initiatives—including participation in forums and meetings with other nations—to seek effective solutions to the political crisis in Venezuela.

The starting point for the complex relationship between Peru and Venezuela was when Kuczynski addressed the United Nations General Assembly, saying, “We, in solidarity, make a firm call for an internal political dialogue [in Venezuela] to begin as soon as possible without conditions or restrictions within a framework of full respect for the Constitution.” Venezuela’s envoy to the UN, Rafael Ramírez, described Kuczynski’s words as “a gratuitous attack.” He further asserted by saying “It was a regrettable speech by the president of Peru (Bronstein)” Peru’s foreign objective—to be a defender of democracy in the Pacific—collided with Venezuela’s authoritarian and isolationist regime.

Later, in March 2017, Kuczynski addressed the public after receiving the James Madison Medal from Princeton University, describing Latin America as a nice dog: “The United States focuses on areas with problems, such as the Middle East. It does not invest much time in Latin America because it is like a friendly dog ​​that is sleeping on the rug and does not cause any problems … but the case of Venezuela is a big problem. (Kuczynski Godard)” These comments elicited the Venezuelan government’s anger because Venezuela followed a very nationalist policy that wouldn’t permit Latin America to be compared with a dog. Dolcy Rodriguez, Venezuela’s Minister of Foreign Affairs, called the president of Peru a coward and nice dog at a press address. Two days later, Nicolás Maduro also criticized Kuczynski’s words, warning: “Be careful what you say (The Guardian).” The Peruvian government immediately rejected these declarations, calling them insolent, sent a démarche—a diplomatic document expressing rejection to Maduro’s declaration—and called their ambassador in Caracas for consultation (BBC News). In late March, after the Supreme Court of Justice of Venezuela assumed the functions of the National Assembly—-breaking completely with democracy—the Peruvian government withdrew its diplomat in Caracas and expelled the Venezuelan diplomat because they were not going to support a country that broke the democratic system.

In August 2017, the Peruvian government, under Kuczynski’s mandate, created an ad hoc group to tackle Venezuela’s crisis: the Lima Group, which had as its primary goal the peaceful restoration of democracy in Venezuela (Arévalo and Huerta). The ad hoc group is an alliance of 14 Latin American countries that positioned themselves against the Government of Venezuela. The group sought to pressure the Maduro regime through joint statements and meetings. However, the Lima Group did not know how to use the carrot-and-stick, which generated greater conflict with Venezuela: In a press conference, Maduro said he received a letter inviting him to attend a Lima Group meeting and assured them that he would assist (Phillips) The Minister of Foreign Affairs tweeted the letter they had received last year (2017). Later, the Minister of Foreign Affairs of Peru said that “[Maduro’s] presence will not be welcome (Phillips) .” After removing the invitation, Maduro continued challenging the group by saying he would attend the conference.

Kuczynski’s administration approach resulted in 248,038 Venezuelans entering Peru and processing the TPP from February 2, 2017, to September 30, 2018. However, only about a fifth obtained it (National Institute of Statistics and Informatics). During this period, the Peruvian-Venezuelan diplomatic relationship was marked by public attacks, demarchés, and the breaking off of diplomatic relations because the countries’ political ideals were at odds. The acclaimed author of “International Conflict in Latin America,” Walter Little, refers to such events as “system-ideological” conflict—arising from the differences between regimes and their political goals and means (Little 591-605).The second strategic goal of the Peruvian foreign policy was “[the] promotion of respect for human rights, the values ​​of democracy and the rule of law, as well as promoting the fight against corruption, drug trafficking and terrorism at the level of international relations through concrete initiatives and dynamic participation in the corresponding regional and global mechanisms (Ministry of Foreign Affairs of Peru).” In contrast, Venezuela perceived these values as threatening their domestic policy and used confrontational dialect to defend their national sovereignty. Peru was perceived as an enemy because it advocated for democratic values aligned with the U.S. that were against Venezuelan ideals and represented North American imperialism.

(2018-2019)

In March 2018, Martin Vizcarra succeeded Kuczynski. By the time Vizcarra took office, the presence of Venezuelans had already begun to cause discontentment among Peruvians. They feared that Venezuelans would take away their jobs—as well as an increase in crime and insecurity. In August 2018, President Vizcarra’s administration issued Decree 007, which moved up the deadline for applying for the Temporary Permanence Permit (TPP) from June 30, 2019, to December 31, 2018 (Mazza and Forero Villarreal 662). Moreover, Venezuelan applicants for the TPP must have entered Peru before October 31, 2018. Following this decree, in October 2018, the government introduced a new resolution mandating that Venezuelans must present a valid passport to qualify for the TPP. However, these new requirements did not significantly affect the situation as Venezuelans discovered alternative routes to avoid the border controls. In November 2018, more than 6,700 Venezuelans entered Peru per day (662).

In 2019, approximately 800,000 Venezuelans lived in Peru. Citizens’ discontent with Venezuelans grew—77% of Peruvian citizens consulted saw Venezuelan immigration as something negative (Center for Strategic Studies of the Peruvian Army). At the same time, Vizcarra’s approval rating decreased from 56% to 44% (Reuters). These factors triggered Vizcarra’s mano dura strategy to tackle Venezuelan immigration—a political behavior driven by a violent narrative against a common enemy and the use of violence to repel it. Under this approach, he started by portraying himself as a strong man against immigrants who threatened Peruvians through press conferences: “Here, we are not going to allow people who commit crimes to continue. (We will expel) those who are necessary: ​​500, 800, 1,000, or 2,000 (Taj)”. Then, he added more restrictions on immigration: immigrants will need not only a passport but also a humanitarian visa, which is requested at the consulate of Peru in Venezuela (Mazza and Villarreal 664). Another characteristic of this new stand was deportation—in the same month, 50 Venezuelans were deported.

In addition, the increased detention of Venezuelans—Peruvian police arrested 1,718 Venezuelans who were part of criminal bands—was used by citizens and politicians to justify xenophobic acts (García 143). For instance, Congresswoman Esther Saavedra said during a parliamentary discussion: “A million immigrants, both legal and illegal, between workers and criminal bandits, have to eat, have to sleep, come to take jobs from our Peruvians. (…) Good or bad, they have to leave Peru. Throw them away (Sequera).” On the side of the citizens, they began threatening, attacking, and harassing Venezuelans. The Peruvian government’s mismanagement of the migration crisis awakened friction between Peru and Venezuela. The Venezuelan government, through a statement from the Foreign Ministry, repudiated these types of acts of “xenophobia, aggression and persecution” against its citizens who have moved to Peru (Maza and Villareal 664). In addition, Maduro mentioned in a press conference that “If the UN gives [him] US$200 million, [he] will bring all the Venezuelans from Peru in one month” and called Vizcarra xenophobic (Sequera). The Government of Peru strongly rejected the accusations of acts of xenophobia and added that “the illegitimate and dictatorial regime of Nicolás Maduro was solely responsible for the humanitarian catastrophe in Venezuela …”(Sequera).  The tensions didn’t end there. Later in 2019, Maduro won the elections in Venezuela again, and Vizcarra tweeted, “An illegitimate and dictatorial regime has just been installed in Venezuela today. We raise our voice of protest to defend democracy in Latin America”. In addition, the Peruvian government called the Chargé d’Affaires of the Peruvian embassy in Venezuela, Rosa Álvarez, for consultations. Maduro’s regime answered through a demarché in which they urged the Peruvian State to rectify its position on the legitimacy of Maduro’s mandate within 48 hours.

(2020-2021)

In March 2020, the government declared an emergency lockdown to tackle the spread of the COVID-19 virus. At the beginning of the lockdown, not all Venezuelans could access the National Health system since it required a foreign identification card, which not everyone had. Then, in April 2020, the Peruvian government made it available to all foreigners, regardless of their regular or irregular entry into the country, if they presented symptoms of COVID-19 (Mazza and Villareal 664). Later, in October, the government of Martín Vizcarra approved a decree that accepted temporary procedures to regularize the immigration status of Venezuelans with irregular status.

The tension between Peru and Venezuela during Vizcarra’s administration can be traced back to the two nations’ contrasting foreign policies. The Venezuelan government demonstrated a lack of acceptance toward the Peruvian authorities’ critical remarks, resulting in a series of diplomatic clashes characterized by démarches and public confrontations. Additionally, immigration emerged as a significant factor contributing to the discord. Peru’s perception of the influx of Venezuelan immigrants as a potential threat to national security prompted the government to implement measures for their expulsion. This response was met with disapproval from the Venezuelan government, whose nationalistic principles dictate that their citizens should not be subjected to mistreatment abroad. The interplay of the political ideals regarding foreign policy and immigration prompted the complex relations between the two countries.

Congress vacated President Vizcarra at the end of 2020 due to a corruption scandal related to buying Covid vaccines. The Peruvian constitution mandates that when there is no vice-president, the successor should be the President of the congress, In this case, Franciso Sagasti, who had a short period of one year to solve the Covid crisis and call for new elections. In front of this, he opted to maintain the status quo by ensuring that everyone within Peru, including Venezuelans, could be vaccinated and made the application of the TPP systematic (Mazza and Villareal 663). The diplomatic relationship with Venezuela was not a priority to him.

(2021-2022)

In 2021, Pedro Castillo, a rural leftist professor, won the presidential elections only by 44,263 votes more than his opponent Keiko Fujimori (Mazza and Villareal 664). During the presidential campaign, Castillo was adamant regarding Venezuelan immigration, “We will give 72 hours to those who have come to disrespect us [referring to Venezuelans].” Castillo planned to expel all the Venezuelans. On December 23, Castillo’s government attempted to expel 41 Venezuelans who had been detained for being involved in various criminal acts in the country but did not obtain authorization from the Government of Venezuela for their plane land in their country (664). This incident was embarrassing and showed the inefficiency of the Peruvian administration.

Citizen hostility towards immigration incentivized Castillo to employ a mano dura immigration approach—violent speeches, arbitrary detentions of Venezuelans, and attempts to deport them. The Peruvian government no longer saw immigration as a means of projecting soft power—-as with Kuczynsk’s administration—but as a security issue (Adamson and Tsourapas 115). This approach was met with discontent from the Venezuelan government. In 2022, after a failed coup d’état, Congress ousted Pedro Castillo and replaced him with his Vice President, Dina Boluarte.

(2023-2024)

Boluarte continued with a mano dura strategy, as did her predecessors. For instance, in January 2023, in a press conference, Boluarte announced that the government would temporarily send the military to various points on the borders with Ecuador, Colombia, Brazil, Bolivia, and Chile to reinforce the border control carried out by the police. The president concluded the press conference by saying, “During the government of Pedro Pablo Kuczynski free entry was allowed to any citizen who wanted to enter. Unfortunately, they are the ones who are committing criminal acts (Aquino).”

During Boluarte’s administration, two significant events occurred: citizen insecurity continued to increase, and Maduro was reelected. The response to the first event was the typical Peruvian remedy: hardening the immigration policy by militarizing the borders and increasing the requirements to enter Peru (Aquino). For the second event, Peru’s response was similar to Peru’s role with Kuzcynski. On July 28, 2024, Maduro was reelected in elections with signs of fraud where the opposition candidate Edmundo Gonzalez was the favorite (Rogero). Both the opposition party and international observers, such as the Carter Center, presented data about the alleged fraud that had been committed, such as the real amount of votes that Edmundo Gonzalez received. Faced with this event, the Peruvian government was the first country to recognize Edmundo Gonzalez as elected president. In addition, at an extraordinary session of the Organization of American States, the Minister of Peruvian Foreign Affairs, Javier González-Olaechea, showed an active role in condemning the Maduro regime and promoting a joint statement with all member states to condemn the fraudulent elections (U.S. Mission Lima) Subsequently, the Venezuelan Government broke diplomatic relations with Peru (Reuters). Maduro’s regime considered the declarations of Peru to have ignored the national will and characterized them as interventionist actions (Reuters).

Democratic institutions and fair elections are crucial for Peru. In contrast, in Venezuela, the electoral system is controlled by Chavez sympathizers. This difference in political institutions, combined with the indication of electoral fraud, led Peru to show its discontent with Venezuela and take protest measures against the Venezuelan government, generating diplomatic conflicts between both countries and resulting in severing diplomatic ties.

Conclusion

In the last decade, Peruvian-Venezuelan diplomatic tensions were rooted in differing political ideals regarding foreign policy, immigration, and political institutions. Kuczynski’s administration strictly complying with the Peruvian foreign policy aiming to position Peru as a regional leader collided with Venezuela’s efforts to enhance their 21st Century Socialism in the region. However, during Vizcarra’s mandate, the differences with Venezuela regarding foreign policies became secondary and replaced by the influx of Venezuelan immigrants as a potential threat to national security. This situation prompted the government to implement a mano dura immigration approach. At the end of Vizcarra’s administration, it was proved that this mano dura approach was more a discourse than a concrete strategy because the number of Venezuelans in Peru did not decrease. The administration that followed Vizcarra—Pedro Castillo’s—continued with the same approach. Finally, the current government, Dina Boluarte, has continued mimicking the same mano dura discourse—again without significant results, just a confrontative narrative. The only concret action taken was in front of the alleged electoral fraud in Venezuela. This disparity in political systems, coupled with allegations of electoral fraud, prompted Peru to express its discontent with Venezuela.

Despite the opposing ideals of each country, citizens, especially Peruvians, have had a significant role in shaping the Peruvian government’s policy decisions. Whenever an administration perceives that there is people discontent regarding Venzuelan’s immigrants, they deliver a more aggressive discourse and promise to take actions to decrease immigration. However, since diplomatic ties with Venezuela are broken, there are no solutions. If Peru wants to solve its problems with Venezuela—especially the immigration issue—channels of dialogue must be established and support must be sought from other Latin American countries. Otherwise, immigration will continue to increase, along with the diplomatic conflict.

 

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Matias Azcárate is a sophomore at NYU, double majoring in Public Policy and Politics and minoring in Management and Public Policy. His specialization lies in Latin American and Peruvian politics.

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Filed Under: Peacebuilding, Uncategorized

Issues with Menstrual Health Management in Humanitarian Aid

July 2, 2025 by mg7601 Leave a Comment

By Nidhi Jariwala

Source: Unsplash

 

War, conflict, and natural disasters destroy livelihoods and resources, but menstruation does not simply stop in these situations. As a result, menstruators in these areas face many issues. This paper examines international cases where menstruators face the negative effects of ineffective menstrual hygiene management aid in humanitarian intervention and concludes with recommendations to combat this issue.

 

Globally, about 1.8 billion people menstruate each month (“Menstrual Hygiene”). While state governments, aid organizations, and the international community have a responsibility to provide menstrual assistance and aid, the provision is frequently inefficient. The lack of proper menstrual supplies, unsanitary environments, and improper attention to menstruation result in restricted mobility and negative effects on sexual and reproductive health (“Menstrual Hygiene”). When menstruators do not receive proper menstrual health products and management, they face an increased risk of toxic shock syndrome and other infections (Hirani). Additionally, many women have reported feeling embarrassed or uncomfortable when they menstruate and do not receive the proper healthcare management (Hirani). Girls who lack access to menstrual health management (MHM) products and services also face bullying in school, resulting in them staying home from school and missing out on potential education opportunities (Mire). This is similar to women missing out on income opportunities as they feel pressured to stay home from work while menstruating (Mire). Overall, period poverty affects menstruators’ development. 

While women and adolescent girls make up the majority of those vulnerable to these issues, nonbinary persons and transgender men face gender identity discrimination (“Menstrual Hygiene”). They are often prevented from seeking access to menstrual health services and sanitation facilities, especially if the facilities are gendered (“Menstrual Hygiene”). Additionally, populations with certain needs, like the disabled and elderly, require extra assistance during menstruation (“Menstrual Hygiene”). Other marginalized minority communities also face disparities in receiving proper products and services.

This paper analyzes MHM aid issues in humanitarian interventions following natural disasters, conflicts, extreme poverty, and other shocks. The main issues with proper menstrual health product distribution in humanitarian aid include the lack of gender perspectives, corruption and incompetence in governments or externally funded programs, inability to provide aid and assistance, and overlooked challenges in menstrual health management.

Lack of gender perspectives in the field

Gender perspectives in humanitarian aid are crucial because over seventy percent of women experience gender-based violence in conflict and disaster situations (UN Women). In conflict, disaster, or poverty-stricken areas, people depend on aid from governments, nongovernmental organizations, or the international community (UN Women). Since menstruation is largely stigmatized in many conflict and disaster settings, menstruators typically do not feel comfortable requesting menstrual products from aid agencies, especially if primarily male humanitarian aid workers are working in these settings (Fishbein and Lusan). It is also important to include gender perspectives when determining the types of products being distributed. For example, disposable and reusable pads may be more commonly used among populations in these settings, while tampons and cups are not as standard (Tellier et al.). The need for gender-sensitive product distribution is clearly illustrated in the following case studies, where understanding local preferences significantly improved the effectiveness of aid efforts.

Morocco

After an earthquake hit Morocco in September 2023, many children lost their family members and livelihoods, therefore facing the risk of exploitation, including an increased risk of forced marriage with adult men as a means of survival (Jamal and Makhlouf). Immediately following the earthquake, the lack of menstrual care sparked menstrual campaigns that persuaded men to “save” young girls in remote areas (Jamal and Makhlouf). However, men traveled to these villages and promoted inappropriate online content about sexually assaulting underage girls, increasing the risk of gender-based violence, human trafficking, and forced child marriages in these areas (Jamal and Makhlouf). In this case, gender insensitive approaches through uneducated men who could not provide MHM resources or education created a setting that promoted gender-based violence.

Pakistan

In 2022, extreme flooding affected about 33 million people, disrupting most water systems in the affected areas, with over 5.4 million people depending on contaminated water, leading to infections and weakened immune systems (“Devastating Floods in Pakistan”). Of the 650,000 pregnant women affected by the floods, about 73,000 of them were expected to give birth later that month (Khan). Another 8.2 million people were menstruating and did not receive the care they needed (Maher). Menstruators in this setting lacked access to sanitary products, making them more vulnerable to infections (Khan). Some used cloth pieces as pads and, with no other option, washed them in contaminated water and reused them (Khan). The lack of products and access to clean water resulted from slow and inadequate responses to aid provisions from the international community (Khan). The lack of gender perspectives also posed an issue in the aftermath of the floods. The local and global aid relief organizations provided male coordinators working in the areas, while pregnant women could only travel to healthcare facilities if a male relative accompanied them (Maher). This posed a new challenge for orphaned girls and women without male relatives. Many women are dependent on their husbands, fathers, or other male relatives to provide care as they face gender-based violence and other dangers by leaving their homes (Maher). However, these women required professional menstrual and pregnancy-related care and support (Maher). One woman stated that the devastation from the floods left her with no help in managing her menstrual pain, drawing up horrible memories from the 2010 floods (Hussain). This lack of gender-sensitive support in MHM and reproductive health disaster response worsened existing inequalities and left women and girls without the essential care.

Myanmar

In Myanmar, military attacks and abuses against civilians have forced many women to struggle with their MHM. One woman stated she and other women were forced to flee their villages many times due to the attacks and usually slept in schools and monasteries nearby, sometimes even resorting to the forest for safety (Fishbein and Lusan). In fact, by the end of 2023, over 2 million people were reported to have fled their homes (“5 things you need to know about Myanmar’s humanitarian crisis”). As a result of the displacement, many women struggled to find access to clean water for bathing and washing their underwear, leaving them vulnerable to infections (Fishbein and Lusan). While monasteries and schools have better access to water than forests, women were forced to share the crowded spaces with men (Fishbein and Lusan). One woman stated she waited to change her pads at night when everyone slept because she was afraid of men seeing her blood (Fishbein and Lusan). Some women carried their used pads around with them until they could return home (Fishbein and Lusan). A survey among menstruators in Myanmar found that 24 percent of respondents found accessing sanitary pads a major challenge (“The Myanmar Humanitarian Wash Project”). Military attacks also occur in residential areas and camps for those displaced; therefore, women constantly flee and face displacement (Fishbein and Lusan). This further limits their access to menstrual products, clean water, and private and sanitary spaces for cleaning and changing. As a result, many women in Myanmar felt embarrassed and uncomfortable while menstruating (Fishbein and Lusan). One woman felt uncomfortable walking around her area or going near others while menstruating because she felt people might notice the odor (Fishbein and Lusan). 

In the Kayah State in Myanmar, where the conflict is especially severe, another woman explained that being displaced in forest areas meant she was forced to bathe in the same water as buffaloes and cows, causing skin irritation and rashes (Fishbein and Lusan). The available freshwater streams and creeks are not an option because they would be targeted by soldiers (Fishbein and Lusan). Additionally, there is a significant lack of privacy in tents for changing and cleaning pads, so women resort to asking female friends or family to keep watch for them (Fishbein and Lusan). This presents another potential struggle for unaccompanied and orphaned girls who lack female relatives or friends to assist them. These conditions show how conflict and displacement endanger women’s physical safety and make MHM a daily struggle marked by fear, shame, and negative health conditions.

Due to the conflict, obtaining menstrual products in surrounding villages is difficult because many shops have closed (Fishbein and Lusan). The demand for menstrual products is high; however, the supply of products is also short because the attacks have caused local markets to close (Fishbein and Lusan). The military has also blocked the transit of supplies to limit resistance groups, causing the existing supply of products to dwindle without being restocked (Fishbein and Lusan). In 2023, over 17 million civilians were in desperate need of humanitarian assistance (“Myanmar: Junta Blocks Lifesaving Cyclone Aid”). As of 2024, the number increased to over 18.6 million (“5 things you need to know about Myanmar’s humanitarian crisis”). This is a result of the military blocking aid and harassing NGO aid workers attempting to assist (“Myanmar: Junta Blocks Lifesaving Cyclone Aid”). Among the shops that have remained open, prices for basic goods like sanitary pads have skyrocketed (Fishbein and Lusan). In one woman’s village, only one shop sells pads; however, the price has doubled, and the store frequently runs out of pads (Fishbein and Lusan). Since prices for other basic goods, including food, water, and medicine, have also increased, women frequently lack the funds to purchase menstrual products (Fishbein and Lusan). Families prioritize the costs of food and other necessities, resulting in staying home when menstruating (Fishbein and Lusan). With the lack of water, women typically only bathe about once every three days as they prioritize water for drinking over bathing (Fishbein and Lusan). This presents health issues for menstruators because bathing is necessary for cleaning and changing MHM products. Additionally, many women cannot travel outside their villages for menstrual products because of dangerous conditions and high petrol prices for transportation (Fishbein and Lusan). As a result, MHM becomes an unmanageable burden, forcing many women and girls to sacrifice their health and dignity amidst the conflict.

The only option for obtaining menstrual products is through aid distribution, but most roads are blocked by military intervention (Fishbein and Lusan). Even when menstrual products are available in humanitarian aid, women hesitate to ask for them, as most aid distribution workers are men (Fishbein and Lusan). Discomfort greatly exists among menstruators when requesting health products for menstruation from men (Fishbein and Lusan). Additionally, male aid managers often forget women’s needs (Fishbein and Lusan).

Due to poor intervention and the lack of gender perspectives on affordability, sanitation, and privacy, women in Myanmar have to continue wearing unclean underwear, making them feel uncomfortable and dirty (Fishbein and Lusan). This feeling causes menstruators to avoid leaving their homes or tents, travelling around their area, or even talking with others (Fishbein and Lusan). Since there are no means of disposing of used pads, one woman burns, buries, or carries them around in her bag (Fishbein and Lusan). This affects Rohingya women the most as they are most likely to face discrimination and displacement (Mahmud and Alsaafin). A survey among Rohingya refugee women in a Bangladesh refugee camp found 61.7 percent discussed sexually transmitted infections issues with health workers, while 82.7 percent went to a health center for sexual and reproductive health services (Zakaria). Many Rohingya women already face diseases and vaginal infections like leukorrhea and gonorrhea (Mahmud and Alsaafin). Overall, the lack of gender perspectives in MHM humanitarian aid and intervention has created gender-based violence, negative health issues, and increased mobility issues for menstruators.

Corruption and Incompetence

Intervention from governments, NGOs, and the international community with MHM programs works in theory; however, corruption and incompetence from MHM programs have led to cases of stealing menstrual aid, using it for other purposes, and running out of MHM products.

Kenya 

Many girls are pressured to miss out on school when menstruating if they cannot afford the proper menstrual products (Mire). Period poverty is a significant issue in Kenya, which has caused the government to intervene (Mire). About one million girls in Kenya miss school every month when menstruating due to the inability to afford pads, while some resort to sharing used pads (Mire). When girls are pressured to stay home while menstruating, they miss out on about 165 days of school, severely harming their learning opportunities (Mire). In April 2018, the Kenyan government established a government-funded program to distribute 140 million free pads to 4.2 million girls and dedicated $3 million to distribute pads to low-income communities through schools (Mire). While the plan was practical in theory, the program failed immensely as it ran out of menstrual supplies after only four months (Mire). Furthermore, government distributors failed to deliver the pads, resulting in the government finding new distributors, which delayed distribution (Mire). Supplies were insufficient, with some girls not receiving enough pads and others not receiving any (Mire). There was also a major corruption case where a supply of 300,000 towels was stolen and repackaged to be resold (Mire). As a result, girls stayed home from school when menstruating, affecting their educational opportunities and development. 

Inability to provide relief

Usually, when conflict, disasters, and other shocks occur, a state’s government is unable to assist because leadership and efforts to intervene and provide aid are weak (Tellier et al.). As a result, external organizations and the international community step in. 

Nepal

In the first month after the 2015 earthquake in Nepal, over half the affected women reported receiving soap for hygiene, but none reported receiving menstrual products (Tellier et al.). Menstrual product affordability was an increasing issue among the 1.4 million people menstruating (Tellier et al.). To meet the minimum needs, 750,000 pads would have had to be funded, made, distributed, and disposed of every day (Tellier et al.). As previously stated, state governments are often weakened after a shock, including natural disasters, so intervention and aid were necessary in this situation. The Nepal Red Cross Society intervened and imported a machine from India that made affordable, disposable pads (Tellier et al.). In theory, this intervention should have succeeded, but in practice, it failed. The machine was unsustainable because it required expensive maintenance, and the cost of pads was not affordable, especially for marginalized communities (Tellier et al.). The products were provided unequally and disproportionately affected Dalit communities due to preexisting caste-based discrimination (Tellier et al.). Organizations and governments commonly ignore the needs of certain groups (Tellier et al.). Dalits were already marginalized by society and had less access to resources and services, resulting in inequitable access to the pads produced (Tellier et al.). Additionally, some women stated they did not feel comfortable leaving their tents while menstruating or even telling others they were menstruating (Tellier et al.). Period shame and stigma worsen these issues as menstruators avoid asking for the necessary MHM products and services like washing and cleaning.

Overlooked Challenges in MHM 

Women are usually responsible for obtaining food, water, and other household resources (Tellier et al.). To obtain these, they often walk long distances, causing chafing, staining, and overall discomfort while menstruating (Tellier et al.). In conflict and disaster settings, especially women and girls, resort to sex work to pay for basic needs, including menstrual products (Tellier et al.). This results in a greater risk of facing gender-based violence and sexually transmitted infections (Tellier et al.). In aid efforts, menstruation is viewed as a reproductive health issue rather than a separate health issue (Tellier et al.). As a result, menstruation is not viewed as an urgent, life-saving health issue (Tellier et al.). This is a major issue because menstruation does not simply stop in times of crisis. In refugee camps, menstruators struggle to find safe and sanitary areas for changing, washing, disposing of, and other menstrual practices. Unaccompanied and orphaned girls often lack support systems, like female relatives, to properly educate them on menstruation. This is a major issue in Gaza now more than ever, and has resulted in menstruators taking more extreme measures. 

Gaza

Menstruators displaced in Gaza face overcrowding, lack of clean water and medicine, unsafe and unsanitary living conditions, lack of privacy, and lack of menstrual products (Alsaafin and Amer). Due to unsanitary conditions and a lack of privacy, they often feel uncomfortable when menstruating and struggle with their menstrual health. Stress from the occupation also worsens menstrual health, where one woman menstruated twice in one month with a much heavier flow than usual (Alsaafin and Amer). Additionally, refugees from Syria, Iran, and Jordan reported a lack of underwear, requesting menstrual assistance from male health workers, and having to dry materials where men could see them caused stress. (Tellier et al.). Access to menstrual health products is another major struggle. Israeli blockage of aid has prevented stores in Gaza from restocking menstrual products, resulting in an extreme decline in these supplies (Alsaafin and Amer). The blockages have also affected the main roads in Gaza, so products from medical warehouses cannot get to pharmacies (Alsaafin and Amer). The dwindling supply of menstrual products, along with the high demand for pads, has resulted in women taking more extreme measures. Due to these ongoing issues, menstruators have resorted to taking menstruation-delaying pills to avoid menstrual health issues, accessibility, and stigma (Alsaafin and Amer). Pads are much more difficult to find and obtain than pills and are taken to avoid the shame and stigma that comes with menstruation (Alsaafin and Amer). While these pills assist in avoiding infections and other health risks that come with a lack of proper menstrual health management, they have many side effects including irregular vaginal bleeding, nausea, cycle changes, dizziness, and mood swings (Alsaafin and Amer). 

Usage

Menstruators face many challenges when displaced and menstruating, including a lack of education, a lack of safe and sanitary areas, affordability, and discomfort. Even when aid efforts provide necessary menstrual health supplies, menstruators still struggle with usage. Menstruators not only require access to proper menstrual health products but also training and education on proper product usage and practicing menstrual health techniques (Tellier et al.). For example, after an earthquake in Pakistan, aid organizations distributed disposable pads to the public, however, the pads were a result of culturally and contextually inappropriate factors, and many people used them for household cleaning purposes (Tellier et al.). Proper MHM training from the aid organizations would have educated the public on the appropriate usage of the products.

Affordability

Menstrual health management issues are worse in refugee and emergency settings. Humanitarian organizations distribute menstrual health kits, which are intended to last for three months, however, they are rarely cost-effective (Tellier et al.). The price of menstrual kits provided by UNFPA is $22 on average (Tellier et al.). With humanitarian aid organizations providing these kits, people can afford proper MHM. Additionally, since many aid organizations only distribute the kits for the first three months of the emergency, affected menstruators still need long-term, sustainable MHM aid. Some organizations continue distributing for decades after the initiation of humanitarian assistance, but this leads to aid dependency (Tellier et al.). While people must stay independent of humanitarian assistance, organizations must provide kits for over three months. A state’s government needs to be strong enough to support its people and their needs on its own, but a few months after a shock is not long enough to provide for menstruators.

Acceptability

MHM aid must be culturally and contextually appropriate (Tellier et al.). For example, tampons and cups may not be commonly used in some areas due to existing stigmas (Tellier et al.). The exclusion of waste disposal mechanisms presents another acceptability issue as menstruators struggle to find clean and safe spaces for changing, washing, and disposing of products (Tellier et al.). This includes the previously mentioned cases of women carrying their used pads around when there are no proper disposal mechanisms. Organizations also tend to distribute products that the population is unfamiliar with or uncomfortable with, such as the case of the earthquake in Pakistan (Tellier et al.). Specific research and data collection in affected areas are essential for understanding the proper MHM aid and intervention that would benefit the affected populations. In the case of the 2015 earthquake in Nepal, reusable cloth was preferred both before and after the earthquake (Tellier et al.). This was a crucial detail as the machine provided by the Nepal Red Cross Society produced disposable pads. A humanitarian worker on the ground noted that some refugee women are interested in trying new menstrual products (Tellier et al.). Aid workers educating and training menstruators on new available products and proper usage will be crucial in ensuring effective MHM programs.

Recommendations 

Safe and sanitary infrastructure

Clean and private restrooms with access to clean water are essential, especially in refugee settings. Proper disposal mechanisms for menstruators to avoid carrying used pads with them or disposing of them in toilets are also important. Sanitation facilities in refugee camps must be gendered and private, as many refugees and internally displaced people reside in tents without private areas for menstrual care. While this is difficult to implement for those constantly moving and being displaced from their homes and temporary locations, creating even short-term safe and sanitary spaces can reduce the health risks associated with unhygienic menstruation areas. This is especially the case for those displaced in Myanmar, Gaza, Morocco, and Nepal from violence, occupation, and natural disasters. Safe and sanitary spaces must be implemented and maintained through the state’s government collaboration with NGOs providing aid in the region.

Sustainable provision and distribution of products 

State governments and humanitarian aid organizations must fund and distribute subsidized menstrual products in conflict areas. Partnerships between governments, organizations, companies, and the international community can sustain this long term and avoid the case in Kenya, where menstrual aid programs failed due to disorganization, lack of accountability, and lack of funding.

To combat period poverty in Kenyan schools, bathrooms must store pads and other menstrual products for students who cannot afford them or do not have access to them at home. This would require funding from the government and external sources like NGOs, nonprofit organizations, or donations from private sector companies. This collaboration with the government would help sustain the project long-term and avoid running out of supplies over time. However, to avoid the corruption scandal that occurred in Kenya, there would need to be the creation of new rules specifically for menstrual aid intervention, enforcement of existing anti-corruption laws and regulations, and accountability from the international community to ensure the enforcement. 

Pakistan

Mahwari Justice, or “menstruation justice,” is a campaign started by two students, Anum Khalid and Bushra Mahnoor (Hussain). As of September 2022, they raised over $31,000 to fund and distribute over 12,000 sanitary kits to women in flood-affected areas (Hussain). However, the lack of gender perspectives still impacted their cause. When Khalid and Mahnoor contacted male coordinators in the relief efforts to collaborate with them, the men stated they did not want anything to do with period supplies or the campaign (Maher). Instead, they found aid workers through their local contacts willing to work with the campaign and help women in affected areas (Maher). They worked with transgender community members and local volunteers of all genders to pack menstrual kits with pads, underwear, soap, and detergent (Maher). Midwives, doctors, and other contacts coordinated the relief efforts and sent the kits to about 3,000 women in just a few weeks (Maher). These collaborative efforts are strong MHM aid recommendations going forward as they include local community members and provide aid for marginalized groups.

Bangladesh

In a factory near the Kutupalong refugee camp, Rohingya women are making pads and underwear for other Rohingya refugee women (Mahmud and Alsaafin). The United Nations High Commissioner for Refugees (UNHCR) established the program in 2011 for Rohingya women to have quality access to menstrual products (Mahmud and Alsaafin). Additionally, the women working in the factory can gain financial compensation and valuable skills (Mahmud and Alsaafin). The women produce over six thousand sanitary pads and about three thousand underwear every month (Mahmud and Alsaafin). It has become effective as the products have been distributed to over four thousand Rohingya women, including Rohingya workers, every six months (Mahmud and Alsaafin). In cases like this, it is more beneficial to provide products to families rather than financial compensation for the products. While money can be used for these products and other necessities like food and medicine, it opens the possibility of it being stolen or used for purposes that do not benefit the people it is intended for. For example, compared with women, Palestinian men spend less of their income on household necessities and more on personal expenses (Casas, Norman Martin, et al. 40).

Education 

Education on menstruation and proper usage of menstrual products is especially important for unaccompanied and orphaned girls, as they may need a support system to teach them. Menstruators are not the only ones who need to learn about menstruation and proper usage. Men, including male aid workers, must understand why menstruators may not ask for assistance and how to approach the situation through a gender-sensitive perspective. Additionally, integrating these topics into school curricula, educator training, and healthcare workers’ explanations of menstruation to youth would provide a safe space for people to learn, ask questions, and destigmatize the subject.

After the 2015 earthquake in Nepal, the Nepal Red Cross Society implemented effective training programs among the fourteen most affected districts (Tellier et al.). The program included teaching adolescents to make reusable pads and training teachers and healthcare workers on properly educating adolescents about menstruation (Tellier et al.). This MHM intervention provides a safe space for adolescents and reduces menstrual stigma. Specific interventions and aid resources for targeted populations, depending on their preferences, must be considered.

Conclusion 

Overall, MHM in humanitarian settings remains a significant challenge due to insufficient and unacceptable menstrual health products, unsafe and unsanitary infrastructure, and little to no support and assistance with menstruation. A lack of gender perspectives, corruption, and instability all contribute to the problems associated with MHM aid and intervention. Without understanding these initial issues in MHM, the cycle of menstrual health complications, missed education and economic opportunities, and shame and embarrassment will continue. It is crucial for humanitarian aid and intervention efforts to provide safe and sanitary infrastructure, sustainable distribution of menstrual products, education on menstrual health practices, and specific needs of marginalized communities. By implementing these recommendations, state governments, aid organizations, and the international community can minimize period poverty, combat menstrual stigma, and support affected populations.

*****

Nidhi Jariwala is a recent graduate from the MS in Global Affairs program with a concentration in International Development & Humanitarian Assistance. She has a Bachelor’s degree in Economics and Global Studies and has conducted research on a wide range of topics, including gender equality in the context of climate change, corruption as an enabler of human trafficking in Kamathipura, and sustainable energy usage for low-income communities. Outside of school, she has worked in refugee resettlement agencies, including the International Rescue Committee and the International Institute of Minnesota.

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Filed Under: Global Gender Studies, International Development & Humanitarian Assistance

Cyber Security and Global Power: Adapting to a New World of Digital Risks

April 25, 2025 by mg7601 Leave a Comment

By Jayda Bonnick

Source: Unsplash

As cyberspace reshapes global security, traditional notions of power and dominance are being redefined. This piece explores how digital vulnerabilities, private tech influence, and innovation challenge state authority in the cyber realm. Drawing on Fred Kaplan’s Dark Territory, it highlights the complex balance between connectivity and control in an increasingly digital world.

One of the defining features of cyberspace is its ever-evolving nature. Both consumers and governments alike find themselves grappling to adopt and adapt to the latest innovations while simultaneously learning what vulnerabilities lie in its wake. Fred Kaplan’s Dark Territory: The Secret History of Cyber War examines the U.S government’s decades-long journey to understand and adopt cyber operations in the scope of its national security and military operations. Throughout the chapters, Kaplan discusses the underlying notion state officials found themselves going back to when adopting and implementing new cyber practices systemically: “whatever we can do to our enemies, our enemies could soon do to us” (Kaplan 125). This concept of reciprocity is key in highlighting the inherent insecurity that states experience in the cyber realm of global security. Cyber capabilities do not equate to power in the same way that tactical military capabilities once did in the 20th century. When both civilians and state officials rely on the Internet and digital connectivity both personally and professionally, a delicate dance has to be done by governments when asserting their position in global security.

During the Cold War’s nuclear arms race, power was determined by which nations possessed tangible nuclear capabilities, while those without such weapons gained relative power by aligning with nuclear states (Kaplan 43). This led to a bipolar dynamic between the United States and Russia, creating a generally straightforward system of deterrence. With cyber activities as the latest technology that actors are implementing into their security programs, the road to power and dominance in this space is not as linear as it is when discussing tangible capabilities. Information warfare and espionage operations are long-standing practices in security, but cyberspace brought those practices to a new level as technology became more accessible and more sensitive information became digitized. 

Cyber operations can be executed against specific personnel or entire state-owned agencies, making vulnerabilities in cyberspace broader and more complex than in traditional security contexts.. The Obama administration represented the shift in people’s relationship with the Internet as it pertained to security on a personal and public level. Former President Barack Obama had to have a new Blackberry with high-end encryption manufactured specifically for him after refusing to give up his phone upon the Secret Service’s request (Kaplan 145). While the president could not part with his personal smartphone, each device becomes a potential entry point for malicious actors seeking to compromise national security. President Obama was the first president to represent the give-and-take of cybersecurity. He, like most Americans, has a personal device integrated into everyday life, one that parting ways with is seemingly impossible, while each device serves as a host and a new pathway for violating privacy. The pervasiveness of the Internet in the lives of citizens and officials alike can undermine a country’s cyber capabilities if hackers target an individual or a private server outside of the state’s control, making it hard to establish cyberpower through quantitative means, like how tactical security capabilities could be measured in past decades through number of troops or amount of artillery.

In Dark Territory, Kaplan mentions how most of the world’s Internet bandwidth flowed through US-owned infrastructure: “pieces of every email and cell phone conversation in the world flowed, at some point, through a line of American-based fiber optics” (178).  Through innovation and globally relied-upon infrastructure, the United States is able to achieve a level of cyberpower that indicates its influence in the sphere, similar to Michael Mann’s definition of power in The Sources of Social Power: Volume 1, A History of Power from the Beginning to AD 1760. Mann describes power as the ability to attain goals through mastering one’s environment (Mann 6). While American-based fiber optics does not equal security for the United States, it shows how innovation in cyber can be just as important as knowing how to convert those innovations into cyber operations for a nation’s military plan. 

This notion of innovation to assert cyber dominance is seen in states’ strategies to either align with or discredit private technology companies.  Private tech firms and social media platforms have the funding and attention of millions of consumers, asserting their own power in cyberspace. States have to acknowledge the legitimacy of these private actors when their platforms have non-political figures with more followers than congressmen and presidents. Social media platforms like TikTok (owned by a private Chinese company, ByteDance) have faced scrutiny by American politicians in the last five years as the app has about 150 million active users in the United States alone (Kerr, Lee). With the amount of active users on these platforms, private companies have access to mass amounts of personal data that can be a tool for or a threat to state agencies and their operations. Whether it’s through allowing private firms to be in discussions around cybersecurity or, on the other end, considering legislation to bar certain actors from operating within a state’s territory, innovators in cyberspace carry weight when it comes to today’s conversations around global security and state interests. 

From coding knowledge being as accessible as a free video on YouTube to less financial barriers to connect to the Internet, billions of people are active participants in cyberspace, making it both a critical resource and source of vulnerability for all of its users. Fred Kaplan’s Dark Territory: The Secret History of Cyber War outlines the struggles lawmakers, tech experts, and military officials faced when confronted with inherent insecurity at every stage of incorporating cyber operations into the government’s infrastructure and national security plans. From adding security software to military computers to the first major cyber attack carried out by the United States, Stuxnet, there was an inability to be “ahead of the curve” offensively or defensively, making cyberpower harder to establish in the same way states have historically demonstrated security and power. The value of cyberspace lies in a state’s ability to contribute to innovations in the digital era, whether through social media platforms or investing in global cyber infrastructure. Being able to keep up with the nuances of cyberspace has not and will not guarantee foolproof protection against cyber attacks, but rather it allows actors to be perceived as leaders in a space that boasts and encourages interconnectivity and convenience despite the list of vulnerabilities that come with it.

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Jayda Bonnick is a graduate student at NYU studying Global Security, Conflict, and Cybercrime. With a background in international relations and cybersecurity strategy analysis, she explores the evolving intersections of technology, security, and power. Her work focuses on how digital infrastructure and innovation shape global governance and national security.

 

Works Cited

Kaplan, Fred. “Buckshot Yankee.” In Dark Territory: The Secret History of Cyber War, 125-137. New York: Simon & Schuster, 2017.

 

Kaplan, Fred. “A Cyber Pearl Harbor.” In Dark Territory: The Secret History of Cyber War, 33-45. New York: Simon & Schuster, 2017.

 

Kaplan, Fred. “The Whole Haystack.” In Dark Territory: The Secret History of Cyber War, 138-145. New York: Simon & Schuster, 2017.

 

Kaplan, Fred. “The Five Guys Report.” In Dark Territory: The Secret History of Cyber War, 170-189. New York: Simon & Schuster, 2017.

 

Kerr, Dara.. “Lawmakers grilled TikTok CEO Chew for 5 hours in a high-stakes hearing about the app.” NPR, March 23, 2023. https://www.npr.org/2023/03/23/1165579717/tiktok-congress-hearing-shou-zi-chew-project-texas#:~:text=Front%20and%20center%20were%20concerns,users%20with%20the%20Chinese%20government. 

 

Lee, Carol. “TikTok now has 150 million active users in the U.S., CEO to tell Congress.” NBC News, March 23, 2023. https://www.nbcnews.com/politics/congress/tiktok-now-150-million-active-users-us-ceo-tell-congress-rcna75607.   

Mann, Michael. “Societies as organized power networks.” In The Sources of Social Power, Volume: 1, A History of Power from the Beginning to AD 1760, 1-32. Cambridge: Cambridge University Press, 2012.

Filed Under: International Relations/Global Futures, Opinion, Perspectives on Global Issues - Archives, Private Sector, Transnational Security, Uncategorized

A Feminist Approach to 21st Century Human Security: Assessing Israel-Hamas Conflict Through a Gendered Lens

April 16, 2025 by mg7601 Leave a Comment

By Quentin Kundert

This policy brief analyzes the 2023 Israel-Hamas war through a feminist lens, highlighting how gender inequality and the exclusion of women from peace processes contribute to insecurity. It argues that traditional IR theories fall short in explaining such conflicts, while feminist theory offers vital insights into achieving lasting peace.

 

On October 7, 2023, the Palestinian Islamic Resistance Movement, most commonly referred to as Hamas, launched an unprecedented attack on Israeli territory. The raid, which took the Israel Defense Forces (IDF) and the Israeli government by surprise, led to the death of approximately 1,200 people and the kidnapping of 250 others (Human Rights Watch). In response, Israel declared a state of war against Hamas, launching extensive bombings on the Gaza Strip and invading it (Al Jazeera). Israel also imposed a total siege on the territory, cutting off food, water, electricity, and gas supplies (UN Women). This resulted in the deaths of over 40,000 Palestinians (Al Jazeera). Both sides of the conflict have been accused by international organizations of committing war crimes (Amnesty International; Human Rights Watch). It should be noted that the conflict is not limited to Israel and Hamas, as numerous other states and non-state actors in the Middle East have been directly or indirectly involved. The continuous rocket clashes between the Iran-backed Hezbollah militia and Israel are a case in point, eventually leading to an IDF incursion on Lebanese territory at the end of September 2024 (Reuters). Without concealing the pressing humanitarian challenges that this conflict entails and the need for an immediate cease-fire, IR theories can help facilitate understanding of the broader implications of this war. 

The proliferation of belligerent groups in the Middle East has disrupted conventional norms of sovereignty and statehood, posing significant challenges for traditional IR theories such as realism or liberalism (Lecocq 1070). Despite being neglected by most IR scholars, the feminist theory provides a compelling approach to these questions (Hudson et al. 41; Whitworth 112). While not limited to these claims, this approach firmly argues that gender equality, and particularly women’s participation in peace processes, is among the most effective means for achieving international and human security, if not the foremost (Hudson et al. 41). More importantly, this vision extends beyond academia, with broad and tangible implications in the political and institutional spheres. The UN Security Council’s Resolution 1325, adopted in 2000, is a landmark example of this vision being implemented in practice.  It recognized the fundamental role of women in peace processes and urged states to take enforcement measures to increase women’s participation in these processes (Landmark Resolution on Women, Peace and Security (Security Council Resolution 1325). 

Indeed, research has shown that gender equality serves as a significant deterrent to war, as countries with greater gender equality are less likely to resolve conflicts through violence. Additionally, gender equality also plays a fundamental role in successful post-conflict peace processes, as women’s participation increases the likelihood of long-lasting peace agreements  (Council on Foreign Relations, “Women’s Participation in Peace Processes”). Considering the 2023 dramatic escalation in the Israeli-Hamas conflict, it can be argued that not only is this relevant, but it is necessary to assess the war by engaging with a feminist approach. Therefore, gender equality prior to October 7th will be assessed in both territories, as well as the extent to which women have been involved by both parties in peace processes. 

In recent gender equality reports, Israel has been portrayed as “OECD’s black swan”, as it ranks lowest amongst all members of the Organization for Economic Co-operation and Development (Staff), with one of the highest gender pay gaps in the organization (OECD). This worrying trend has been decried by some of the country’s leading security think tanks (INSS), accusing the current government of systematically undermining the status of women (Baruch and Caner 1). Indeed, the decline of women’s participation in crucial decision-making is characteristic of the broader deterioration of their political representation in Israel (Baruch and Caner 1). To put it bluntly, “gender equality is not only not on [Israel’s] agenda, but in fact is perceived as undesirable” (Baruch and Caner 2).

Since the Gaza Strip is not recognized as a state, it is much harder to find accurate data on gender inequality confined to this specific territory. For instance, both the UN Development Program and the OECD’s gender inequality indices do not provide any data for the Gaza Strip or the State of Palestine altogether. Therefore, to assess gender inequality in the Gaza Strip, one would need to gather and consider numerous other gender related indices, which are mostly only available for the whole state of Palestine. That is not the scope of this article. Nevertheless, the status of Palestinian women is undeniably preoccupying, as they face significant disparities in the distribution of power and resources, along with heightened personal insecurity compared to Palestinian men (ECSWA). As a result, numerous UN bodies have repeatedly called for improvement of their status (UN Women; United Nations in Palestine). 

Respectively, both entities exhibit high levels of gender inequality, but what are the implications regarding the peace-negotiation process? The Israeli–Palestinian peace negotiations process is highly representative of the broader issues regarding women’s implications in peace processes. Palestinian and Israeli women have played leading roles in grassroots peace campaigns, both in their communities and through joint efforts, notably earning an Israeli and Palestinian organization a nomination for the 2024 Nobel Peace Prize (Working Group on WPS). However, they have been systematically excluded from formal governmental peace negotiations (GPPAC). Indeed, during the 2023 intra-Palestinian reconciliation efforts in Cairo, only one woman was present, out of 54 negotiators (GPPAC). Women who were involved, as in the 1992 Oslo Accords, were restricted to “backstage” roles such as spokeswomen or secretaries (Finkel 2). Two notable exceptions stand out: Tzipi Livni, who served as Israel’s chief negotiator during several rounds of negotiations from 2007 to 2014 and Dr. Hanan Ashrawi, who acted as a negotiator for the Palestine Liberation Organization in the 1990s (Council on Foreign Relations, “Israel and the Palestinian Territories Case Study”). Both were former ministers in their respective states. Despite the significant roles they played, Livni and Dr. Ashrawi remain, as underlined above, the only two exceptions in the long history of Israeli-Palestinian reconciliation negotiations. 

Consequently, what are the key takeaways to consider? It cannot be definitely claimed that greater gender equality and women’s participation in peace negotiations would have prevented the current conflict between Israel and Hamas. However, existing academic research on both topics suggests that if gender gaps were reduced, the likelihood of going to war might have been reduced as well. An optimistic, yet perhaps hypocritical, embodiment of this perspective is Bill Clinton’s words after the Oslo Accords at Camp David: “If we’d had women at Camp David, we’d have an agreement” (Finkel 21). 

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Quentin Kundert is a first-year graduate student at the Center for Global Affairs with a focus on geopolitics and security, and a growing interest in statistical analysis. Outside of academics, he spends his time at the lake, in the mountains, or at the skatepark.

 

Works Cited

Al Jazeera. (2024, September 30). Israel-Gaza war in maps and charts: Live tracker. Al Jazeera. https://www.aljazeera.com/news/longform/2023/10/9/israel-hamas-war-in-maps-and-charts-live-tracker.

Amnesty International. (2024, August 27). Israel/OPT: Israeli attacks targeting Hamas and other armed group fighters that killed scores of displaced civilians in Rafah should be investigated as war crimes. Amnesty International. https://www.amnesty.org/en/latest/news/2024/08/israel-opt-israeli-attacks-targeting-hamas-and-other-armed-group-fighters-that-killed-scores-of-displaced-civilians-in-rafah-should-be-investigated-as-war-crimes/.

Baruch, P. S., & Caner, T. (2023). The Undermined Status of Women as a National Security Challenge (No. 1752). Institute for National Security Studies. https://www.jstor.org/stable/resrep52777.

Council on Foreign Relations. (2024a). Israel and the Palestinian Territories Case Study. Council on Foreign Relations. https://microsites-live-backend.cfr.org/womens-participation-in-peace-processes/israel-and-palestinian-territories.

Council on Foreign Relations. (2024b). Women’s Participation in Peace Processes. Council on Foreign Relations. https://www.cfr.org/womens-participation-in-peace-processes.

ESCWA. (2023). Social and economic situation of Palestinian women and girls. United Nations Economic and Social Commission for Western Asia. https://www.unescwa.org/publications/social-economic-situation-palestinian-women-girls.

Finkel, L. (2012). The role of women in Israeli—Palestinian Peace Negociations. ICSR.

GPPAC. (2024). Empowering young Palestinian women in peace negotiations | GPPAC. Global Partnership for the Prevention of Armed Conflicts. https://gppac.net/empowering-young-palestinian-women-peace-negotiations.

Hudson, V. M., Caprioli, M., Ballif-Spanvill, B., McDermott, R., & Emmett, C. F. (2009). The Heart of the Matter: The Security of Women and the Security of States. International Security, 33(3), 7–45. https://doi.org/10.1162/isec.2009.33.3.7.

Human Rights Watch. (2024, July 17). October 7 Crimes Against Humanity, War Crimes by Hamas-led Groups. https://www.hrw.org/news/2024/07/17/october-7-crimes-against-humanity-war-crimes-hamas-led-groups.

Lecocq, S. (2020). Hamas and Hezbollah: Hybrid actors between resistance and governance. International Affairs, 96(4), 1069–1079. https://doi.org/10.1093/ia/iiaa104.

Millender, M. (2024, April 9). IntelBrief: Non-State Actors in the Middle East Demonstrate Increasing Power and Influence. The Soufan Center. https://thesoufancenter.org/intelbrief-2024-april-9/

NGO working group on WPS. (2024). Israel & Palestine. NGO Working Group on Women, Peace and Security. https://www.womenpeacesecurity.org/region/asia/western-asia/israel-palestine/.

OECD (2023), OECD Economic Surveys: Israel 2023, OECD Publishing, Paris, https://doi.org/10.1787/901365a6-en.

Reuters. (2024, October 30). Israel begins Lebanon ground invasion with “limited” raids on Hezbollah. https://www.reuters.com/world/middle-east/israeli-military-has-begun-limited-raids-against-hezbollah-targets-border-area-2024-09-30/.

Samuel, M. t. (2023). The Israel-Hamas War: Historical Context and International Law. Middle East Policy, 30(4), 3–9. https://doi.org/10.1111/mepo.12723.

Sjoberg, L. (2009). Introduction to Security Studies: Feminist Contributions. Security Studies, 18(2), 183–213. https://doi.org/10.1080/09636410902900129.

Staff, Toi. “Israel Ranked Lowest of All OECD Countries in Gender Equality Index.” Times of Israel, 29 May 2023, https://www.timesofisrael.com/israel-ranked-lowest-of-all-oecd-countries-in-gender-equality-index/.

UN Office of the Special Adviser on Gender. (2024). Landmark resolution on Women, Peace and Security (Security Council resolution 1325). https://www.un.org/womenwatch/osagi/wps/.

UN Women. (2024, September 9). Facts and estimates: Women and girls during the conflict in Palestine. UN Women – Palestine Country Office. https://palestine.unwomen.org/en/what-we-do/peace-security-humanitarian-response/facts-and-figures/conflict-in-palestine.

United Nations in Palestine. (2023, March 8). Fact sheet on Gender Equality and women’s empowerment. https://palestine.un.org/en/222284-fact-sheet-gender-equality-and-womens-empowerment, https://palestine.un.org/en/222284-fact-sheet-gender-equality-and-womens-empowerment.

Whitworth, S. (2012). Feminisms. In Security Studies (2nd ed.). Routledge.



 

Filed Under: Commentary, Global Affairs Review - Archives, International Development & Humanitarian Assistance, International Law and Human Rights, International Relations/Global Futures, Opinion, Transnational Security

Tribalism’s wave: U.S. Politics rippling beyond its borders

February 4, 2025 by mg7601 1 Comment

By Evan Dixon

Photo by David Everett Strickler in Washington D.C.

This article evaluates the growth of tribalism in U.S. politics and its potential ramifications to the international system, including examples of where tribalism is present. In particular, it emphasizes the need to combat tribalism and offers a suggestion to the reader on how they can influence tribalistic thinking.

In the Summer 2018 edition of Foreign Affairs, Amy Chua, a Jr. Professor of Law at Yale University, defines tribalism as, “the human instinct to identify with a group”, and proceeds to cite several examples which show that tribalism is psychologically interwoven with human nature (25-33). Chua contends that “tribalism remains a powerful force everywhere; indeed, in recent years, it has begun to tear at the fabric of liberal democracies in the developed world, and even at the postwar liberal international order” (25). I believe this to be absolutely true in the United States, as we look back at our most recent election and at the promises made by our incoming leadership. 

Undoubtedly, tribalism in the U.S. is a potent force which has had noticeable effects domestically and globally. In his book, ‘Liberal Leviathan,’ American political scientist and IR theorist, John Ikenberry, wrote about the importance of the U.S. to the international order, and that to maintain and grow the current establishment, the U.S. must “work to re-create the basic governance institutions of the system—investing in alliances, partnerships, multilateral  institutions, special relationships, great-power concerts, cooperative security pacts, and democratic security communities” (Ikenberry, 32). The United States is central to NATO, the UN, and international trade, and because of its deep involvement with major international institutions, its domestic instability can have a rippling effect around the world. With the exception of the U.S. Civil War, the United States is in an unprecedented period of increased polarization and ideological hostility. Due to the influential power of the U.S., these rising tensions could destabilize the current international order. Much of this destabilization can be attributed to ideologies and rhetoric which proliferate from tribalistic thinking, and are amplified by the actions and talking points of President-elect Donald Trump. 

The Bleed from Domestic to International 

With the 2024 U.S. presidential election having just concluded, there is a lot at stake institutionally and politically. Presidential campaigns did everything in their power to court undecided voters in key demographics. This has led to both sides mudslinging the other, and general distrust mounting. Trump has touted the idea that the current presidential administration is corrupt and needs to be prosecuted, in addition, he has supported the notion that political rivals, including the current presidential administration, are corrupt and need to be prosecuted (Dreisbach). At the same time, Harris’s campaign has pushed back at these comments, echoing previous descriptions of Trump, labeling him as a ‘fascist’ (Gangitano and Stanage). Regardless of the validity of either candidate’s statements, it is clear that the American political scene has become more thorny as a result of growing candidate hostility, expanding differences in political vision, and by extent, tribalism. 

According to the Council on Foreign Relations, in their 2024 Preventive Priorities Survey, events in the United States surrounding the election could increase domestic instability, concerning security policy experts (www.cfr.org). This growing instability has existed in U.S. politics for some time, and has only grown with Trump’s more tribalistic approach to politics. This has bled into U.S. international dealings previously, some examples include when:

 

  1. In 2019, President Trump attempted to pressure Ukrainian President Volodymyr Zelensky into finding compromising information on Trump’s political rival, then incumbent Joe Biden (Oprysko).
  2. In 2016, Trump publicly encouraged Russian officials to leak emails from his political rival, Hillary Clinton, undermining election integrity in the U.S. (it should be noted that his prompting does not necessarily prove collusion in this matter) (Hendry).
  3. On the 2020 campaign trail, President Trump criticized Joe Biden several times for having a focus on alliances, which Trump touted as anti-American and harmful to America (Kim and Ibssa).

 

The first two cases show clear conflicts of interest which fall outside of normal government responsibilities and the third case involves the erosion of strategic U.S. based alliances. Through all of these, Trump prioritized damaging his political rivals over protecting the U.S. backed international order, irrespective of the potential ramifications to world peace and security. Despite his own claims, he placed his tribalistic interests above that of the interests of the U.S. and the democratic world.

Beyond the election, Trump has favored a ‘tough on allies’ approach to international relations, emphasizing their need to rely less on the United States. Most notably, Trump pushed countries to contribute more to NATO while remaining skeptical of the institution, going as far as to say that the US would not defend NATO allies who do not contribute more (Kim and Ibssa). Domestically, this stance benefited Trump, as the majority of Republicans and about one third of Democrats believe the U.S. contributes too much to maintaining the global order (www.pewresearch.org). This narrative rejects the idea of ideological order, and advances the idea that the United States should focus more upon itself. This could serve as another form of destabilization for the international order, reflecting tribalism as it asserts that the U.S. should only prioritize itself at the expense of world stability.

Looking Forward

Tribalism has always existed in the U.S. political structure, but the last decade has seen a rise in its thinking and weaponization. The credibility of the U.S. on the international stage could be questioned, especially if U.S. domestic issues continue to bleed out onto the international order. In his last administration, Trump took a ‘tough on allies’ stance, resulting in German Chancellor Angela Merkle distancing herself from the U.S. – this can certainly happen again with any European leader (Britton, et al.) This sort of distancing could have long-term detrimental effects on U.S. influence on the world stage, and push countries to look for alternative institutions and leaders. If tribalism continues to flourish in the United States, there is a strong possibility that America erodes its own influence as it grapples with its growing internal divisions, only serving to destabilize the world. 

Tribalism is a complicated social issue and we must seek solutions to combat it in politics. It is important to find the room to respectfully disagree with those who we identify with, and escape the political labels we so often rely on to categorize our beliefs. We also need to accept that not all positions have a full perspective, and it’s important to push back on (or add on to) them in a constructive manner when we have something to offer to various social and political discussions. 

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Evan Dixon is a Masters Student at New York University studying International Relations and Global Affairs, having also received two bachelor’s degrees from Bowling Green State University. He has spent considerable time studying the political and economic systems of several countries, both in the field and through academic writings. At the time of writing, Evan is an Associate Editor at the Global Affairs Review.

 

Works Cited

Britton, Bianca, et al. “Angela Merkel Stands in ‘Solidarity’ with Congresswomen Attacked by Trump.” CNN, Cable News Network, 19 July 2019, www.cnn.com/2019/07/19/europe/angela-merkel-annual-conference-intl-grm/index.html. 

Chua, Amy. “Tribal World: Group Identity Is All.” Foreign Affairs, vol. 97, no. 4, July/August 2018, pp. 25–33.

Dreisbach, Tom. “Trump Has Made More than 100 Threats to Prosecute or Punish Perceived Enemies.” NPR, NPR, 22 Oct. 2024, www.npr.org/2024/10/21/nx-s1-5134924/trump-election-2024-kamala-harris-elizabeth-cheney-threat-civil-liberties. 

Gangitano, Alex, and Niall Stanage. “Harris Faces Questions about Campaign Strategy in Final Stretch.” The Hill, The Hill, 23 Oct. 2024, thehill.com/homenews/campaign/4950136-vice-president-harris-campaign-concerns/. 

Hendry, Erica. “Trump Asked Russia to Find Clinton’s Emails. on or around the Same Day, Russians Targeted Her Accounts.” PBS, Public Broadcasting Service, 13 July 2018, www.pbs.org/newshour/politics/trump-asked-russia-to-find-clintons-emails-on-or-around-the-same-day-russians-targeted-her-accounts. 

Ikenberry, G. John. Liberal Leviathan: The Origins, Crisis, and Transformation of the American World Order. Princeton University Press, 2012.

Oprysko, Caitlin. Trump Pressed Ukraine’s President to Work with Barr for Dirt on Biden – Politico, Politico, 25 Sept. 2019, www.politico.com/story/2019/09/25/white-house-releases-transcript-of-trumps-call-with-ukraines-president-1510767. 

Poushter, Jacob. “What Are Americans’ Top Foreign Policy Priorities?” Pew Research Center, Pew Research Center, 23 Apr. 2024, www.pewresearch.org/global/2024/04/23/what-are-americans-top-foreign-policy-priorities/.

“Preventive Priorities Survey 2024: Center for Preventive Action.” Council on Foreign Relations, 2024. 

Rin Kim, Soo, and Lalee Ibssa. “A Closer Look at Trump’s Years of Criticizing NATO, Particularly on Defense Spending.” ABC News, ABC News Network, 20 Feb. 2024, abcnews.go.com/Politics/closer-trumps-years-criticizing-nato-defense-spending/story?id=107201586.


Filed Under: Global Affairs Review - Archives, Opinion, Perspectives on Global Issues - Archives, Transnational Security

Tribalism in Germany– Us versus Them(?)

January 30, 2025 by mg7601 Leave a Comment

By Jennifer Hofmann

Photo By Rasmus Gundorff Sæderup

 

Tribalism in Germany – Us versus Them (?) explores the complex dynamics of tribalism and its impact on Germany’s national and global role. Highlighting the rise of the far-right AfD party, the piece examines how tribalism fuels anti-immigrant rhetoric, pressures liberal policies, and threatens Germany’s commitment to the international liberal order. Yet, it also considers the potential for positive tribalism to foster belonging and cultural exchange, offering hope for a more inclusive and cooperative future.
 

Tribalism – “the state of existing as a tribe, or a very strong feeling of loyalty to your tribe” (Cambridge Dictionary) – is an important part of human nature that can shape human interactions, leading groups to adopt certain ideological thinking and values that may distort the cognitive processing of information, affirming the views of the ingroup (Clark and Winegard 1). Thus, tribalism affects the tribe’s relations to the “outside world”, shaping its approach to international relations. As Chua states, tribalism has even started to pose a threat towards the postwar liberal international order (Chua 1-2). My home country Germany illustrates the truth behind that statement.

Ever since the end of World War II, democratic Germany has been an integral part of the liberal world order, being crucial in the establishment and the success of the European Union (EU), supporting NATO’s collective security framework, and actively engaging in the United Nations’ initiatives for peace, stability, and human rights. Despite this, tribalism can be found throughout Germany, from the sovereignty aspirations in Bavaria to the closed-off communities of Turkish migrants in German cities. Yet the most compelling example demonstrating the impact of tribalism on Germany’s role on the global stage is the rise of the right-wing party, “Alternative für Deutschland” (AfD). 

Since its foundation in 2013, the party has increasingly developed a far-right, populist profile (Decker). Nowadays, its leaders have established a clear “us-versus-them” narrative, where “us” encompasses the “German population” and “them” the growing population with a migrant background. Examples of this narrative can be found in statements of party officials as well as campaign slogans, like the 2017 poster, “New Germans? Let’s make them ourselves!” depicting a pregnant, blonde woman (Koenigs). Furthermore, Alice Weidel, co-chairwomen and chancellor-candidate, declared that “burqas, headscarf girls, publicly-supported knife men, and other good-for-nothings” would not serve German prosperity (Breitenback and Hallam). This anti-immigrant sentiment in Germany culminated in November 2023, when far-right extremists, politicians and supporters with connections to the AfD met in Potsdam to discuss a “master plan” for the mass deportation of foreigners and “non-assimilated” Germans (Shelton). The AfD has increasingly embraced this radicalized rhetoric, frequently employing terms like “remigration” in public discourse.. 

This anti-immigrant rhetoric has proven successful, resonating with voters and leading to strong results in the European and Eastern State elections in Germany. Francis Fukuyama, in “The New Tribalism and the Crisis of Democracy”, might provide an answer as to why the AfD has found such support amongst the German voters. Examining Trump’s U.S. popularity, he finds that many of his supporters, who identify as white working class, feel victimized and disregarded by the elites. Fukuyama accurately describes how the freedom and the degree of choice within modern liberal societies can leave people feeling unsatisfied and disconnected (Fukuyama 102-105). Thus, they might find themselves nostalgic for the ordered life and community they think they have lost and that their ancestors possessed.

This sentiment can be found amongst many Germans that feel their security, jobs, and culture are threatened by the influx of immigrants. For example, in my hometown many people vocalize their fear of German culture being undermined by the arrival of immigrants with different religions, cultures, and morals. They also view their safety as compromised by traumatized and “dangerous” refugees. In order to preserve the Germany their ancestors built, some view it as their only option to vote for the AfD and restrict the arrival of “those others”. 

This rise of the AfD, riding on tribalism that unites Germans feeling threatened by the negative perception of immigrants, has several implications for Germany’s role on the global stage. Firstly, the AfD’s success has pressured the German government to reintroduce border controls and abandon the “Willkommenskultur” Merkel introduced in 2015 (Shukla et al.). Thus, Germany also contradicted the principles of the Schengen Agreement, which guarantees free movement across member states without internal border controls, undermining the foundation of European unity and threatening the liberal international order. Secondly, the shift of German voters to the right has led to immense insecurity and instability in the former center-left coalition led by Chancellor Scholz. Given the populations’ evident discontent as well as internal coalition disputes, the German government has indeed collapsed, with Scholz losing a vote of confidence on December 16, 2024, and new elections scheduled for February 2025. From an outside perspective, Germany seems paralyzed by its failed government, causing concern among fellow European States who might have to take the lead in EU matters, such as the ongoing war in Ukraine (Marsh). Beyond that, the rise of the AfD gives reason for further doubts about Germany’s future in the liberal world order, as the party has previously toyed with propositions of Germany leaving NATO as well as the EU (Hockenos). Thirdly and more broadly, German tribalism, expressed by but not limited to the rise of the AfD, fosters mistrust and pressure to further isolate “the Germans” from outside influences. 

Summarily, the tribalism portrayed and supported by the AfD has caused Germany to slowly abandon its former liberal policies and to adopt a more realist stance, potentially restricting its future role in the world order. Germany – adamant defender of a liberal world order, promoter of change through trade, largest net contributor to the EU, and safe haven for millions of refugees – disengaging from the global stage would have dramatic consequences. Especially in times of multiple crises and increasing global tensions, a lack in Germany’s commitment could put the entire postwar liberal international system into jeopardy. 

 However, as stated by Clark and Winegard, tribalism is not inherently bad (Clark and Winegard 2). Tribalism can also enable a feeling of belonging and togetherness, as demonstrated by my hometown’s folklore group, for example. It brings together people of all ages, uniting them in the goal to uphold and celebrate the culture of the region through traditional clothing and dancing. This folklore group has strong global ties to other groups. For example, last year a group from Latvia paid a visit and shared their own traditions and culture with the locals. Thus, both groups fostered a mutual understanding for each other’s tribes and established enduring friendships. This simple connection makes me believe in the existence of positive tribalism, when it is not weaponized by “us-versus-them”-populism, such as the AfD’s. Tribalism in this perspective does not foster isolationism, but rather the motivation to share one’s own culture, the curiosity to learn more about others, and the desire to celebrate the diversity of the international world order.


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Jennifer Hofmann is a first-year graduate student pursuing a degree in Global Affairs, Global Economy. With extensive experience in political environments, she has worked at various levels, from being an elected member of the local district parliament, assisting Members of Parliament in the Hessian State Parliament to contributing to international organizations like the Konrad-Adenauer-Foundation at the United Nations. Her work spans research, advocacy, and policy development, giving her a unique perspective on both local and global political dynamics.
 

Works Cited

Breitenbach, D. & Hallam, M. (n.d.): AfD leaders and their most offensive remarks, in Deutsche Welle, in https://www.dw.com/en/afd-leaders-and-their-most-offensive-remarks/g-37651099. Accessed 25 October 2024

Cambridge Dictionary (n.d.): tribalism, in https://dictionary.cambridge.org/us/dictionary/english/tribalism. Accessed 25 October 2024

Chua, A. (2018): Tribal World. Group Identity Is All, in Foreign Affairs 

Clark, C.J. & Winegard, B.M. (2020): Tribalism in War and Peace: The Nature and Evolution of Ideological Epistemology and Its Significance for Modern Social Science, in Psychological Inquiry, Vol. 31, No. 1, 1-22 

Decker, F. (2022): Etappen der Parteigeschichte der AfD, in Bundeszentrale für politische Bildung, in https://www.bpb.de/themen/parteien/parteien-in-deutschland/afd/273130/etappen-der-parteigeschichte-der-afd/. Accessed 25 October 2024

Fukuyama, F. (2018): Against Identity Politics. The New Tribalism and the Crisis of Democracy. In Foreign Affairs, September/October 2018, pp. 90-114 

Hockenos, P. (2024): Germany’s Far-Right Party Is Worse Than the Rest of Europe’s, in Foreign Policy, in https://foreignpolicy.com/2024/01/26/afd-germany-far-right-populism-radical-europe-remigration-immigrants/. Accessed 25 October 2024

Koenigs, V. (2024): AfD: Kirche muss nicht – Kinder und Küche aber schon, in Norddeutscher Rundfunk, in https://www.ndr.de/nachrichten/niedersachsen/Die-AfD-und-ihre-Positionen-zu-Frauen-und-Familie,afd3132.html. Accessed 25 October 2024 

Marsh, S. (2024): Far-right state win shakes Germany’s fragile coalition, in Reuters, in https://www.reuters.com/world/europe/far-right-state-win-shakes-germanys-fragile-coalition-2024-09-01/. Accessed 25 October 2024

Shelton, J. (2024): Germany: Report shows deeper AfD ties to Potsdam meeting, in Deutsche Welle, in https://www.dw.com/en/germany-report-shows-deeper-afd-ties-to-potsdam-meeting/a-68127057. Accessed 25 October 2024

Shukla, S., Schmidt, N., Otto, M. (2024): Goodbye, ‘welcome culture.’ Germany bows to far-right pressure and tightens its borders, in CNN World, in https://www.cnn.com/2024/09/21/europe/germany-borders-poland-scholz-intl/index.html. Accessed 25 October 2024

 

 

Filed Under: Global Economy, International Relations/Global Futures, Opinion, Perspectives on Global Issues - Archives, Transnational Security, Uncategorized

Sexual Violence Resources for Migrant Populations in New York City: Barriers, Priorities, and Creative Responses

December 20, 2024 by vsu204 Leave a Comment

by Hana D. Miloslavić 

Photo by Leif Christoph Gottwald in Times Square, New York City,  (January 14, 2020)  (Credit : Unsplash)
 

This piece examines New York City’s public resources for migrants facing sexual violence (SV), assessing their effectiveness and exploring how justice and response systems can better reflect migrants’ voices, experiences, and definitions of liberation; calling attention to the need for community-driven, culturally specific approaches in public resource design for sustainable SV prevention and response.

 

Abstract 

This research examines the experiences of migrant communities in New York City (NYC) using public sexual violence (SV) resources, emphasizing the need to reshape justice and response systems to reflect migrants’ voices, experiences, and definitions of liberation for effective and sustainable SV prevention and responses. Secondary data analyzes existing literature on SV prevalence in NYC migrant communities, focusing on demographic trends, public resources at the New York Mayor’s Office of Immigrant Affairs, and the various impacts of SV. Primary data is collected through semi-structured interviews with professionals working directly with migrant populations affected by SV. The term “migrant” encompasses asylum seekers, refugees, and individuals under non-immigrant status. Research analysis of interview transcripts uses a thematic lens, and in doing so, several barriers to accessing SV resources in NYC are identified, including pre-existing trauma, legal status, language, intimate partner violence (IPV), cultural norms, and discrimination. Research findings underscore the necessity for culturally specific responses, intersectional approach systems, context-specific aid frameworks, sustained partnerships with local non-governmental organizations (NGOs), strengthening financial self-sufficiency, and community-based practices as fundamental for enhancing the effectiveness of SV resources. This study outlines the importance of amplifying marginalized voices and needs by identifying the challenges and opportunities in SV resource provision. Although findings are thematically categorized, significant intersections exist between influences, responses, and historical context. This research contributes to the ongoing discourse on migrant welfare and the imperative for community-driven and culturally specific approaches to be integrated into current public resources. Funding to improve SV resources is essential and should be directed toward existing public services and NGOs in NYC that employ creative, survivor-centered approaches, with each step and decision guided by the needs and voices of migrant communities.

 

Introduction 

Between the spring and summer of 2023, over 90,000 migrants arrived in NYC, the majority from regions of violence and political unrest, where 90-95% of SV cases go unreported (Chang, 2023; UNPD, 2022). Sexual violence is any sexual act or attempt to obtain a sexual act using coercion directed at a person’s sexuality, regardless of the perpetrator’s relationship with the victim or the setting (WHO, 2024). It is necessary to look at how different types of SV impact people psychologically and physically and what current NYC public resources look like when responding to trauma, such as nonimmigrant status visas (T visas) and U nonimmigrant visas (U visas). T visas apply to survivors of human trafficking, while U visas are for survivors of specific crimes (e.g., abduction, prostitution, rape, blackmail). Both visas allow survivors to live and work in the U.S. for up to four years (USCIS, 2024; DHS, 2024). 

If SV goes unaddressed, victims are susceptible to dangerously high rates of substance abuse, depression, phobia, obsessive-compulsive disorder, panic disorder, and suicidal ideation, regardless of demographics (Campbell, 2009). Trauma resulting from displacement is “compounded by levels of gender-based violence (GBV), especially SV, women and girls face in conflict zones, during flight or in refugee camps, and during resettlement” (API, 2020). It is imperative to protect and meet the needs of SV victims who are beginning their new life in NYC to achieve their full potential and be respected as assets to the community. 

Research Question 

Are there SV resources available for asylum seekers, refugees, and those under non-immigrant status arriving in NYC, and what are the effective responses to current barriers in accessibility? 

Data Findings 

Identified barriers to accessing Current NYC Resources: 

  • Unaddressed Trauma Before Arriving In NYC 
  • Legal Status 
  • Language 
  • IPV 
  • Cultural Norms/Gendered Power Dynamics 
  • Discrimination Based On Race, Sexual Orientation 

Identified Priorities or Shifts in Current SV Resources: 

  • Culturally Specific Responses 
  • Context-Specific (Bottom-Up) Approach To Aid And Research 
  • Leadership/Long-Term Relationships With Local NGOs 
  • Financial Self-Sufficiency
  • Community-Based Practices 
  • Creative Responses 

Context and Impact of Sexual Violence on NYC Migrants 

Demographics of Migration and Sexual Violence in NYC 

The United States (U.S.) currently has the highest levels of immigration since the turn of the twentieth century, with 13.6% of the population being foreign-born (American et al., 2024). In NYC, immigrants comprise 36% of the population and 43% of the workforce (Comptroller, 2024). NYC’s undocumented population is made up of roughly 835,000 people, with 45% (376,000 people) being women (MPI, 2024). SV persists as one of the most underreported crimes in the U.S., with someone being sexually assaulted every 2.5 minutes with the overwhelming number of victims being women and perpetrators being men (Mindlin, 2011). 

An estimated one to four women out of every six have been raped in the U.S., with Native American women having a three times higher risk of rape than non-native women and 54% of victims being 18 or younger (Mindlin, 2011). NYC is financially impacted by the costs of criminal justice, medical care, mental health, and crisis service fees related to SV (National Center for Injury Prevention and Control, 2003). In 2024, New York State allocated $148.18 million to SV services, and public and NGO organizations receiving government funding recommended a budget increase to $366.85 million by 2025 (New York State, 2024). 

Sexual Violence Before Arrival in NYC 

Individuals leaving regions of conflict face substantially higher risks of experiencing SV both before migration and upon resettlement in NYC. Many carry unaddressed SV trauma from war, IPV, or abuses in refugee camps. In NYC, migrant women bear dual burdens: SV trauma and non-citizen status, compounded by cultural adjustment, language barriers, and uncertainty about their rights/resources (Mindlin, 2011). 

Globally, one-third of women, equating to over one billion, have faced physical violence or SV within their lifetime (Milewski, 2021). Reporting SV in conflict is extremely challenging as the “rule of law is often weak, and environments of impunity embolden perpetrators. The stigma survivors face is also a deterrent” (UNPD, 2022). A 2022 United Nations (UN) survey on women’s security found that for every reported case of SV, 10–20 cases go unreported; in 2021, 3,293 UN-verified conflict-related SV cases were documented, with an estimated 32,930 to 65,860 unreported (UNPD, 2022). NYC migration services must establish appropriate and effective mechanisms to address SV for migrants who have faced previous SV or continue to experience SV in the U.S. 

There are no “formal justice systems, and crime and power-based violence pervade with impunity; women are terrified to seek help from those who oversee the refugee camps” (Brito, 2022). Joanna Christopolos, a researcher of Syrian refugees in Greece, stated that the female refugees in Lesbos had to prove they were in a vulnerable situation to be granted asylum and were confined within a culture where admitting to SV is an act with shame and stigma (Christopoulos, 2024). Lack of relational capacity with NGOs and minimal to no police assistance due to the women’s legal status made reporting SV counterintuitive to receiving help. 

The Impacts of Sexual Violence

Health consequences that follow SV look different for each person but commonly include reproductive, physical, and psychological impacts, with some being fatal (Rivara, 2019). If SV trauma goes untreated, the survivor will likely experience long-term health effects with negative impacts on professional and educational opportunities (Miles, 2022). One in three migrants suffer from high rates of anxiety, post-traumatic stress disorder (PTSD), and depression (IRC, 2023). Understanding the long-term consequences of unaddressed SV trauma is crucial. 

The countless journeys migrants have taken to arrive in NYC reflect the city’s very essence—a city built by immigrants, where migration is a vital and integral part of our communities, culture, economy, and way of life. Migrants navigate landscapes of violence, systemic oppression, and exploitation; these struggles echo the history of what made NYC great, obliging us as New Yorkers to support migrants (Quinn, 2024). Mitigating the specific vulnerabilities migrants face is the responsibility of NYC’s public services and is integral to the city’s prosperity. 

NYC Public Resources 

All available SV resources fall under the Mayor’s Office to End Domestic and Gender-Based Violence (ENDGBV), a public service that provides criminal justice, civil legal, and social service assistance for those facing GBV (NYC Hope, 2024). NYC has established free public SV services for migrants through the NYC Family Justice Center; these services respond to IPV, human trafficking, stalking, and elder violence. The services are provided regardless of legal status, age, income, language, sexual identity, and gender identity (NYC Hope, 2024). Additional resources include: 

  • Applications For Housing
  • Food Vouchers
  • Job Referrals
  • Legal Services (Custody, Child Support, Immigration) (NYC Hope, 2024).

Identified Barriers to Current NYC Resources 

T and U Visas 

Claire Thomas, a civil law attorney, director of the Asylum Clinic, and assistant professor at New York Law School, identified the following barriers when applying for T and U visas: severe impacts on mental health when recalling details of traumatic events in prolonged legal proceedings, long wait times, and the need to surpass the yearly cap. She states that “sadly, there’s a lot of people who are victims of crime, which means it’s a very oversubscribed type of visa; I have clients who applied in 2017 who are still waiting” (Thomas, 2024). U visa barriers arise when police enforcement and legal policies, as well as practices described on paper and published on public domains, are inconsistent with the practices enforced on the ground. A study by Dr. Giselle Hass, an independent researcher and consultant at Georgetown University, focused on the systemic barriers in U visa cases and examined the differences between successful and unsuccessful cases (Hass, 2014). Hass found that most barriers are connected to actions in police enforcement that undermine the criminal investigation process; such barriers are listed below: 

  • Slow response times from police officials 
  • Inaccessibility to a qualified interpreter 
  • Giving warnings to IPV abusers rather than arresting them on the scene 
  • Failure to collect evidence on the crime scene 
  • Using tactics of persuasion to convince victims not to file reports 
  • Solely interviewing the abusers on the scene 
  • Failure to report or document cases of SV or stalking 
  • Failure to inform survivors of self-petitions 

New York City Law Enforcement

In 2014, 9.6% of SV cases in NYC with a migrant victim had no police report, even when in 60.8% of these cases, the victim had visible physical injuries. In 10.4% of cases, when the victim called the police for help, no report was made, and within these cases, 83.4% had visible evidence of abuse (Hass, 2014). The New York Police Department (NYPD) receives 230,000 incidents of domestic violence annually and roughly 600 calls per day (NYPD, 2024).

In many cases, the certification policies and practices performed by law enforcement are inconsistent with the Mayor’s Office to ENDGBV, which are the policies the NYPD Special Victims Division (SVD) is trained to follow. The SVD is a division of the NYPD, made up of 300 individuals responsible for investigating cases of SV (NYPD, 2024). The NYPD claims that all individuals are trained to be “trauma-informed, victim-centered, and offender focused, to ensure survivors of these crimes receive the care and assistance they need while reporting sex crimes and engaging in the criminal justice process” (NYPD, 2024). 

These policies lack resource material, have inconsistent policies on U visas, and are contradictory to the Trafficking Victims Protection Act (TVPA) and the congressional goals of the Violence Against Women Act (VAWA) (Hass, 2014). VAWA is the federal law that is responsible for services and protection of women experiencing violence; a section of VAWA is dedicated to immigration relief through the provision of green cards for immigrants facing GBV (DOJ, 2014). The primary congressional goals of VAWA include collaborations between health, private, research, educational, and social agencies, changing public attitudes, and responding to the needs of the victim (Congressional et al., 2019). The central policies in the Trafficking Victims Protection Act concerning victim protection include protecting victims from deportation, providing civil right of action for victims to pursue legal actions, and clearly defining human trafficking to the victim with services available (ABA, 2024). 

The Department of Justice (DOJ) is the federal government’s primary legal agency, which oversees the NYPD. The DOJ and NYPD are subject to following TVPA and VAWA regulations, including victim-centered policies, staff training on access to immigration benefits, and coordinating investigations and prosecutions of perpetrators (DOJ, 2024). In 2022, the DOJ began an investigation on the NYPD Special Victims Division (SVD) due to  “deficiencies at SVD that have persisted for more than a decade, depriving survivors and the public of the prompt, thorough and effective investigations needed to protect public safety” (DOJ, 2022). Deficiencies include using shame and abuse towards survivors rather than conducting basic investigative steps, causing re-traumatization (DOJ, 2022). While DOJ investigations typically last 12 to 18 months, as of 2024, there have been no public announcements on the completion of its investigation into the NYPD’s Special Victims Division (DOJ, 2024). Additionally, the DOJ has not explained the delay, an expected completion date, or an action plan for implementing the required changes.

The DHS’s Immigration and Customs Enforcement (ICE) conducts ‘raids,’ which are when law enforcement enters homes, communal spaces, or workplaces unexpectedly to arrest migrants who do not have lawful status (Constitutional Rights Foundation, 2016). ICE must legally abide by the U.S. Constitution, which calls for the equal protection of all people and fundamental rights of all, regardless of skin color. Nevertheless, ICE violates the Constitution in “the context of immigration raids, where ICE agents selectively target predominantly Latino neighborhoods and worksites” (ACLU, 2024). ICE raids exacerbate GBV by deterring migrant victims from seeking help, fearing deportation, which abusers often exploit to maintain control. It is crucial to establish better immigration practices through building trust and collaborative efforts among legal experts, NGOs, advocates, and law enforcement. The following are recommended methods for achieving this: 

  • Providing transportation for victims isolated by IPV cases
  • Develop partnerships and increase funding so that pro bono law firms can assist in responding to the growing need for the representation of migrant victims (Hass, 2014)
  • Receiving program approval from the VAWA office for Grant Adjustment Notices allowing for the transfer of funds from LAV to U visa cases (Hass, 2014) 
  • Training for consulates on VAWA and U visas to provide victims with duplicate identification paperwork if their documents have been destroyed by abusers (Hass, 2014) 

NYC Law Enforcement Recommendations: 

  • Police must respond and report SV cases the moment they are reported 
  • Victims are interviewed separately from the abuser
  • Interviews are conducted in the victim’s native language with a qualified interpreter (Hass, 2014) 
  • Victims are told their legal rights and given translated material on all available legal options (Hass, 2014) 
  • The abuser is arrested, and victims are brought to community health clinics, hospitals, or in contact with the appropriate legal and social services to bring victims to shelters (Hass, 2014)
  • Police must write detailed and comprehensive reports on the scene, which can be used to build U visa cases (Hass, 2014) 

Intimate Partner Violence and Legal Status 

A theme that emerged throughout analyzing the different forms of SV and its impact on survivors is the general lack of research quantifying the toll on the survivor and community. IPV is a distinct form of SV because “there is an aspect of broken trust from a partner that is relied on practically and emotionally” (Tariza, 2021). Victims of IPV have described the experience as a feeling of being “attacked from the inside out” with long-lasting psychological consequences such as major depressive disorder, PTSD, substance abuse, anxiety disorders, and many more (APA, 2024). Christopoulos observed that many women experiencing IPV turn to substance abuse as an escape from their lived realities and unaddressed trauma (Christopoulos, 2024). Undocumented women face higher rates of IPV due to fear of their immigration status being alerted to authorities (NCAJ, 2016). The legal status of migrants “matters and complicates things a little bit, but that is often the most important thing” (Cone, 2024). 

 There are distinct challenges posed by IPV and additional vulnerabilities of legal, cultural, and societal factors hindering adequate support and recognition of IPV survivors’ experiences. It can be difficult for women to recognize that their experiences ‘qualify’ as SV when in many countries of origin, violations such as rape or female genital mutilation are not defined or punishable offenses (Green, 2024). Thomas shared that her married clients dont always realize they are victims of SV due to cultural norms: 

“It’s the idea of recognizing that you have been a victim, but your culture, your religion, your society tells you once you’re married, you make your bed and lie in it, a universal, sad norm in a patriarchal society which is everywhere, the idea that you too can be victimized right in a committed relationship can be a lot from a client’s point of view” (Thomas, 2024). 

Identified Priorities and Creative Responses 

Community Accountability and Justice 

Interview findings made it evident that there is a need for innovative and creative methods of responding to sexual trauma. Devon Cone, the current senior advocate for Refugees International, stated that many women come from cultures and communities where they do not feel comfortable using counseling but find empowerment through livelihoods, leadership, or faith (Cone, 2024). It is critical to broaden the lens, implement diverse methods of understanding and responding to SV trauma, and move beyond the normatively equipped methods.

Community-based practices must also be paired with “community accountability,” the acknowledgment and responsibility for the suffering of SV survivors through financial

self-sufficiency and shifting of cultural norms that enable sexual exploitation and violence to occur from the beginning (Herman, 2023). Patriarchal norms that enable predatory behavior are found in nearly every culture globally and are found in both migrants’ home countries and NYC. 

Professor of Psychiatry at Harvard Medical School, Dr. Judith Herman, MD, has worked with survivors of SV for over 50 years. In her research on justice for survivors, she finds a strong consensus for wanting an “acknowledgment and amends from the bystanders, rather than just from the offenders. Many people in their communities enabled the offender’s behavior. This betrayal often hurts even more than the offender’s crimes” (Herman, 2023). Once we understand and “appreciate, and then act on, how victim-survivors themselves conceptualize justice, will we begin to address the failings of current approaches and – most importantly – be able to envision new ways of securing justice” (McGlynn, 2019). 

Community Relationships 

All interview respondents stressed the critical role of leadership and organizational priorities being driven by the direct voices and needs of migrant women; furthermore, findings underscored the need for participatory action research in NYC to address their immediate needs explicitly. Using the pre-established support systems within communities is necessary to address the genuine concerns and needs of migrants facing SV. Sara Green, founder and executive director of Art for Refugees in Transition, stated, “Look at what support system already exists…The most important focus should be giving back authority and power to what they have lost” (Green, 2024). In addition, Christopoulos emphasized “prioritizing ethics, capacity with good leadership. You also need people who have a lot of empathy and have a focus on prioritizing what the best services are for refugees” (Christopoulos, 2024).

To establish connections within a community, organizations must step back, engage in observation and active listening, and relinquish all preconceived notions about the most effective approaches to SV healing practices. Finding what practices are at the core of a community is the basis of where external responses should start: “Relational capacity is huge. Especially if you’ve crossed seas, countries, wars, and experienced sexual abuse trauma. Unless you find things that can help you smile again, you will not get to a point where you can actually start working with your therapy staff” (Christopoulos, 2024). 

Community-based practices involve working with existing networks and creating spaces for communities to form. For example, Christopoulos worked with women-centered workshops in the Lesbos refugee camp, including a sewing circle that “was more about building a sense of community and belonging and gave purpose and meaning to their daily lives” than forcing trauma-sharing (Christopoulos, 2024). Women turned life vests into bags for financial benefit, and once one woman opened up about sexual abuse, others followed. The process took months, and safety was not possible for women until they achieved financial independence (Christopoulos, 2024). The sewing circle succeeded because it used the women’s native language, childcare, and skills that led to employment and allowed for “a sense of belonging, intimacy, and safety” (Christopoulos, 2024). However, Christopoulos noted that government funding frequently prioritizes quick results, which contradicts the time needed for sustainable change. 

Tools That Can Be Applied to Build Community Relationships in NYC Services: 

  • Childcare 
  • Use of Native-Languages 
  • Participatory Action Research on specific migrant group needs
  • Long-term programs 
  • Prioritization of financial inclusion 
  • Local NGO communication for allocation of funds 
  • Spaces for only women/LGBTQI+ 

Financial Inclusion 

Globally, “10.3% of women live in extreme poverty,” and “73.5% lack employment social protections” (UN Women, 2024). Women comprise 80% of the domestic labor sector, with 90% lacking social security. Unpaid labor is “uncounted and unrecognized,” yet by 2050, women will spend 2.5 more hours per day participating in unpaid labor than men, contributing over 40% to some countries’ GDP (UN Women, 2024). 

When considering what safety, healing, and justice look like for survivors, it is critical to consider livelihoods as a primary concern. When women obtain financial self-sufficiency, they also gain control over their lives. NYC’s poverty rate is 16% for non-citizens, 9.9% for naturalized citizens, and 9.5% for native-born citizens (Shih, 2021). Migrant women face a higher poverty rate at 16.7%, compared to 14.2% for men (Shih, 2021). While poverty statistics provide organized trends, they do not account for inequalities in wealth distribution under the poverty line. 

By addressing gaps in care policy and increasing services, an estimated 300 million jobs globally could be established by 2035; this could mitigate gender disparities, with women benefiting from 70-90% of care infrastructure investments and promising substantial economic and social benefits (UN Women, 2024). Economic empowerment for women “increases economic diversification,” and closing the gender gap could boost the global economy by an estimated $7 trillion (UN Women, 2024). 

Conclusion 

Addressing SV must begin from the bottom up since communities most marginalized (through race, class, gender identity, legal status, disability, ethnicity) experience the highest rates of SV. When intervention approaches, resources, and healing methods are concentrated on English-speaking, white, upper-class communities, the inequities that fuel cycles of violence and injustice are further perpetuated(NCAJ, 2016). 

SV is not an isolated tool of oppression; it is tightly linked to additional forms of violence; to end SV, “we must also be committed to ending all forms of violence including racism, ableism, anti-Blackness, transphobia, and other harms. Inaccessibility to conversations and interventions around SV causes harm and further violence” (NCAJ, 2016). The call for the dismantling of the current power structures that perpetuate marginalization on both an institutional and cultural level is long overdue: When SV interventions and preventative measures are inaccessible in minority communities, “it not only undermines our collective mission to end SV everywhere- it perpetuates forms of symbolic violence through ethnocentric, xenophobic, ableist, and racist practices” (NCAJ, 2016). 

NYC public services are obligated to address the root causes of SV and uphold migrants’ rights to safety, dignity, and self-determination under the 1951 Convention protocol relating to the status of refugees and VAWA. Cultivating spaces centered on protecting, empowering, and celebrating migrants is indispensable. This obligation is not merely a legal responsibility but a fundamental commitment to the prosperity of all and the beginning of forming a world where every person, regardless of origins, can prosper in complete autonomy, safety, and sovereignty. 

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Hana Miloslavić holds a Master’s in Global Affairs with a concentration in Global Gender Studies from NYU and a Bachelor’s in International Studies and Environmental Studies from the University of Wisconsin-Madison. She has served as President of NYU’s Gender Working Group and Vice President of NYU’s Peace and Conflict Transformation Club. She has worked with organizations such as the International Rescue Committee, Search for Common Ground, DoveAir, and the Wisconsin Secretary of State’s office. She also served as a research and teaching assistant to NYU’s Academic Director, Dr. Sylvia Maier.

Work Cited 

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Filed Under: International Development & Humanitarian Assistance, International Law and Human Rights, Thesis, Transnational Security Tagged With: 2024

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