Category Archives: Uncategorized

1 and 8 Dec 2017 Planning for Luce Grant Application

Planning Meeting #1 for the Three-Campus May 2018 Conference for the Luce “Port City Environments in Global Asia” Project. 1 December 2017. 4-6 PM in KJCC 607 (53 Wash Sq South) with wine and cheese

 

In these two meetings, we begin detailed planning for the First Annual “Port City Environments in Global Asia” Conference in New York, to be held in the King Juan Carlos Center on 23-25 May 2018. This conference will depend on Luce funding for its full development. We will not know for sure about that funding until March, but we need to lay out a plan, make commitments, and prepare in advance, to make it work.

Here is the outline for the conference that we submit to Luce with the application. It provides a place to begin. Let’s work together to make this May 2018 meeting as useful as possible 

(1) to develop our individual projects,

(2) to generate clusters connecting various projects, and

(3) to connect clusters across the three campuses (AD, SH, and NY)

10 Nov 2017 Discussion: Oral Histories of Transnational New York

Global Asia Colloquium
Friday 10 November
4-6PM in KJCC607 (with wine and cheese)
Oral Histories of Transnational New York

 

This week, we will be discussing how to combine and extend ongoing work at NYU on the histories of immigrant communities in NY that retain transnational identities and connections. 

We have included this idea as a proposal for a workshop in our Luce Grant proposal, where we frame it in the context of teaching and research on Port City Environments in Global Asia. Global Asia is of course  a space of mobility that mingles with many others; our working proposition is that this mingling concentrates with distinctive local complexity and impact in major port cities, NYC being one of the most global, with many communities connected to Asia in its broadest definition

This oral history project could also work institutionally inside the Humanities Lab framework that FAS Humanities Dean Gigi Dopico has described. It could provide a way to connect research and teaching for undergrads, grads, and faculty who study various communities connected to many world regions. It also provides a way to connect Digital Humanities with Public History and provides projects that students can use for research and internships in the community, where NYU’s role as the global university of NYC could be further advanced by this kind of work.

We should have some funding from Luce to support this project, which could also enhance enrollments and majors in Humanities and attract support from various NYU sources. Immigrant identities and communities and their transnational connections are very hot issues: now seems an opportune time to put this project on the NYU agenda.

Cluster Definition: Political Mobility

From Tatiana

Cluster “Political Mobility”

The aspirations of social thoughts and movements of the modern period often transcended national boundaries and were truly global. The universalist ideas –  socialism, anarchism, communism, (Christianity and Buddhism) – as well as their texts and people had a transnational organization and built local organizations, often in port cities. Port cities acted as necessary gateways and connecting hubs for these universalist visions to move inward and outward, and to mobilize the “masses” into international kinship of various registers. It was also in port cities where the state worked on curbing those internationalist activities.

The increasingly globalized political (and religious) activism across Asia, broadly defined to include the Asian territories of the Russian Empire/Soviet Union, Northeast, South and Southeast Asia, have only recently attracted attention of scholars.

The cluster seeks to promote a cross-border and cross-disciplinary discussion on how various global ideologies of internationalism connected and worked in various local social settings and national discourses. How did local social experience and identity produce specific internationalist modalities in different parts of Asia? What were the transnational networks of Asian revolutionaries, their workings and logistics, its revolutionary geography? How these universalist thoughts and movements were filtered through multiple lenses: religious, ethnic, imperial, national, and colonial?  

Cluster Definitions. Prita on Port City Materialities

Cluster on Materialities/Aesthetics of Port City Environments

Scholarship on port cities often focuses on long-distance exchange and the circulation of materials, people, and capital across complex systems. Such analyses have produced major insights into transoceanic trade networks, global politics, and long-term diasporas, moving research beyond the area studies paradigm in important ways. But such studies also often deploy macro-scale perspectives, emphasizing movements across vast spaces and temporalities. But what happens to things and people once they stop moving in a network and come to rest in a local place? After all, while ports are in many ways first and foremost transport and travel hubs, they are also local places with a lively and energetic materiality of their own. This cluster seeks to address this materiality by orienting the study of port cities toward the cultural. Members of this cluster will ask questions about the kinds of modes of being and seeing port cities embody and enact. A focus on the materiality — as opposed to the discursive – also foregrounds the affective and the “real” of life in maritime cities. That is, how are the physical spaces of port harbors, its architectures, urban plans, food cultures, and arts of self-fashioning sites of cultural inscription and symbolic expression? Beyond facilitating circulation and exchange, how do port cities address, even constitute people as mobile or even immobile subjects? How can accounts of the physical matter and popular culture of port city encompass the politics of territoriality and also reveal its creative and imaginary dimensions? Further, a focus on ports as cultural spaces foregrounds how maritime and land-based places must be brought into the same analytical frame.

COLLOQUIUM FALL 2017

The GLOBAL ASIA COLLOQUIUM meets weekly on Fridays 4-6PM with wine and cheese in 53 Washington Square South, King Juan Carlos Center, Rm 607. 

Our meetings in September 2017 will be concerned with filling out a line-up of activities for the first year of our 3-year Luce Grant on “Port City Environments in Global Asla.” The grant proposal is due later in the term and we need a nice formulation of plans for year #1. I will send out a description of the overall grant program as soon as possible.

The Age of Empires: Comparisons and Interactions between East and West in Antiquity

The NYU Center for Ancient Studies and The Institute for the Study of
the Ancient World, in conjunction with The Metropolitan Museum of Art,
will present a symposium on “The Age of Empires: Comparisons and
Interactions between East and West in Antiquity,” on April 6, 7, & 9,
2017.  It will take place in The Met’s Grace Rainey Rogers Auditorium.
This program is offered in association with the exhibition, “Age of
Empires: Chinese Art of the Qin and Han Dynasties (221 B.C. – A.D.
220),” at The Met.

For Information about the event, see

http://ancientstudies.fas.nyu.edu/object/Spring_2017_Age_of_Empires_Conference.html

URBAN HUMANITIES IN GLOBAL ASIA

Asher Ghertner wil give a job talk for the URBAN HUMANITIES MELLON PROFESSORSHIP

in the Department of Art History, 303 Silver Center, Jan 31, 6:15.  TITLE OF TALK TBA.

He describes himself on his Rutgers DEPARTMENT OF GEOGRAPHY webpage thus:

I am an interdisciplinary geographer interested in the technologies and tactics through which mass displacement is conceived, justified and enacted. My research uses the contemporary politics of urban renewal in India to challenge conventional theories of economic transition, city planning, and political rule. I taught for two years at the London School of Economics before joining Rutgers in 2012. I am also the Director of the South Asian Studies Program at Rutgers.

My book (Oxford University Press, 2015) uses the case of Delhi’s millennial effort to become a world-class city to show how aesthetic norms can replace the procedures of mapping and surveying typically considered necessary to administer space. The practice of evaluating territory based on its adherence to aesthetic norms – what I call “rule by aesthetics” – allowed the state in Delhi to intervene in the once ungovernable space of slums, overcoming its historical reliance on inaccurate maps and statistics. Slums were declared illegal because they looked illegal, an arrangement that led to the displacement of a million slum residents in the first decade of the 21st century. Drawing on close ethnographic engagement with the slum residents targeted for removal, as well as the planners, judges, and politicians who targeted them, the book demonstrates how easily plans, laws, and democratic procedures can be subverted once the subjects of democracy are seen as visually out of place. Slum dwellers’ creative appropriation of dominant aesthetic norms shows, however, that aesthetic rule does not mark the end of democratic claims making. Rather, it signals a new relationship between the mechanism of government and the practice of politics, one in which struggles for a more inclusive city rely more than ever on urban aesthetics, in Delhi and in aspiring world-class cities the world over.

His book

Rule by Aesthetics: World-Class City Making in Delhi

is also described on the SSRC WEBSITE.