Author: Caroline Sophie Martel

Caroline Martel – Final Project

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A Blurry Image of Women In War Photography

Throughout the semester, we looked at many images while still studying the photographer’s personal input and perspective on their work. However, this method does not always reflect reality. In an everyday life situation, one would see the image in a magazine without, most of the time, really knowing any background information about either the photographer or the story behind the shot. Once the picture the attention shifts entirely to the subject of the photo. This makes the art of photography very challenging for photojournalists. When studying Martin Parr fro instance, I found it extremely frustrating to read that he “does not talk about his photos, (he) just does them”. However, Parr in a way manages, by carrying this philosophy reflects as much as possible the reality of a viewer’s experience when looking at art or photography. Once a photo is published, I believe that it doesn’t belong entirely to its photographer anymore as it is subject to the viewer’s own interpretation and critical eye. This also makes photography extremely challenging as images can be taken out of their context and used wrongly. As Ashley Gilbertson said about his Whiskey Tango Foxtrot images, “some people saw them as pro-war photos, some others saw them as anti-war images”.

This ultimately led me to think about Ron Haviv’s thought about photojournalism: “I suddenly understood the power of photojournalism. I realized this wasn’t about me, it was about the people I was photographing.”

This idea of the forgotten really intrigued me and I started to ask myself who might be the most ‘forgotten ones’ in photojournalism. The first answer that I could think of was women. Even though we saw a lot of female subjects photographed in fashion photography and war photography; we did not talk about many female photographers. And, especially, I found it interesting to study the place of women photojournalists in war photography. Our societal preconceptions usually lead us to associate war with masculinity, a man’s business. So, what is the place of women in war photography? Are they only bound to be the subject of the images in order to create touching shots?

But as I started researching female photojournalists, I was positively surprised by my findings. Recently, to celebrate its 125th anniversary, National Geographic Magazine published a retrospective of the most influential images of the past century or so. And I was stunned to see that many of those iconic images were taken by female photographers. So, why don’t we hear more about female photographers who produce powerful and influential work in an industry known for being dominated by men?

After talking to one of my friends about it, he told me something that really lead me to study specifically the place of female photographers in war photography: “A dead body on the sidewalk is a dead body. It should be covered the same way by a man or a woman. We’re all human, we should see and be affected by a dead body the same way.” Do female photographers think about this the same way?

There are only about a dozen female war photographers actively working today so this made my research a little bit difficult and, I found that this very small number tends to create skewed and biased results. I realized that it is very important to take this into consideration for our analysis. But, why are there so few female war photographers? Well, I found that a very primitive sexism is still present in the industry even though some women broke barriers and opened doors for new generations.

First, being a photojournalist covering armed conflict is believed to be ‘too hard’ for women. They are seen as physically less strong than men and psychologically too emotional.

Also, the lifestyle of a war photographer is considered unsuitable to a woman as it requires a huge flexibility for traveling. Our society’s stigma tends to expect women to have children and to take care of them. Socially it is also more acceptable fir a man to prioritize his career over his family than it is for a woman.

I also found that some cultures see women as ‘less capable’ intellectually than men.

And finally, the most common one was that covering a conflict is ‘too dangerous’ for women. To this preconception, the former present of AP photography says very rightfully answered that “bullets are not sexist”. However, it has been proven that women are more prone to be victims of violence.

These stereotypes cause female photographers to sometimes not feel welcomed or accepted by the male figures in a war zone.

But, what do those female war photographers have to say? After studying about the society’s stigmas about female figures in a war zone, I was extremely surprised to read those women’s testimonies. Most of them said that their gender has turned out to be an advantage in their male-driven industry. But, I really am having trouble grasping this concept. I believe that their gender has been a supplementary obstacle that the first women entering the industry had to overcome.

However, after reading many testimonies, watching dozens of interviews and documentaries; I started to believe them. And I think thats exactly what they were aiming to do. They want to inspire and make us believe in their strength. And that just takes us right back to the primitive sexism in which women have to prove themselves more than men do.

However, I found it very interesting to see that female photographers are important actors in the Muslim world where religious rules and the culture is very different from the American democratic ideals. They are mentioned many times as key in the coverage of many conflicts in the Middle East. What inspired me to look at the place of female photographers in the Muslim world was the story behind Steve McCurry’s icon shot of the Afghan refugee that made the cover of National Geographic. Years after taking the first portrait that became worldwide famous, McCurry went back to Afghanistan in the hope of finding the girl and taking another portrait of her. After weeks of research, he finally found her. The only last obstacle that stood in front of McCurry was that, as a man, he could not enter the house. Therefore, he had to get a woman on site just to be able to talk to the Afghan girl. Another issue was that she could not be seen by a man without her head piece, even less get photographed without it. But, after long negotiations with the woman intermediary, McCurry finally was able to take that shot. And this is when it all made sense to me. This is when I understood that yes, in the Muslim world, being a female is an advantage. After doing some research on how women are perceived in a war zone by the civilians there, I found out that women are seen as less threatening than men.

But most importantly, in the Muslim world, women have access to houses and a family’s intimacy when as men don’t. As Lindsey Addario, war photographer published in National Geographic said, “we already have one foot in the houses”. This indeed represents a huge advantage for female photographers.

Also, some say that women create a very unique bond with their female subjects, just like man photographers do with their male subjects. I am not quite sure that I agree completely with this statement, just because it is mostly said by the female photographers themselves. I had a really hard time figuring out the reality of female photographers’ situation and experiences while covering a conflict. And this confusion is what led me to think about my project. The public does not truly know how those female photographers live while doing their job. This confusion creates a distance between the public and the photographer, leading to a shattered trust.  For instance, when an incident happens just like it did in Lybia where a group of photojournalists were kidnapped and kept hostage for a while. One of those was Addario and the public’s reaction was mainly outrage: “Why was a woman involved in this? Why would Time magazine send a woman over there where women’s rights are violated?” But again, this assumption about women’s rights in Middle Eastern countries is thought from an American point of view. So, I have to admit that this was a hard subject, and still today I am not sure how to treat it. I got confused and lost many times during my research, maybe even got brainwashed by reading articles and watching interviews in which women are claiming that being a female is a huge advantage. I got inspired, for sure, but my judgement was biased. I did not read about any men photographers’ point of view on this matter and, when I did, they were just extremely politically correct, like “she proved that she was talented enough, so she got the job”. The American democratic system and ‘liberalism’ in place does not in reality allow either men or women to tell us truly what they think in fear of getting shamed or judged for their words.

So, clearly there is a lack of communication and honesty towards the public that even I could sense after doing extensive research. I was confused and did not know what or who to believe. Most of the sources that I found on this topic were published by groups of females claiming that their gender is a major advantage and their vulnerability their main strength. They say themselves that they publish work that men could not create simply because of the unique emotional bound they share with their subjects and their extreme emotional abilities. But are those traits only womanly? Are male photographers not able to express the same emotional engagement and human connection? Women photojournalists indeed have access to the intimacy of houses in the Middle East. However, how is this different on an emotional perspective than Ashley Gilbertson’s ‘Bedrooms of the Fallen’ work?

There is a clear confusion that comes from many factors, some of them being that female photojournalists do not want to appear weak in a male-driven industry and therefore might not admit certain obstacles in fear of not getting the same opportunities as men, or even the fact that the American democratic system places a politically correct ceiling over every gender.

So this is what I propose:

I would like to create a forum that serves as a social media platform designed for photojournalists covering conflicts around the world. This forum, called Wars We Talk About will be decided in 2 major sections. First of all, there would be a public blog where anyone who signed up could post, comment, send messages, see profiles and send messages anonymously or not. This anonymous function is key as it might push both women and men to share honestly to the public, who would then hopefully get a more accurate understanding of the situation. Also, one can identify their gender if wanted when creating their own profile, they would be then put in relation with others who show similar profiles or interests, just like LinkedIn does for instance.

The second part of the website is the professional portal. Its access is restricted and you would need an ID and password to enter a the closed part of it. To get an ID code, the photographer’s info and credibility has to be verified first. This way, it would be easier to control and check the accuracy of the information shared.

Globally, throughout my research, I realized that even though there are some internal misunderstandings, the photojournalism industry’s principal strength is its community. This is especially relevant when looking at women photojournalists. I read many testimonies in which women explained how the support of other female photographers was extremely valuable to them. Therefore, I decided to add a supplementary sub-section in the Professional Portal through which professional female photojournalists can connect and communicate. But I also read a lot about how men are important actors in those women’s support system too. So, this professional part of the website would need to stay open to all genders. They could share, connect, ask questions, give advice…

The fact that those photojournalists have a very nomadic lifestyle can make communication challenging. Especially, I am thinking about safety and logistics. When working, women photojournalists mostly admit that they almost always need to be escorted by a male figure and that the team around them has a huge impact on the quality of their work. And, most of the time in war coverages, there is limited time so, building an efficient team locally might be challenging. Through that professional portal, I can imagine women giving other women advice on security, sharing contacts about drivers, bodyguards, etc… Men are also welcome to participate.

Through this social media platform, the key feature of war photography that I wanted to bring out and utilize positively was the strong sense of community that exists in that field. The public part of the platform would hopefully, through its anonymous possibility, shed a better light on the place of women in war photography, a matter that is still very blurry for a lot of people, including me. The professional aspect of it would be used as a functional tool in order to maybe facilitate some aspects of the very important logistical preparation involved when sending photographers to cover a conflict.

A beta draft of this online platform is available at: http://csm487.wix.com/warswetalkabout

Observing both sides of the lens

Throughout the semester, we studied both images and the photographer responsible for the production of it. However, most of the time this is not how it happens in real life. Even if photographers develop their now style, it can sometimes be hard to tell whoosh photographer behind an image is by simply looking at an image. But when someone in a coffee shop opens a magazine and sees an image, most of the time they don’t have a very precise background on either the photograph or the cause behind the shot.

So, this raises the question: do we really need to know anything about the photographer in order for an image to be iconic? Do we even need to know anything about the cause behind the shot?

Just like in art, I find it very intriguing but also frustrating that once a piece is published and given to the public, the artist in a way looses its own art. Once a photograph is made public, it is subject to the viewer’s own interpretation of the image. The photographer somehow doesn’t really matter anymore. All there is left is the image in the magazine and maybe a caption. If the image is not captivating enough for the viewer, they will probably not read its caption or the story behind it.

Throughout the course, we studied how photographers themselves, aware of this challenging aspect of their job, deal with this. Some choose beauty, like for example Ron Haviv with his photograph of the 3 girls walking through the desert of the Darfour. Some others choose the shock effect by showing the blood, violence and pain. Some want us to feel angry, some want us to feel inspired. I find it amazing that within one same profession, there are so many different ways, philosophies and approaches possible. The diversity of photography is both its beauty but also its challenge. We got to study a piece of this diversity and, I found it so amazing that there are multiple ways of creating an iconic image, that will make a difference.

So, as someone who’s passionate about photography, I would answer that the answer is yes. Yes, it is important to know about the cause and the photographer in order to have a complete understanding of an image. But, I sincerely do not believe that  this would be everyone’s answer. It would probably not be the person flipping through the ages of a magazine at the coffee shop’s answer; and I completely understand it. However, this class gave me a better understanding of the world of photojournalism, and especially I believe it expanded my understanding of how to analyze a photograph.

McCurry Response – Caroline Martel

When going to the Rubin Museum to see Steve McCurry’s exhibition, I was very excited. I discovered this photographer randomly about two years ago when I started developing a passion for photography. I was staying in Sevilla for about a week and decided to take a one day trip to Sienna. As I was walking through the streets of Sienna, I came across a poster advertising his exhibition on the Plazza Central. And, of course, the image that was on the poster is what drew my attention: it was the portrait of the young Afghan girl, which I had seen many times on the cover of National Geographic.

Girl with head covering staring intensely at camera with bright green eyes

PAKISTAN. Peshawar. 1984. Afghan Girl at Nasir Bagh refugee camp.

 

And, frankly I did not know any of McCurry’s other pieces except for this extremely famous one. So, I decided to go inside and take a look at the exhibition. I ended up falling in love with McCurry’s style especially his very sophisticated and unique touch when shooting portraits. And, I equally appreciated his portraits at the Rubin museum. I find them absolutely stunning and very truthful to the Indian culture he is depicting. However, I was weirdly disappointed by his exhibition at the Rubin. Of course, I already had seen some of his photos at the museum in Sienna. However, I discovered some new ones at the Rubin. But his style, with very saturated images, just seems very linear; almost plain.. After studying photographers like Ashley Gilbertson who’s art is so diverse, I was very disappointed by McCurry’s commerciality. Ash depicted one conflict in so many different ways: not only up front with the soldiers in the midst of action through Whiskey Tango Foxtrot, but also back home through his Bedrooms Of The Fallen. And, I think that it requires the photographer to have a lot of talent and courage to present such diverse pieces. After seeing this, McCurry’s art just seems very easy in a way that it is so logical and predictable. It follows a very linear thread. I expected to maybe be surprised at the Rubin, even though I recognized and appreciated the beauty of the images.

Also, the fact that the images were printed so huge added to my disappointment. If I saw McCurry’s images in a magazine, they would probably not impact me as much as they did at the Rubin or in Sienna. On another hand, Ash’s photos impacted me immensely even though I was holding them in my hands. The staging and scale that McCurry chose is again maybe a little bit easy. It is very impressive, especially the first time that you see them, but I don’t think that they would not be as powerful in a small format. But, I am going to contradict myself here by saying that portrait of the Afghan girl on the cover of the National Geographic left a huge impact on me even though it was printed on a magazine format. I found it interesting to see the differences between the two exhibitions. In Sienna, some small prints were covering the walls of a huge round room. It was very impressive and overwhelming at first as a general feeling, but then when I walked out of this room I realized that I actually did not remember the images exposed. I actually only remember two of them, that really impacted me, and they both involved a child.

 

Young boy holding gun to his head

Boy with head tied and goggles pushed up onto his forehead

I am also oddly conflicted when calling McCurry a photojournalist. His images portray a culture in a very beautiful way, however what do we learn? What events do they report? Although I know that it is incorrect, I tend to want to call his pictures art photography more than photojournalism.

In an interview, McCurry said that he was brought to India because “it was a place (he) had never been before and wanted to explore”. This is very interesting to me as it seems like the purpose of this trip was kind of selfish in a way. He wanted to experience something, a new culture in order to create a story, which would ultimately be his story of India. Ron Haviv said in one of his essays that to him photojournalism was absolutely not about him but about the people he photographed. So, does McCurry go against Haviv’s idea? I am not entirely sure. It is ambiguous as McCurry also says that before going to India he was mainly shooting black and white photgraphy. However, in India, he discovered that most of the culture and the Hindu religion revolved around color. Therefore, he shot his album in color in order to be truthful to the culture and the people of India. McCurry changed his ways in order to respect his subjects.

McCurry also explains how he fell in love with the Kashmir region and the Indian culture. Therefore, it makes sense that he wanted to represent it as a beautiful ensemble. Here again, we have this idea of ‘his vision’ of India. How accurate is it? The colors are vibrant and so over saturated that sometimes it seems like the scene is unreal. For example, how accurate is the image of the Blue City?

Blue city rooftops and building sides

Is it normal that I doubt the legitimacy of a photojournalist’s work? I think that means that part of his job as a photojournalist is not completed correctly in my eyes. However, the image is esthetically stunning but again leads me to think that it is more art photography than photojournalism.

But, some other images from McCurry’s India portfolio brought back that real India that I was looking for. He shows the level of poverty and the harsh living conditions that people suffer from, but still, he makes every shot esthetically pleasing. I understand that as a photographer, esthetic is extremely important as you want people to look at your photo. As Ron Haviv said when he shot the photo of a young girl walking through the desert after being exiled from her village and forcefully married to an older man, “the most important thing is that the photo is pleasing to the eye”. If it is, then people will stop, look at the image, read the caption and therefore learn about the story behind the shot and about the human rights’ cause that is highlighted and that needs to be talked about. Beauty in a way is used by photojournalists as a mean to raise awareness and educate the population.

 

Two children look into car window, one is dressed in red

 

A person stands in front of ox and carriages

 

A man carries a sewing machine through neck deep water

Aviv writing assignment – Martel

 

In his introduction to Blood and Honey by Ron Haviv, David Reiff writes, “it is almost unimaginable that there could be more than one appropriate interpretation of a Ron Haviv picture.” 

 

When President Bush used one of Ron Haviv’s photo to justify the United States’ intervention in Panama, Haviv said: “I suddenly understood the power of photojournalism. I realized this wasn’t about me, it was about the people I was photographing. From then on, that’s what I dedicated my career to: enabling people who don’t have a voice to get their stories told.” I think that this is what David Reiff is trying to say in his essay. It is indeed “unimaginable” that his pictures could be interpreted in various ways as the only story that really counts should be the one that the people photographed want to tell. It is not about the photographer’s interpretation and it is not about the viewer’s either. The subject only should be the one telling the story as he or she is the only one who lived and felt the events.

In addition, if Haviv’s photos could have various interpretations, it would clearly be inappropriate to use them as pieces of evidence to justify actions like Bush did, like the United Nations did and like the international tribunal in The Hague did when judging war crimes.

 

One of Haviv’s photo was especially controversial as of its accuracy and its interpretation. While covering the war in the Balkans, he was following the Arkan’s Tigers, a group of Serb nationalist paramilitaries. When in Bosnia, in a town called Bijeljina, Haviv captured and immortalized a moment that was later on judged as a war crime. He witnessed civilians being interrogated, tortured and killed for being Kosovar or Albanian and therefore were seen as terrorists by the Arkan’s Tigers. The situation suddenly blew up and bullets went flying. A man, his wife and his sister-in-law were killed in the middle of the street as the Tigers shouted “no photographs, no photographs!” to Haviv. But Haviv, covered by a car, managed to take a few shots, hid the film and rushed to the airport to send the roll to Paris. This iconic photograph of a Serb soldier, also known as DJ Max, kicking the body of the dead civilian was published a week later in the Time Magazine. Haviv continued to cover the war in Bosnia even though he received several death threats, was captured, interrogated and beaten up.

 

So what were the responses to this picture?

First, Haviv’s was extremely disappointed because of the government’s unresponsiveness. He said: “The photographs really didn’t have any of the effect that I had hoped they would. I was hoping to prevent the war. And of course, there was no reaction. The war started, 100,000 to 200,000 people were killed on all sides and several million more became refugees — which led to the war in Kosovo.” Haviv was expecting George Bush, still president at that time, to react and take military action, but he didn’t.

 

But even if the immediate results were not apparent, his photo was used as evidence at the International Criminal Tribunal for the former Yugoslavia at The Hague.

 

Later, Bosnian people adopted the photo as a way to call for help, patriotism and unification. It is interesting to see how the people from Bosnia responded to this picture. They were so incredibly grateful. Haviv said whenever he would meet them they would say: “I’m so happy to meet you … I appreciate everything you did. And then they start crying.” They needed Haviv’s help in order to have their story heard by the rest of the world. And this is exactly when Reiff’s idea makes sense. Haviv provided the necessary visual evidence for the rest of the world to see the situation, take action and bring justice to the innocent people killed during the conflict and to their families. His photos were also seen as a way of remembering and honoring that memory of the victims.

 

I think that if I was to study the legacy of this photo I would talk to the Bosnian people who were victims or who had family members victims of the ethnic cleansing. It would, of course, be very much needed to talk to the photographer to get some background and contest to better understand the shot. But as Haviv said, it’s not about him but rather about the people he is photographing. It is their experience of the war that he is trying to document and show the world through his lens.

 

Sources : http://www.theglobeandmail.com/news/national/capturing-a-war-crime/article25016202/

http://lens.blogs.nytimes.com/2013/04/02/photography-in-the-docket-as-evidence/

http://www.carnegiecouncil.org/en_US/studio/multimedia/20151214/index.html

Ron Haviv, Close Image Analysis – Caroline Martel

Blood and Honey: “One of the best non fiction books of the year” – Los Angeles Times

What makes a photojournalist reliable? How can we trust the authenticity of a photograph especially in today’s digital era where almost anyone could edit a picture? And more importantly, how accurately can we evaluate a whole situation based on the one instant that is captured and given to us? How important is the role given to interpretation in photojournalism? What makes a photographer a reliable journalistic source to examine and evaluate conflicts and crisis going on around the globe?

Susan Moeller addresses the issue of authenticity and interpretation in Shooting War. She states that images create a “unique history of each conflict” as they leave space for interpretation on both the photographer’s and the viewer’s sides. Only by playing with the framing of a photo, it can be interpreted very differently. I remember that the theme of accuracy of the press came up in my peacemaking class last semester. Our teacher told us this anecdote from when he was working in Iraq. Some photojournalists were sent to cover the conflict but in the village where the negotiations were being done, life continued as per usual so the photographers started getting mad at the fact that there was “not enough action going on”. But then, a building started burning down and the photographers rushed there. They almost all ended up framing their picture in a very similar way: showing only on the building, cutting everything out. This way, they created a very dramatic scene of horror when in fact it did not reflect the life and conditions in the village at all.

Raising awareness about human rights issues is exactly the mission the photographers of the photo agency Vii have given themselves. Ron Haviv, co-founder of Vii, dedicated his life and career to documenting the injustices going on in the world in hope of one day helping to erase them. With more than 30 years working on-ground, the coverage of more than 25 conflicts, an Emmy nomination and many awards such as the American Photography award and the Art of photography award, it is fair to say that Ron Haviv has earned a well-deserved credibility, that even President George Bush acknowledged when he mentioned one of the Haviv’s shots as a reason leading to the United States’ intervention in Panama. The power of Haviv’s photographs is clearly enormous. Some even served as evidence at the international tribunal in order to sentence cases of war crimes.

One photograph, from the Haviv’s album Blood and Honey, especially caught my eye. It was taken on September 23rd, 1995 in Bihac Pocket in Bosnia and shows an elderly Bosnian woman, smoking a cigarette on the side of the road. The caption explains: “She was expelled from her village and arrived in a village that had just been cleansed of Serbs, and she was forced to flee again a few days later when Serb troops retook the village.  All forces attempted to cleanse areas into ethnically pure groups during the war in Bosnia.” Even though it is not as violent in its content as other photographs of the album, this picture is just as effective and powerful. It does not show blood but it shows extreme suffering. It is a real testimony, incredibly rich in content. However, it is very subtle. We can feel the war’s impact through this woman’s eyes. We can almost see the atrocities of the war in her tears. She just gives out such an overwhelming aura, it undeniably touches the viewer. She stands out in this picture, thanks to the fact that the background is blurred out. The point of this picture is to concentrate on the people, to show the world the devastating impacts of the war and to focus on humanity itself.

Esthetically, this image is striking. The focus is put on the woman’s eyes, the most important component of this image. This reminded me of Steve Mccurry’s portraits, in many of which the eyes are really the main focus. Then, by blurring the cigarette, the brightest element in the first plan, it becomes the second element that we are brought to. Cigarettes can be interpreted as representations of death, self-destruction and desperation; all of which are feelings that the woman seems to be experiencing in this situation of crisis. This woman looks so desperate, it seems like she is looking for something to hang onto in the middle of this chaotic war to which she lost everything and now has nowhere to go. The cigarette might also represent a source of stress-relief. Her gestures give away her state of extreme anxiety: she is nervously biting the skin off of her nails. Also, she looks terribly lonely. I realized that she is not wearing a ring: Is she married? Was she married? Is she a widow?

Another question that I thought about was: why not portray a child? Wouldn’t that be more effective? But I then realized that here, the fact that it is an elderly woman, with experience, who is anxious and desperate, not knowing where to go makes it even more powerful. She has the wiseness of the age, but still is panicked. It brings a whole other dimension to the picture. It brings in a certain fatality and idea of no escape possible that we would probably not have with a child. Also, in her eyes can be perceived a beautifully painful childish innocence; contrasting a lot with the situation going on around her and the cigarette.

To me, the major conflict represented in this image is the one of fate. I can’t seem to figure out if she gives up, or if she keeps trying. Her eyes are telling me that she’s giving up, tired of fighting for a lost cause; but her gestures imply the opposite, that she is still alive and thinking about what to do next.

 

Ethnic Cleansing - An elderly Bosnian woman sits and smokes a cigarette by the side of a road in Bihac Pocket, Bosnia, Sept. 23, 1995.  She was expelled from her village and arrived in a village that had just been cleansed of Serbs, and she was forced to flee again a few days later when Serb troops retook the village.  All forces attempted to cleanse areas into ethnically pure groups during the war in Bosnia.

Ethnic Cleansing – An elderly Bosnian woman sits and smokes a cigarette by the side of a road in Bihac Pocket, Bosnia, Sept. 23, 1995. She was expelled from her village and arrived in a village that had just been cleansed of Serbs, and she was forced to flee again a few days later when Serb troops retook the village. All forces attempted to cleanse areas into ethnically pure groups during the war in Bosnia.

Magnum Website Response, Caroline Martel

Honestly, I was very worried when I first started digging into Magnum’s website, as I am not a big tech person. But surprisingly, I found it very easy to navigate through. It is indeed surprising to me as I could only start to imagine the overwhelming amount of content that the company presents compacted in one single website. However, the website’s different sections are very clearly divided between the editorial, photographers, cultural, commercial, community and store.

The presentation and design of the website is also very pleasing to the eye. It clearly embodies Magnum’s philosophy: organized, professional and tasteful.

Created in 1947 by Capa, Cartier-Bresson, Rodgers and Shim; Magnum was founded on very friendly bases around these photographers’ common love for photography and wish to bring testimonies on our world. These founders had very different styles and techniques with their work, which is clearly reflected by the incredible stylistic diversity on Magnum’s website.

The first thing that really stroke me as I was scrolling through Magnum’s website is how incredibly global the its coverage is. Having photographers on the ground dispersed all over the globe gives the cooperative a huge advantage compared to other types of organizations that would have to fly their photographers where the action is happening. Just by glancing at the “Latest stories” page, I can see that there are 14 in Europe, 10 in America, 7 in Latin America, 6 in Asia, 6 in the Middle East, 4 in Africa, 3 in North America and 1 in Oceania. I am stunned. One thing that inevitably comes to mind when looking at those statistics is the question of funding. How does Magnum afford to have so many different photographers all over the world covering such a diverse range of topics (i.e. armed conflict, politics, daily life, food population, religion, transport). Magnum’s presence is worldwide, as the map of  the “Magnum whereabouts” shows.

The statistics given on Magnum’s website are very interesting and some are surprising to me. For example, in the latest stories, only 46 have been shot in black an white when 132 were shot in color. Are the new generations growing up in a digital world becoming more sensitive to pictures in color than a black and white one?

There are only 61 photographers in Magnum, a surprisingly small number considering the immense worldwide coverage that Magnum offers. It is pleasing to see that Magnum stayed the small, elitist and friendly cooperative that it was at its creation.

I especially liked the “Archive Calendar” as it presents the key dates in history. We can see a true evolution in the history of photography. These two pages were, in a way, a summary of Magnum’s website as a whole. It shows clearly that photographers have different ways of approaching the different themes. We might seem more engaged and brought into certain types of themes. For example, when looking at portraits, there is a type of intimacy and comfort that the viewer builds that might not be present in a photo of an armed conflict. But point of views and angles chosen to present are not only based on the theme it s celebrating but also very unique to each photographer. Some clearly prefer giving more of an outsider’s point of view than others. I also found it very interesting, even surprising, that Magnum’s website would present their photographers’ commercial work. I see it as a way of encouraging their commercial work for financial reasons.

One photographer’s work especially caught Moises Saman’s my attention: the one of Moises Saman. Born in Peru, Saman grew up in Spain where he currently lives. He graduated in 1998 from California State University where he developed an interest for photography. His first real project abroad hands-on was in Kosovo, photographing the effects of the last Balkan war. During 7 years, Saman was a photographer for Newsday in New York where he covered the 9/11 attacks. In 2007, Moises becomes a freelance photographers and his work is published in The New York Times, Newsweek or even Time magazine. His famous coverage of the Iraqi conflict will be published in the latter. Moises was invited to join Magnum in 2010 and became a full member in 2014.

While studying Saman’s portfolio, I found that there is such an interesting contrast between his different photos while still following a common thread. He photographs action shots, presenting a lot of movement and chaos. Some of them are extremely dramatic.

For example, this picture taken in 2003 of an American soldier screaming in Bagdad shows a state of unimaginable panic. Saman gets very close to the action as we can see in this image, he was right next to an explosion. I think that he might have wanted to transmit that personal involvement by making this picture very engaging to the viewer.

 

soldier in gear with cloud of black smoke behind him

IRAQ. Baghdad, Iraq. May 1, 2003. An American soldier screams at a gathering crowd at the scene of an explosion at an illegal petrol station in central Baghdad.

 

 

 

He uses the same technique in this other photo taken in Afghanistan in March 2010. These Afghan soldiers are rushing to the helicopter, carrying a wounded soldier. The movement is obvious in this photo: the soldiers running, screaming, the helicopter’s movement. But it is the contrast that the wounded’s soldier’s expression brings that is truly stunning. The focus is on him, and he seems so peaceful, the light embraces him perfectly. That expression just adds a whole other dimension to the photo itself.

 

Injured soldier on stretcher being carried to helicopter by other soldiers

AFGHANISTAN. Kunar Province. March 2010. Afghan soldiers carry a wounded comrade into an American medevac helicopter after a Taliban ambush near the village of Tsunek, Kunar Province.

 

But Saman’s work doesn’t only cover the action of the armed conflict. He gives us also very powerful images of the direct disastrous effect that this violence has on the civilians. Those pictures present an incredible emptiness. Very sad, some of them show an immense serenity that stroke me. I thought this idea was embodied perfectly in his picture above.

Little boy leaning into a large hole in a wall.

AFGHANISTAN. Gardez. May 2005. An Afghan boy plays in the ruins of a former government building detsroyed during the civil war of the 1990’s in Afghanistan.

 

in 2005, Saman took this picture of a young Afghan playing in the ruins of Gardez, destroyed by the civil war. The serenity, not only brought by the black and white but also by the composition is mesmerizing. The emptiness that Saman shows in his pictures of civilians is overwhelming.

Women in open space with sunlight hitting them

DEMOCRATIC REPUBLIC OF CONGO.Goma, DRC. September 2009.Congolese women living at the Buhimba camp for Internally displaced people outside Goma.

Man and woman walking through rubble lined street.

HAITI. Port-au-Prince. January 18, 2010. A couple walks hand in hand through a devastated area in downtown Port-au-Prince, one of the hardest hit areas by the January 12th earthquake.

 

The other photographer who’s art especially stroke me is Antoine D’Agata. Originally from France he left to New York in 1990 where he studied photography, instructed by notably Larry Clark and Nan Goldin. His first books of photographs, De Mala Muerte and Mala Noche, were published in 1998. The Galerie Vu then started distributing his work. He then won the Niépce Prize for young photographers in 2001 for his work Hometown and published more work, such as Vortex, Insomnia, 1001 Nuits, Stigma and Manifeste. He joined Magnum in 2004 and has ever since been traveling the world.

“Its not how a photographer looks at the world that is important. It’s their intimate relationship with it.”

This quote really touched me in a way that he admits being involved in his art personally, when as some photographers just act as witnesses or messengers of the action. But D’Agata’s art is so personal and real that it is very perturbing. I really liked his collection “Hometown”. Every photo is unique and beautifully perturbing. The crudity of what he is showing is immense and the fact that he is just giving it to us without any sugar coating is incredibly different from what we would be used to see.

D’Agate shows us the beauty behind the aspects of human beings that we don’t normally want to see. And he just shoves it in our face in a very brutal way. It is very effective.

Here are some of my favorite shots from “Hometown”:

Woman's back

FRANCE.

Man in his underwear against a plain white wall

FRANCE.

Woman with blonde hair in between the legs of another woman

FRANCE.

Arm with tattoo receiving a needle

FRANCE.