Letter from the Editor

I’m so proud to announce Compass’ Fall 2019 Issue. The papers we’ve published this year reflect all of the vibrant, interdisciplinary work that is happening within Gallatin. Our authors have […]

The Sociocultural Praxis of Dressing Jewish: The Sociocultural Praxis of Dressing Jewish A Critical Phenomenology of Hasidic Material Culture

Hasidism is an affiliation within ultra-Orthodox Judaism that makes up a small percentage of American Jewry yet has captivated cultural interest for its elusive practices of isolation and ostensible rejection of modern secular culture.[1] Particularly in New York City, communities of religious Jews maintain historical traditions in the face of dynamic cultural change, living alongside secular communities while maintaining disparate cultural practices.

Weaponizing Cosmopolitanism: The Trojan Horse of the 17th Century Indian Sub-Continent

Correct categorization, and thus rationalization, of textiles is often difficult to determine in the early modern studies of the Indian subcontinent. This identified problem can be contributed to a variety of causes, but prominently to the instability of governance during Mughal imperialism, the sparse written record of trade transactions in India, the catering of desired aesthetics to different markets by producers, and the various cross-cultural interactions between groups in the period.

Thomas Demand’s “Kitchen (2004)”, and the Modern Conceptual Protest

More than 50 years after the Vietnam war and the birth of the Conceptualist movement, the artist Thomas Demand’s 2004 piece entitled “Kitchen” is a natural successor to these ideas. While Demand’s art is not a reaction to an external conflict of forced conscription and idealistic visions of global American expansion, it is a reaction to a modern conflict: discerning truth in a media-saturated environment.

Cinematic Evidence of Forbidden Death

In this paper I discuss two American films, Above and Beyond (1952) and Avengers: Endgame (2019), in order to compare representations and imaginings of mass modern death. I situate these films within Aries’ framework, not necessarily because it is entirely correct, but because it is helpful in thinking through what these movies mean in the context of American attitudes towards death, dying, and grief.

Negotiating Muslim and Hui Identities: Mosques, Policies, the Entanglement of Religion and Ethnicity

In this paper, I shall argue that the general misconception has made the new round of policy change more effective for it advertises a more authentic Muslim identity that is not compatible with bieng Chinese. By reenforcing the incompatibility, tensions among different groups only escalate and the fear of the government for secessionist sentiments only increase, which would only result in a more forceful implementation of the policies, rather than protecting the imaginary distinctive identity.